Quantcast
Channel: pancocojams
Viewing all 4366 articles
Browse latest View live

'No Justice, No Peace!' Chant In Three May 2020 Protest Marches

$
0
0
Edited by Azizi Powell

This pancocojams post is part of an ongoing series about protest chants in the United States.

This post showcases YouTube videos of three May 2020 protests in the United States.

The content of this post is presented for socio-cultural purposes.

All copyrights remain with their owners.

RIP George Floyd, Breonna Taylor, Eric Garner and all those who have died as a result of police brutality. Thanks to all those who peacefully protest for a better United States and a better world. Thanks to all those who are quoted in this post. Thanks also to the publishers of these videos on YouTube.
-snip-
Click http://pancocojams.blogspot.com/2014/08/the-history-and-meaning-of-chant-no.html for a 2014 pancocojams post entitled "The History And Meaning Of The "No Justice No Peace" chant. 

Also, click the "African American protest chants" tag below to find additional pancocojams posts on this subject. 

****
SHOWCASE VIDEOS
Video #1: Breonna Taylor protesters stand arm in arm chanting 'no justice, no peace'



WHAS11, May 29, 2020

Protesters lock arms and chant as police continue to push back the crowd.
-snip-
Here's a comment from that video's discussion thread:

RubyFyre, May 29, 2020
"We've been saying no justice, no peace for years. They should've been listened."

****
Video #2: No Justice, No Peace!' Protesters Rally In Chicago | NBC News



NBC News, May 30, 2020

Protesters in Chicago called for justice after the death of George Floyd in Minneapolis.»

****
Video #3: 'No justice, no peace': more than 1,000 people fill streets of Lancaster [video]



LancasterOnline, May 30, 2020 [Lancaster, Pennsylvania is about 2 hours from Philadelphia, Penn.)

More than 1,000 protesters, holding signs and yelling chants, walked through Lancaster city Saturday afternoon, following suit with dozens of cities across the nation after George Floyd's death on May 25 in Minneapolis.A police officer kneeled on Floyd’s neck for eight minutes, according to charging documents.
-snip-
The call & response chant in this video is:
caller- "What was his name?"
group response- "George Floyd!"
caller- "What was his crime?
group response- "Being Black."

****
Thanks for visiting pancocojams.

Visitor comments are welcome.

Jidenna - Chief Don't Run (information, video, & lyrics)

$
0
0
Edited by Azizi Powell

This is Part I of a two part pancocojams series on Nigerian American Hip Hop artist Jideena's 2016 Hip Hop track "Chief Don't Run".

Part I provides information about Jideena and showcases the official YouTube video of his 2016 song "Chief Don't Run". The lyrics for that track are also included in this post.

Click https://pancocojams.blogspot.com/2020/06/comments-about-igbo-culture-from.html for Part II of this pancocojams series. Part II showcases the official video of "Chief Don't Run". Part II also provides some information about Igbos and presents some of the comments from that video's discussion thread which refer to Igbo (Nigerian) culture or are from Igbo people or are from other people from the continent of Africa.

The content of this post is presented for cultural, entertainment, and aesthetic purposes.

All copyrights remain with their owners.

Thanks to Jideena for his musical legacy. Thanks to all those who are associated with this showcase video and thanks to all those who are quoted in this post. Thanks also to the publisher of this video on YouTube.
-snip-
WARNING: Some scenes from Jideena's official 2016 video "Chief Don't Run" show Jideena and another Black man being arrested by the police. These scenes are very similar to the tragic deaths of Eric Garner and George Floyd. Consequently, these scenes may trigger some viewers.

RIP to Eric Garner, George Floyd and all others who have dead as a result of police brutality.

**
WARNING - Jideena's "Chief Don't Run" includes a form of what is commonly known as "the n word". Because pancocojams is a family friendly blog, I've used a modified spelling of that referent in the lyric section.

****
Jidenna - Chief Don't Run



Jidenna, Aug 18, 2016
-snip-
Statistics as of June 1, 2020 at 1:58 AM EDT
Total # of views- 14,467,057
Total # of likes- 135K
Total # of dislikes - 4.9K
Total # of comments -5,231

****
INFORMATION ABOUT JIDEENA
Excerpt #1:
From https://en.wikipedia.org/wiki/Jidenna
Jidenna Theodore Mobisson (born May 4, 1985), better known mononymously as Jidenna, is a Nigerian-American rapper, singer, songwriter and record producer.[2][3] In 2015, Jidenna released two singles, "Classic Man" and "Yoga", promoting Janelle Monáe's label Wondaland Records' compilation EP The Eephus with Epic Records.[4] His debut album, The Chief was released on February 17, 2017 and peaked at number 38 on the Billboard 200.[5]

Early life and education
Jidenna Theodore Mobisson was born on May 4, 1985 in Wisconsin Rapids, Wisconsin,[6][7] to Tama Mobisson, a Caucasian accountant, and Oliver Mobisson, a Nigerian Igbo academic. Jidenna grew up partially in Nigeria, where his father was working as a professor of computer science at Enugu State University.[3] When Jidenna was 6 years old, the family moved back to the United States.[3] In 1995, the family moved to Norwood, Massachusetts, and then to Milton, Massachusetts, in 2000.[8] His father died in 2010.[3]"...

