Edited by Azizi Powell
This pancocojams post presents full reprints of two online articles about some ways that enslaved Black people experienced Christmas in the American South.
The content of this post is presented for historical and cultural purposes.
All copyrights remain with their owners.
Thanks to all those who are quoted in this post and thanks to the online publishers of this content.
-snip-
Click https://pancocojams.blogspot.com/2016/12/how-black-americans-celebrated.html for a 2016 pancocojams post entitled "How Black Americans Celebrated Christmas In The Antebellum South".
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ARTICLE EXCERPT #1: THE SLAVE EXPERIENCE OF THE HOLIDAYS
From https://docsouth.unc.edu/highlights/holidays.html
[by] DocSouth staff
"American slaves experienced the Christmas holidays in many different ways. Joy, hope, and celebration were naturally a part of the season for many. For other slaves, these holidays conjured up visions of freedom and even the opportunity to bring about that freedom. Still others saw it as yet another burden to be endured. This month, Documenting the American South considers the Christmas holidays as they were experienced by enslaved Americans.
The prosperity and relaxed discipline associated with Christmas often enabled slaves to interact in ways that they could not during the rest of the year. They customarily received material goods from their masters: perhaps the slave's yearly allotment of clothing, an edible delicacy, or a present above and beyond what he or she needed to survive and work on the plantation. For this reason, among others, slaves frequently married during the Christmas season. When Dice, a female slave in Nina Hill Robinson's Aunt Dice, came to her master "one Christmas eve, and asked his consent to her marriage with Caesar," her master allowed the ceremony, and a "great feast was spread" (pp. 24-25). Dice and Caesar were married in "the mistress's own parlor . . . before the white minister" (pp. 25-26). More than any other time of year, Christmas provided slaves with the latitude and prosperity that made a formal wedding possible.
On the plantation, the transfer of Christmas gifts from master to slave was often accompanied by a curious ritual. On Christmas day, "it was always customary in those days to catch peoples Christmas gifts and they would give you something." Slaves and children would lie in wait for those with the means to provide presents and capture them, crying 'Christmas gift' and refusing to release their prisoners until they received a gift in return (p. 22). This ironic annual inversion of power occasionally allowed slaves to acquire real power. Henry, a slave whose tragic life and death is recounted in Martha Griffith Browne's Autobiography of a Female Slave, saved "Christmas gifts in money" to buy his freedom (p. 311).
Some slaves saw Christmas as an opportunity to escape. They took advantage of relaxed work schedules and the holiday travels of slaveholders, who were too far away to stop them. While some slaveholders presumably treated the holiday as any other workday, numerous authors record a variety of holiday traditions, including the suspension of work for celebration and family visits. Because many slaves had spouses, children, and family who were owned by different masters and who lived on other properties, slaves often requested passes to travel and visit family during this time. Some slaves used the passes to explain their presence on the road and delay the discovery of their escape through their masters' expectation that they would soon return from their "family visit." Jermain Loguen plotted a Christmas escape, stockpiling supplies and waiting for travel passes, knowing the cover of the holidays was essential for success: "Lord speed the day!--freedom begins with the holidays!" (p. 262). These plans turned out to be wise, as Loguen and his companions are almost caught crossing a river into Ohio, but were left alone because the white men thought they were free men "who have been to Kentucky to spend the Holidays with their friends" (p. 303).
Harriet Tubman helped her brothers escape at Christmas. Their master intended to sell them after Christmas but was delayed by the holiday. The brothers were expected to spend the day with their elderly mother but met Tubman in secret. She helped them travel north, gaining a head start on the master who did not discover their disappearance until the end of the holidays. Likewise, William and Ellen Crafts escaped together at Christmastime. They took advantage of passes that were clearly meant for temporary use. Ellen "obtained a pass from her mistress, allowing her to be away for a few days. The cabinet-maker with whom I worked gave me a similar paper, but said that he needed my services very much, and wished me to return as soon as the time granted was up. I thanked him kindly; but somehow I have not been able to make it convenient to return yet; and, as the free air of good old England agrees so well with my wife and our dear little ones, as well as with myself, it is not at all likely we shall return at present to the 'peculiar institution' of chains and stripes" (pp. 303-304).