****
Excerpt #2
From https://www.allmusic.com/artist/jidenna-mn0003397779/biography
Artist Biography by Andy Kellman
"A sharp dresser, singer, and rapper with geographic connections ranging from Nigeria to U.S. cities like Oakland, Atlanta, and New York, Jidenna Mobisson arrived in 2015 with a hybrid R&B/rap sound he called swank. The son of pioneering Nigerian scientist and educator Oliver Mobisson, he cited Nat King Cole, James Brown, and OutKast among his many inspirations. The Stanford graduate signed to Janelle Monáe's Wondaland label and debuted with "Classic Man," where he delivered boastful, foul-mouthed rhymes and a neat vocal hook over a sparse, street-level beat. Released in February 2015, the single took a while to gain traction, possibly receiving a nudge from Monáe's March-issued "Yoga" (which featured her new signing) and reached the Billboard Hot 100 three months later. It eventually went double platinum.

The Eephus, a six-track showcase for the Wondaland crew, was released in August 2015 with the original "Classic Man" and a version featuring Kendrick Lamar. Mobisson gained further exposure performing his song "Long Live the Chief" on a season one episode of the Netflix Marvel series Luke Cage in 2016. A Grammy nomination for "Classic Man" and several stylistically varied singles, including "Little Bit More,""The Let Out," and "Bambi," led to the February 2017 release of The Chief, Mobisson's first album. The well-received album debuted at number 38 on the Billboard 200 and peaked at number 16 on the Top R&B/Hip-Hop Albums chart. July 2019 saw Mobisson issue the singles "Tribe" and "Sufi Woman" ahead of the release of his sophomore full-length effort 85 to Africa, which arrived later that August."

****
Excerpt #3
From https://www.npr.org/2017/03/23/521079614/jidenna-on-what-it-means-to-be-the-chief
Jidenna On What It Means To Be 'The Chief'; by Christina Cala, March 23, 2017
"The 2015 hit "Classic Man" introduced the world to Jidenna. His look matched his sound: three-piece suits, polka-dotted ascots and red hair slicked down in a wave that would've made Nat King Cole jealous. At one point, a friend's manager took him aside and said he thought Jidenna had a ton of potential as an artist — but there was just one problem.

"He said, 'You're too perfect,'" Jidenna says. "And man, that stuck with me."

So for his first full-length album, the singer and rapper found himself drawn back to his roots: Nigerian highlife singers and the story of his father, who passed away seven years ago.

With his Nigerian dad and Bostonian mother, Jidenna spent his childhood moving across cities, continents and boundaries. Now, he's released his debut album, The Chief.

"The chief is really my father and my grandfather," he explains. "It's also my highest self — the best parts of them in me."...

****
Excerpt #4
https://www.rollingstone.com/music/music-features/jidenna-the-remarkable-rise-and-grand-visions-of-a-classic-man-113548/
..."In February [2017], he [Jideena] finally dropped The Chief, a debut album that more than justifies his confidence. Standouts range from the Nineties-style banger “Long Live the Chief” – which went is-that-really-the-“Classic Man”-dude? viral last year after Jidenna performed it on an episode of Netflix’s Luke Cage – to the Magic City–ready “The Let Out” (with Quavo of Migos), all the way to the gorgeous single “Bambi” (it’s Sam Cooke meets the Wailers with trap high-hats, and it’s 2017’s best song so far)."...
-snip-
Although I didn't note the source, I remember reading somewhere that Jideena's father was an Igbo chief. However, "Chief" is only one of Jideena's nicknames, Another nickname for Jideena is "Classic man", a reference to his hit track with that name and also to his fashion style in 2015. By 2019, if not sooner, Jideena changed his looks as evident in his video for his track "Sufi Woman"https://www.youtube.com/watch?v=f7_Yg2BHVpU.