Christmas could represent not only physical freedom, but spiritual freedom, as well as the hope for better things to come. The main protagonist of Martha Griffin Browne's Autobiography of a Female Slave, Ann, found little positive value in the slaveholder's version of Christmas—equating it with "all sorts of culinary preparations" and extensive house cleaning rituals—but she saw the possibility for a better future in the story of the life of Christ: "This same Jesus, whom the civilized world now worship as their Lord, was once lowly, outcast, and despised; born of the most hated people of the world . . . laid in the manger of a stable at Bethlehem . . . this Jesus is worshipped now" (p. 203, 47-48). For Ann, Christmas symbolized the birth of the very hope she used to survive her captivity.
Not all enslaved African Americans viewed the holidays as a time of celebration and hope. Rather, Christmas served only to highlight their lack of freedom. As a young boy, Louis Hughes was bought in December and introduced to his new household on Christmas Eve "as a Christmas gift to the madam" (p. 13). When Peter Bruner tried to claim a Christmas gift from his master, "he took me and threw me in the tan vat and nearly drowned me. Every time I made an attempt to get out he would kick me back in again until I was almost dead" (p. 22).
Frederick Douglass described the period of respite that was granted to slaves every year between Christmas and New Year's Day as a psychological tool of the oppressor. In his 1845 Narrative, Douglass wrote that slaves celebrated the winter holidays by engaging in activities such as "playing ball, wrestling, running foot-races, fiddling, dancing, and drinking whiskey" (p. 75). He took particular umbrage at the latter practice, which was often encouraged by slave owners through various tactics. "One plan [was] to make bets on their slaves, as to who can drink the most whiskey without getting drunk; and in this way they succeed in getting whole multitudes to drink to excess" (p. 75). In My Bondage and My Freedom, Douglass concluded that "[a]ll the license allowed [during the holidays] appears to have no other object than to disgust the slaves with their temporary freedom, and to make them as glad to return to their work, as they were to leave it" (p. 255). While there is no doubt that many enjoyed these holidays, Douglass acutely discerned that they were granted not merely in a spirit of charity or conviviality, but also to appease those who yearned for freedom, ultimately serving the ulterior motives of slave owners.
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ARTICLE EXCERPT #2: LITTLE KNOWN BLACK HISTORY FACT: A SLAVES' CHRISTMAS
From Erica Taylor, The Tom Joyner Morning Show
https://blackamericaweb.com/2012/12/23/little-known-black-history-fact-a-slaves-christmas/
"During slavery, some slaves were given a day of rest while others were forced to continue work. In some parts of the country, slaves were given a yule log to burn in the big house. As long as the log burned, they were granted rest during the holiday. Sometimes the log would burn until the New Year.
During the days of rest, some slaves would hold quilting bees, with both men and women. It was also sometimes tradition that slaves could keep the money they earned for the sale of goods during the holiday.
While the holiday season was meant to be a joyous occasion, slaves that worked inside the house would be worked hardest during Christmas, as many owners and their families would host Christmas parties.
The Christmas holiday would also be a time that some slaveowners gave wine and alcoholic beverages to their slaves. With business still in mind, the effects of alcohol were something unknown to many slaves, and most would overindulge. The increased lounge and slumber would discourage runaways during the break. This was a theory held by abolitionist Frederick Douglass. Despite, some slaves were given passes to see nearby relatives during Christmas time and allowed visitors from neighboring plantations.
Along with the traditions of the Christmas holiday in Western culture, slaves had dancing and singing in the slave quarters. Sometimes the white masters would come to the slave quarters to watch the celebration. Parents would give children small, homemade tokens.
Another celebration known as Jonkonnu, or a Christmas masquerade, took place on the plantations. It was a basic traveling show in which the slave would put on makeshift costumes and go from house to house to perform for gifts and money.
The traditions of Christmas during slavery were tools for celebration in the harshest working and living conditions for blacks. While the whites in the “big house” were being showered with gifts and feast, they shared a portion of those with their captives, and at the same time, used the opportunity to convince slaves that slavery was their best option for living peacefully and safely among the masters."
****
Thanks for visiting pancocojams.
Visitor comments are welcome.