****
LYRICS -CHIEF DON'T RUN

[Intro]
Olualuweaway
Uweaway
No the chief don't run
The chief don't
No the chief don't run

[Hook]
Oh the chief don't run
Oh the chief don't run
Oh the chief don't run
Oh the chief don't run

[Verse 1]
Before the red cups and the backwoods smoke
Me and mom in the shack in the woods, bro
I was sleepin' on the floor with the oven door open
While I dreamt about the places that I would go
We would go door to door to door all day
We were begging 'em to lay up in the foyer
I was sittin' with the hookers in a motel hallway
Waiting onna blind audition like it's Broadway
Now these Madams looking like a fleet of foxes
Rat Pack chief of staff like Sinatra
Eat, drink, swank, ni--a* that's the mantra
Betta stand when I speak, ni--a*, fix your posture
Chief don't run, baby, word to poppa
Wanted me to-be-a lawyer, engineer or doctor
The new Godfather, keep your old mobsters
Matter fact, you can keep your old Oscars
It's tomorrow never dies now
I'm on yacht with a prince in Dubai now
I'm with the Dalai Lama's homies in the sky lounge
Cocktails got me loosenin' my tie now
They say a prophet never honored in his homeland
That's fine, I'd rather have my own land
Gotta plan for a hundred Roman numerals
Long live the chief, ni--a, welcome to your funeral

[Hook]
Oh the chief don't run
Oh the chief don't run
Oh the chief don't run
Oh the chief don't run

[Verse 2]
It's my time, hit the gong out here
They gon' need to build a bigger wall out here
I live a different set of laws out here
Know my rights even when I'm in the wrong out here
Look what we did with one song out here
Like a locksmith opened every door out here
Ya dealing with a king, not a kong out here
You a pawn, but we can get along out here
You in my house actin' too free though
We know you foul—ni--a, two free throws
Chiefy, chiefy in a new chief cloak
I ain't even said a word, but my suit bespoke
I got a new agenda that gotta carry through
When your father's enemies are tryna bury you
And the royal families are tryna marry you
Long live the chief, ni--a
Welcome to your burial

[Hook]
Oh the chief don't run
Oh the chief don't run
Oh the chief don't run
Oh the chief don't run

[Post-Hook]
Everybody wanna run, they don't want it like us
Paid my dues, but they still tryna Wesley Snipe-us
Tell me why we gon' still win tonight
Breakin' bread, we got everybody right


Source-https://genius.com/Jidenna-chief-dont-run-lyrics
-snip-
*This form of the "n word" is fully spelled out in these lyrics.

Among the information about this song that is found on that genius.com page is that "Chief Don't Run" was written by the following people:
Spree Wilson, Mark Williams, Milan Wiley, Nana Kwabena, Roman GianArthur, Nate “Rocket” Wonder, Andrew Horowitz, Leslie Gray, Raul Cubina, Nana Afriyie & Jidenna.
-snip-
The beginning word "Olualuweaway" is quite similar to the Yoruba (Nigeria) Orisha "Babalu-Aye"
From https://en.wikipedia.org/wiki/Babal%C3%BA-Ay%C3%A9
Babalú-Ayé , (also Omolu, Obaluaye, or Obaluaê) (Yoruba: Ọbalúayé, lit. 'Father, Lord of the Earth'[1]) is an Orisha strongly associated with infectious disease and healing in the Yoruba religion, including the body, wealth, and physical possessions. In West Africa, he was strongly associated with epidemics of smallpox, leprosy, influenza, ebola, and HIV/AIDS.[2] Although strongly associated with illness and disease, Babalú-Ayé is also the spirit that cures these ailments. Both feared and loved, Babalú-Ayé is sometimes referred to as the “Wrath of the supreme god” because he punishes people for their transgressions.[3] People hold Babalú-Ayé in great respect and avoid calling his actual name, because they do not wish to invoke epidemics.[4].

Yoruba
Venerated by the Yoruba, O̩balúayé is usually called Sopona (Shopona) and said to have dominion over the Earth and smallpox. He demands respect and even gratitude when he claims a victim, and so people sometimes honor him with the praise name Alápa-dúpé, meaning “One who kills and is thanked for it"...
-snip-
If this Orisha is suggested by the beginning word Olualuweaway in Jideena's song "Chief Don't Run", that name may have been evoked to represent how "bad" (worthy to be feared and respected) this Chief is.

Alternatively, the word "Olualuweaway" may (also) have been coined to represent the Yoruba Orisha "Oluwu". which is another name for Olorun, the most powerful Orisha and leader of the Yoruba pantheon.
From https://www.godsmonsters.com/Game/Divine/3/8/
"Olorun, Oba-Orun, Olodumare, Orisha-Oke, Eleda, Oluwa, Orisa Nla
Sobriquets: Owner of the Sky, King of the Sky, Owner of Endless Space, Creator"...

****
This concludes Part I of this two part pancocojams series.

Thanks for visiting pancocojams.

Visitors comments are welcome.

Comments About Igbo Culture From The YouTube Discussion Thread For Jidenna - "Chief Don't Run"

$
0
0
Edited by Azizi Powell

This is Part II of a two part pancocojams series on Nigerian American rapper Jideena's song/video "Chief Don't Run". Part II showcases the official video of "Chief Don't Run".

Part II also provides some information about Igbos and presents some of the comments from that video's discussion thread which refer to Igbo (Nigerian) culture or are from Igbo people or are from other people from the continent of Africa.

Click https://pancocojams.blogspot.com/2020/06/jidenna-chief-dont-run-information.html for Part I of this series. Part I provides information about Jideena and showcases the official YouTube video of his 2016 song "Chief Don't Run". The lyrics for that track are also included in this post.

The content of this post is presented for cultural, entertainment, and aesthetic purposes.

All copyrights remain with their owners.

Thanks to Jideena for his musical legacy. Thanks to all those who are associated with this showcase video and thanks to all those who are quoted in this post. Thanks also to the publisher of this video on YouTube.
-snip-
WARNING: Some scenes from Jideena's official 2016 video "Chief Don't Run" show Jideena and another Black man being arrested by the police. These scenes are very similar to the tragic deaths of Eric Garner and George Floyd. Consequently, these scenes may trigger some viewers.

RIP to Eric Garner, George Floyd, Breoona Taylor, and all others who have dead as a result of police brutality.

****
SOME INFORMATION ABOUT IGBOS
Excerpt #1
"The Igbo people ... also spelled Ibo[7][8] and formerly also Iboe, Ebo, Eboe,[9] Eboans,[10] Heebo;[11] natively Ṇ́dị́ Ìgbò [ìɡ͡bò]... are an ethnic group native to the present-day south-central and southeastern Nigeria...[12] Geographically, the Igbo homeland is divided into two unequal sections by the Niger River – an eastern (which is the larger of the two) and a western section.[13][14] The Igbo people are one of the largest ethnic groups in Africa.[15]

[...]

Before British colonial rule in the 20th century, the Igbo were a politically fragmented group, with a number of centralized chiefdoms such as Nri, Aro Confederacy, Agbor and Onitsha.[19] Frederick Lugard introduced the Eze system of "Warrant Chiefs".[20] Unaffected by the Fulani War and the resulting spread of Islam in Nigeria in the 19th century, they became overwhelmingly Christian under colonization. In the wake of decolonisation, the Igbo developed a strong sense of ethnic identity.[18] During the Nigerian Civil War of 1967–1970 the Igbo territories seceded as the short-lived Republic of Biafra.[21] MASSOB, a sectarian organization formed in 1999, continues a non-violent struggle for an independent Igbo state.[22]

Large ethnic Igbo populations are found in Cameroon[23] Gabon and Equatorial Guinea,[24] as well as outside Africa."...

****
Excerpt #2
From https://en.wikipedia.org/wiki/Igbo_culture
"Igbo culture ([1]Igbo: Ọmenala ndị Igbo) are the customs, practices and traditions of the Igbo people[1] of southeastern[2] Nigeria. It comprises archaic practices as well as new concepts added into the Igbo culture either by cultural evolution or by outside influence. These customs and traditions include the Igbo people's visual art, music and dance forms, as well as their attire, cuisine and language dialects.[3] Because of their various subgroups, the variety of their culture is heightened further.

[...]

Yam
The yam is very important to the Igbo as it is their staple crop. There are celebrations such as the New yam festival (Igbo: Iri Ji) which are held for the harvesting of the yam.[12]

The New Yam festival (Igbo: Iri ji) is celebrated annually to secure a good harvest of the staple crop. The festival is practiced primarily in Nigeria and other countries in West Africa.[13]

[...]

Chieftaincy Title
Main article: Nze na Ozo

An Igbo man with Ichi marks, a sign of rank as an Ozo[17]
Highly accomplished men and women are admitted into their noble orders for people of title such as Ndi Ozo or Ndi Nze. These people receive insignia to show their stature. Membership is highly exclusive, and to qualify an individual need to be highly regarded and well-spoken of in the community."...

****
SHOWCASE VIDEO: Jidenna - Chief Don't Run



Jideena, Aug 18, 2016

****
SELECTED COMMENTS FROM THIS VIDEO'S DISCUSSION THREAD
(with numbers added for referencing purposes only. I've added some brief quotes and/or explanatory notes for some of these comments. Notice that the screen names of some of these commenters have changed.

2016
1. Ngeri Nnachi
"Wow, this is so artistically fruitful. The imagery and narratives are incredibly insightful. I love this movement. Thank you for this contribution to our collective identity Jidenna! Thank you for repping us well well. #Naijaproud #IgboAmaka"

**
2. Elizabeth osondu
"he still represents the Igbo tribe he never withholds where he came from Nigerian American"

**
3. Nayy Barbiee
"Love that he embraces his African culture"

**
REPLY
4. The Elite, 2017
"Yeah respect to him, I hate how some American African people (especially most rappers) disregard their African roots and culture and made their culture of gangs, drugs and guns. You don't see American East Asian, American South Asian, American Hispanic, etc disregard their roots and culture. I'm glad African British people embrace their African roots and culture compared to African Americans"

**
REPLY
5. Widg3t's Widgets
"Naomi Amu what the actual f--king f—k* are you talking about? dude is straight American. nothing but."
-snip-
*This word is fully spelled out in this comment.