This pancocojams post presents full reprints of two online articles about some ways that enslaved Black people experienced Christmas in the American South.
The content of this post is presented for historical and cultural purposes.
All copyrights remain with their owners.
Thanks to all those who are quoted in this post and thanks to the online publishers of this content.
-snip-
Click https://pancocojams.blogspot.com/2016/12/how-black-americans-celebrated.html for a 2016 pancocojams post entitled "How Black Americans Celebrated Christmas In The Antebellum South".
****
ARTICLE EXCERPT #1: THE SLAVE EXPERIENCE OF THE HOLIDAYS
From https://docsouth.unc.edu/highlights/holidays.html
[by] DocSouth staff
"American slaves experienced the Christmas holidays in many different ways. Joy, hope, and celebration were naturally a part of the season for many. For other slaves, these holidays conjured up visions of freedom and even the opportunity to bring about that freedom. Still others saw it as yet another burden to be endured. This month, Documenting the American South considers the Christmas holidays as they were experienced by enslaved Americans.
The prosperity and relaxed discipline associated with Christmas often enabled slaves to interact in ways that they could not during the rest of the year. They customarily received material goods from their masters: perhaps the slave's yearly allotment of clothing, an edible delicacy, or a present above and beyond what he or she needed to survive and work on the plantation. For this reason, among others, slaves frequently married during the Christmas season. When Dice, a female slave in Nina Hill Robinson's Aunt Dice, came to her master "one Christmas eve, and asked his consent to her marriage with Caesar," her master allowed the ceremony, and a "great feast was spread" (pp. 24-25). Dice and Caesar were married in "the mistress's own parlor . . . before the white minister" (pp. 25-26). More than any other time of year, Christmas provided slaves with the latitude and prosperity that made a formal wedding possible.
On the plantation, the transfer of Christmas gifts from master to slave was often accompanied by a curious ritual. On Christmas day, "it was always customary in those days to catch peoples Christmas gifts and they would give you something." Slaves and children would lie in wait for those with the means to provide presents and capture them, crying 'Christmas gift' and refusing to release their prisoners until they received a gift in return (p. 22). This ironic annual inversion of power occasionally allowed slaves to acquire real power. Henry, a slave whose tragic life and death is recounted in Martha Griffith Browne's Autobiography of a Female Slave, saved "Christmas gifts in money" to buy his freedom (p. 311).
Some slaves saw Christmas as an opportunity to escape. They took advantage of relaxed work schedules and the holiday travels of slaveholders, who were too far away to stop them. While some slaveholders presumably treated the holiday as any other workday, numerous authors record a variety of holiday traditions, including the suspension of work for celebration and family visits. Because many slaves had spouses, children, and family who were owned by different masters and who lived on other properties, slaves often requested passes to travel and visit family during this time. Some slaves used the passes to explain their presence on the road and delay the discovery of their escape through their masters' expectation that they would soon return from their "family visit." Jermain Loguen plotted a Christmas escape, stockpiling supplies and waiting for travel passes, knowing the cover of the holidays was essential for success: "Lord speed the day!--freedom begins with the holidays!" (p. 262). These plans turned out to be wise, as Loguen and his companions are almost caught crossing a river into Ohio, but were left alone because the white men thought they were free men "who have been to Kentucky to spend the Holidays with their friends" (p. 303).
Harriet Tubman helped her brothers escape at Christmas. Their master intended to sell them after Christmas but was delayed by the holiday. The brothers were expected to spend the day with their elderly mother but met Tubman in secret. She helped them travel north, gaining a head start on the master who did not discover their disappearance until the end of the holidays. Likewise, William and Ellen Crafts escaped together at Christmastime. They took advantage of passes that were clearly meant for temporary use. Ellen "obtained a pass from her mistress, allowing her to be away for a few days. The cabinet-maker with whom I worked gave me a similar paper, but said that he needed my services very much, and wished me to return as soon as the time granted was up. I thanked him kindly; but somehow I have not been able to make it convenient to return yet; and, as the free air of good old England agrees so well with my wife and our dear little ones, as well as with myself, it is not at all likely we shall return at present to the 'peculiar institution' of chains and stripes" (pp. 303-304).