**
REPLY
6. Nayy Barbiee
"He's Nigerian too so do your research before you come in here with some nonsense."

**
REPLY
7. Tas D. Amour
"His daddy is Nigerian!!! He spent years in Nigeria! Check it out!!!"

**
REPLY
8. Kaneng Botsha
"Naomi Amu he is not just embracing his African culture ...he is mixing the two cultures...he is more than one personality"

**
REPLY
9. Giulia's Mode, 2017
"I love that embraces both sides of his existence, in reference to depicting his mother as caucasian and also representing his African culture. I appreciate it more when people recognize both sides of who they are....its true to the self. Amen to that !"

**
10. Simz
"Song should be called Igwe dont run"

**
REPLY
11. doe nil
"u ryt bro"

**
REPLY
12. OCHI VICTOR
"lol"

**
REPLY
13. Fed up
"Igbo Kwenu"
-snip-
From http://www.bookdrum.com/books/things-fall-apart/1657/bookmark/184718.html by brpsaplit
"The Ibo people have a culture to which community, solidarity, and unity are important. Their phrase “Igbo kwenu” most literally means, “We the Ibo people stand together in agreement and collective will.” It is also a shortened form of a longer phrase, “Igbo kwere na ihe ha kwuru” which means roughly, “The Igbo believe in what they have agreed upon to think, say, and do."
-snip-
Click in http://pancocojams.blogspot.com/2015/10/excerpts-of-articles-that-explain-what.html for more information about and examples of the saying "Igbo Kwenu".

**
REPLY
14. JAY HAWT!!
"exactly nwanne!"
-snip-
Google translate from Igbo to English- "nwanne" = "brother"

**
REPLY
15. Daniel Bergin
"Igwe don't run cause he's just there 😂

**
REPLY
16. Lisa Scott
"Doreen Selly Igwe is King in Igbo language....that's why."

**
REPLY
17. coldlightning14, 2017
"very few people will get this"

**
REPLY
18. Emmanuella Engee, 2017
"in Igbo culture, the Igwe answers to his Chiefs. The Chiefs are the Kingmakers."

**
19. Vision
"good stuff jiddena making Igbo Nigerians all over proud"

**
20. *ThinkFarther*
"The chief thing is not just an Igbo custom Ifeanyi. In Cameroon we also have chiefs and even friends I have from Kenya and other countries have chief systems established in their villages."

**
REPLY
21. OCHI VICTOR
"+ThinkFarther you're right. I guess he is just being specific here."

**
REPLY
22. Dual Purpose
"@*ThinkFarther* I know but I'm being specific as us igbos wear the red hate you've seen Jidenna wear along with having the cane"

**
REPLY
23. TheSupineSmokey13
"And I know your aware the Yoruba refer to them as Oloye"

**
REPLY
24. Dual Purpose
"@TheSupinesmokey13 I know Yorouba people gave chiefs too...I just didn't know the name lol"

**
REPLY
25. Dual Purpose
"@AIRG01 I know about the moors you just lack the knowledge of igbos culture. Bro I'm from Nigeria and I've lived there. He's definitely doing that as Igbo himself. The moors had a few with a tassel smh. Why do dudes assume you don't know what you talking bout when they clearly have no clue what they ate talking about themselves"
-snip-
This comment appears to be in response to one comparing the Igbo fitted cap to a fez. However, that comment doesn't appear to be available anymore.

**
REPLY
26. OCHI VICTOR
"@Ifeanyi Morka Do they know that you also an Igbo man just like Jidenna? Hey Ify, my middle name is also Ifeanyichukwu. Great to meet brothers here. African cultures are similar but not the same."

**
27. Azizi Powell, 2020
"@Dual Purpose, three years later, but here's so information that explains your comment about Igbos and red hats.
From https://newafrikan77.wordpress.com/2018/02/07/the-truth-behind-the-igbo-red-cap-red-ozo-ichie-okpu-ogbuefis-opu-meaning-and-sacred-tradition/"The Truth Behind The Igbo Red Cap ( Red Ozo , Ichie Okpu, Ogbuefis, Opu ) Meaning And Sacred Tradition" Posted by Newafrikan77Feb 2018
"In Igboland the red is for chiefs, while ordinary person can wear black, brown, green or white.” It is often called the Red Ozo or Ichie Okpu….

The ‘red cap’ worn by chiefs in Igboland symbolizes authority, tradition, and culture; and it also represents the entire institution of leadership, authority, and power in Igbo culture….

Putting on the red cap is not an all-comers affair in Igboland as there are always a select number of individuals who are entitled to wear this special cap (especially with eagle feather which in its own right signifies prominence)."

I quoted in this in a post in my cultural blog https://pancocojams.blogspot.com/2019/11/fila-red-ozos-kufis-and-some-other.html/

That quote doesn't mention carrying a cane, but that was/is also an Igbo custom signifying status if not authority. Carrying a cane was probably a custom that was lifted from White people, but the red cap wasn't.

**
28. Aderinsola Adesida
"Sooo Jidenna when are you bringing the palm wine to my father's house?"

**
REPLY
29. Oluwaseun Adeniyi
"Hahhahahaha. And the Yams right????"

**
REPLY
30. britt harmony
"Lol :)"

**
REPLY
31. t33mc
"Chei!! The thirst is real in these streets tho. lol"

**
REPLY
32. Aderinsola Adesida
"@t33mc Abeg leave me. I'm schooling in Missouri; I can't find my Naija boys here😭"

**
REPLY
33. t33mc
"Naija boys are overrated, oyinbo is the way to go, better yet a mix of both... oh wow, I think I just went full circle and recommended Jidena, lol"

**
REPLY
34. Aderinsola Adesida
"@t33mc 😅. You can't get away from that Naija chocolate, eh? 😋😉"

**
REPLY
35. t33mc
"I am a guy oh, so as long as the Naija chocolate is packaged in a dress (minus Jenna and his/her ppl) I am down to sample. But yes, ain't nothing like a Naija girl."

**
REPLY
36. Aderinsola Adesida
"@t33mc No worries, I feel you."

**
REPLY
37. gilo
"Rofl... palm wine ffs, bring some gardening work"

**
REPLY
38. Claris Besong
"Chaaaa only Palm wine?? What about the goats, fufu, and yam?"

**
REPLY
39. gilo
"Fried plantin, rum and coke, a great girl and some gardening work.... Paradise- for a bit"

**
REPLY
40. Loreen Gwion
"When he brings the palm wine give me some oo..I beg"

**
REPLY
41. Aderinsola Adesida
"@Reen N I know right? Palm wine is life 😍"

****
2017
42. TOCHUKWU Mboma
"Mehnnn..
This dude is so cultural..

He reps Igbo , Nigeria and the Entire Africa..

I don't believe an igbo could go back to roots. Wowww!

Thank God it's Amazing!!!
⭐️"

**
43. elle marie
"Omg the african tribute almost made me cry yassss jidenna"

**
44. Onyii Ilo
"He knows who he is. He is an Igbo chief.
The title of this song in Igbo:
"Ichie adighi agba oso""

**
REPLY
45. Iloh chifomma
"Gbam!!"
-snip-
Google translate from Igbo to English is "mine!", but I'm guessing that "gbam" has another colloquial meaning.

****
2018
46. Chiamaka E
"Jidenna my baby keep representing 🇳🇬 Nigeria. Igbo kwenu!! Long live the Chief!
P.S abu m lolo gi. Nani m😘"

**
47. Drumminz22
"igbo man reppin... been dat deal since he came out #salute"

**
49. Ebizzill
"when the african ancestors are coming back about to tack full force. Ge ready y'all."

****
2019
50. ashley peek
"When I was in Ethiopia they would play this song like 25 times a day on tv."

****
2020
51, Oduwa Richard
"I salute you my high chief.. 9ja is proud of u"

****
This concludes Part II of this two part pancocojams series.

Thanks for visiting pancocojams.

Visitor comments are welcome.

#SayHerName Movement (information and videos)

$
0
0
Edited by Azizi Powell

This pancocojams post presents information about the #SayHerName movement.

Two videos of the #SayHerName movement are also included in this post.

The Addendum to this post showcases how the #sayhername" chant is changed and used for male victims of police brutality and/or other racist acts that result in the death of Black or Brown males.

The content of this post is presented for socio-cultural and educational purposes.

All copyrights remain with their owners.

RIP all females who have lost their lives or have been injured as a result of racism and/or police brutality. Thanks to all those who created or are active in the #SayHerName movement.

****
INFORMATION ABOUT THE #SAYHERNAME MOVEMENT
From https://en.wikipedia.org/wiki/SayHerName
"#SayHerName is a social movement that seeks to raise awareness for black female victims of police brutality and anti-black violence in the United States.[1] #SayHerName aims to change the public perception that victims of police brutality and anti-Black violence are predominantly male by highlighting the gender-specific ways in which black women are disproportionately affected by fatal acts of racial injustice.[2] In an effort to create a large social media presence alongside existing racial justice campaigns, such as #BlackLivesMatter and #BlackGirlsMatter, the African American Policy Forum (AAPF) coined the hashtag #SayHerName in February 2015.[2]

[...]