Christmas could represent not only physical freedom, but spiritual freedom, as well as the hope for better things to come. The main protagonist of Martha Griffin Browne's Autobiography of a Female Slave, Ann, found little positive value in the slaveholder's version of Christmas—equating it with "all sorts of culinary preparations" and extensive house cleaning rituals—but she saw the possibility for a better future in the story of the life of Christ: "This same Jesus, whom the civilized world now worship as their Lord, was once lowly, outcast, and despised; born of the most hated people of the world . . . laid in the manger of a stable at Bethlehem . . . this Jesus is worshipped now" (p. 203, 47-48). For Ann, Christmas symbolized the birth of the very hope she used to survive her captivity.
Not all enslaved African Americans viewed the holidays as a time of celebration and hope. Rather, Christmas served only to highlight their lack of freedom. As a young boy, Louis Hughes was bought in December and introduced to his new household on Christmas Eve "as a Christmas gift to the madam" (p. 13). When Peter Bruner tried to claim a Christmas gift from his master, "he took me and threw me in the tan vat and nearly drowned me. Every time I made an attempt to get out he would kick me back in again until I was almost dead" (p. 22).
Frederick Douglass described the period of respite that was granted to slaves every year between Christmas and New Year's Day as a psychological tool of the oppressor. In his 1845 Narrative, Douglass wrote that slaves celebrated the winter holidays by engaging in activities such as "playing ball, wrestling, running foot-races, fiddling, dancing, and drinking whiskey" (p. 75). He took particular umbrage at the latter practice, which was often encouraged by slave owners through various tactics. "One plan [was] to make bets on their slaves, as to who can drink the most whiskey without getting drunk; and in this way they succeed in getting whole multitudes to drink to excess" (p. 75). In My Bondage and My Freedom, Douglass concluded that "[a]ll the license allowed [during the holidays] appears to have no other object than to disgust the slaves with their temporary freedom, and to make them as glad to return to their work, as they were to leave it" (p. 255). While there is no doubt that many enjoyed these holidays, Douglass acutely discerned that they were granted not merely in a spirit of charity or conviviality, but also to appease those who yearned for freedom, ultimately serving the ulterior motives of slave owners.
****
ARTICLE EXCERPT #2: LITTLE KNOWN BLACK HISTORY FACT: A SLAVES' CHRISTMAS
From Erica Taylor, The Tom Joyner Morning Show
https://blackamericaweb.com/2012/12/23/little-known-black-history-fact-a-slaves-christmas/
"During slavery, some slaves were given a day of rest while others were forced to continue work. In some parts of the country, slaves were given a yule log to burn in the big house. As long as the log burned, they were granted rest during the holiday. Sometimes the log would burn until the New Year.
During the days of rest, some slaves would hold quilting bees, with both men and women. It was also sometimes tradition that slaves could keep the money they earned for the sale of goods during the holiday.
While the holiday season was meant to be a joyous occasion, slaves that worked inside the house would be worked hardest during Christmas, as many owners and their families would host Christmas parties.
The Christmas holiday would also be a time that some slaveowners gave wine and alcoholic beverages to their slaves. With business still in mind, the effects of alcohol were something unknown to many slaves, and most would overindulge. The increased lounge and slumber would discourage runaways during the break. This was a theory held by abolitionist Frederick Douglass. Despite, some slaves were given passes to see nearby relatives during Christmas time and allowed visitors from neighboring plantations.
Along with the traditions of the Christmas holiday in Western culture, slaves had dancing and singing in the slave quarters. Sometimes the white masters would come to the slave quarters to watch the celebration. Parents would give children small, homemade tokens.
Another celebration known as Jonkonnu, or a Christmas masquerade, took place on the plantations. It was a basic traveling show in which the slave would put on makeshift costumes and go from house to house to perform for gifts and money.
The traditions of Christmas during slavery were tools for celebration in the harshest working and living conditions for blacks. While the whites in the “big house” were being showered with gifts and feast, they shared a portion of those with their captives, and at the same time, used the opportunity to convince slaves that slavery was their best option for living peacefully and safely among the masters."
****
Thanks for visiting pancocojams.
Visitor comments are welcome.