Origins of the movement
Historical context
Black women have been common victims of police brutality for over a century, however, their stories are often left out of the mainstream narrative. The experiences of black women in regard to such brutality is unique to their male counterparts because their experiences often involve sexual assault. Women such as Hattie McCray and the girls of the Leesburg Stockade are mere examples of the police violence black women face. Although the "SayHerName campaign began in 2015, police brutality has been an issue for black women for much longer. [5]

Creation of the campaign
The #SayHerName movement is a response to the Black Lives Matter movement and the mainstream media's tendency to sideline the experiences of black women in the context of police brutality and anti-Black violence.[6][7] In recent years, the killings of unarmed black men like Trayvon Martin and Michael Brown have captured much more national attention and public outrage than the killings of black women such as Rekia Boyd and Shelly Frey.[8][9] According to Kimberlé Crenshaw, one of the founders of the AAPF, black women's continued exclusion from stories about police brutality, racism, and anti-Black violence contribute to an erroneous notion that black men are the chief victims of racism and state-sanctioned violence which underplay issues such as rape and sexual assault by police.[10] #SayHerName does not seek to replace Black Lives Matter or dilute its power, but aims to simply add perspectives and lived experiences to the conversation of racial injustice.

The movement actively considers how multiple social identities (including gender, sexual orientation, and class) influence an individual's experiences with police brutality and anti-Black violence, a concept known as intersectionality.[11]

Name of movement
The name of the movement seems to have two thrusts. It seems to advocate literally saying the names of black women, both among individuals and in the media, who the movement perceives to have been the victims of police violence. And the concept of saying the name is also a symbol or shorthand for learning and telling the stories of these women, again both between individuals and in media. Crenshaw has said, "If you say the name, you’re prompted to learn the story, and if you know the story, then you have a broader sense of all the ways Black bodies are made vulnerable to police violence.”[12]

[...]

#SayHerName as a movement is largely based on the concept of intersectionality in order to bring attention to all victims of systemic violence. Intersectionality is a term that Kimberlé Crenshaw was responsible for coining,[14] its earliest usage being dated to 1989. Since then it has become a key element of many modern feminist practices. Brittany Cooper explains how intersectionality provides an analytical frame originally designed to address the unique positions of women of color within rights movements. Its relevance to #SayHerName is highlighted by Crenshaw's founding position in both the concept of 'intersectionality' and the movement itself. The focus on the victimization of black women within the #SayHerName movement is dependent on the notion of intersectionality, which Kimberlé Crenshaw describes as "like a lazy Susan – you can subject race, sexuality, transgender identity or class to a feminist critique through intersectionality".[15]

Additional factors in an intersectional analysis within #SayHerName include cis or trans status, education, geographical location, and disability[15] – both on the parts of the victims being targeted and the officers responsible for the violence. Kimberlé Crenshaw especially highlights the role of both physical and mental disability as a factor that puts victims more at risk of being targeted as threatening or otherwise violent by police. This is exacerbated by stereotypes of aggressiveness and poor emotional control[15] attributed to black women and men in the United States of America.

Homa Kahleeli asserts that over seventy black women have died as a result of either police violence or police misconduct within the past three years.[15] In instances of police misconduct where firearms are discharged, both female and child victims of murder have been objectified with the label "collateral", which diminishes the violence of murder and erases responsibility of the officer.[15] #SayHerName highlights collateral treatment as a unique form of violence that these victims face in contrast with the black men addressed by the Black Lives Matter movement.

Andrea J. Ritchie argues that in addition to/included within this group of seventy black women is a larger category of people who have been targeted by police violence that #SayHerName addresses. This category includes the high rates of queer and transgender women of color who have been disproportionately targeted. These disparities emerge from gendered norms and stereotypes with roots in slavery and colonialism that have been further contextualized through the war on drugs and the legal debates surrounding LGBTQ rights.[13]

[...]

The [#SayHerName] hashtag is mostly active on Twitter. Of its many uses, the #SayHerName hashtag has principally served to highlight recent incidents of black women's fatal encounters with police and anti-Black violence as well as advertise upcoming events.[18] An analysis of Twitter activity found that a third of Tweets using the hashtag were in conjunction with the name of a black woman who was a victim of police violence.[19] Other content using the hashtag included links to blogs written by black women, such as The Huffington Post's Black Voices column, Blavity, and BlackGirlTragic.com. Second most frequent were academics, particularly black feminist scholars, though the largest number of retweets came from a white male entertainer.[19]”...

****
SHOWCASE VIDEOS:
Video #1: #SayHerName at the Women's March on Washington (AAPF)



African American Policy Forum, Apr 7, 2017

On January 21, 2017, family members of Black women who have been killed by the police participated in the Women's March on Washington alongside AAPF, 1 Billion Rising and more. Listen to their stories and #SayHerName. "For so long we as women were not allowed to have anything to do with battle, protecting our communities, protecting our country - we didn't have a voice. I refuse. I refuse as a woman, I refuse as a Black woman, I refuse as a human to shut up any longer. I'm not just a soldier for India Beaty, I'm a solider for every one of our children who has been unjustifiably taken away from us." -Vicki McAdory, Auntie-Mama of India Beaty

****
Video #2: Four Years of #SayHerName



African American Policy Forum, Dec 13, 2018

December 14th, 2018 marks the fourth anniversary of the #SayHerName campaign, a movement launched by AAPF to raise awareness of Black women, girls and femmes impacted by police violence. Over the past four years, it has grown into a global call to uplift the stories of Black women, girls and femmes who have been victimized by state violence, and to demand justice for them and their families.

The video highlights the campaign and some of the remarkable women who form the Say Her Name Mothers Network, a group of mothers who have lost their daughters to police violence. Since its first convening in 2015, the Say Her Name Mothers Network has joined together with AAPF on a number of occasions, marching together at the Women’s March in 2017, lobbying for police reform on Capitol Hill, and joining together in several focus groups and planning sessions to strategize around the initiative and to assess the needs of new family members who have lost their daughters to police violence.

On this anniversary, we reiterate the urgency of fighting for a gender-inclusive narrative in the movement for Black lives and broader social justice reform.

Learn more about the campaign by visiting our website (aapf.org) and social media pages (@aapolicyforum)
#SayHerName at the Women's March on Washington (AAPF)

****
ADDENDUM -See scenes from Sacramento's Black Lives Matter protest over George Floyd police death



Sacramento Bee, May 30, 2020
-snip-
Notice in this video that "No Justice No Peace" is chanted in a call & response pattern-
a caller chants "No justice" and the other marchers respond "No peace.""No justice, No peace" has also been chanted in unison.

Notice also that "Say his name" is also chanted in a call & response pattern- a caller chants "say his name" (or "say her name") and the other marchers respond with the name of the latest victim who lost his or her life as a result of police brutality or racist actions. In this embedded video, the group chants the name "George Floyd".

****
Thanks for visiting pancocojams.

Visitor comments are welcome.

Miriam Makeba - Hapo Zamani (information, video, lyrics)

$
0
0


Kilimanjaro Sounds, Jun 27, 2013

Edited by Azizi Powell

This pancocojams post provides some information about South African singer/activist Miriam Makeba and showcases Makeba's performance of the song "Habo Zamani".

The lyrics of this song are also included in this post along with their English translation.

The content of this post is presented for cultural and aesthetic purposes.

All copyrights remain with their owners.

Thanks to Miriam Makeba for her musical legacy and thanks to all those who are featured in this video. Thanks to the composer of this song and thanks to the publisher of this video on YouTube.

***
INFORMATION ABOUT MIRIAM MAKEBA
From https://en.wikipedia.org/wiki/Miriam_Makeba
"Zenzile Miriam Makeba (4 March 1932 – 9 November 2008), nicknamed Mama Africa, was a South African singer, songwriter, actress, United Nations goodwill ambassador, and civil rights activist. Associated with musical genres including Afropop, jazz, and world music, she was an advocate against apartheid and white-minority government in South Africa.

Born in Johannesburg to Swazi and Xhosa parents, Makeba was forced to find employment as a child after the death of her father. She had a brief and allegedly abusive first marriage at the age of 17, gave birth to her only child in 1950, and survived breast cancer. Her vocal talent had been recognized when she was a child, and she began singing professionally in the 1950s, with the Cuban Brothers, the Manhattan Brothers, and an all-woman group, the Skylarks, performing a mixture of jazz, traditional African melodies, and Western popular music. In 1959, Makeba had a brief role in the anti-apartheid film Come Back, Africa, which brought her international attention, and led to her performing in Venice, London, and New York City. In London, she met the American singer Harry Belafonte, who became a mentor and colleague. She moved to New York City, where she became immediately popular, and recorded her first solo album in 1960. Her attempt to return to South Africa that year for her mother's funeral was prevented by the country's government.

Makeba's career flourished in the United States, and she released several albums and songs, her most popular being "Pata Pata" (1967). Along with Belafonte she received a Grammy Award for her 1965 album An Evening with Belafonte/Makeba. She testified against the South African government at the United Nations and became involved in the civil rights movement. She married Stokely Carmichael, a leader of the Black Panther Party, in 1968. As a result, she lost support among white Americans and faced hostility from the US government, leading her and Carmichael to move to Guinea. She continued to perform, mostly in African countries, including at several independence celebrations. She began to write and perform music more explicitly critical of apartheid; the 1977 song "Soweto Blues", written by her former husband Hugh Masekela, was about the Soweto uprising. After apartheid was dismantled in 1990, Makeba returned to South Africa. She continued recording and performing, including a 1991 album with Nina Simone and Dizzy Gillespie, and appeared in the 1992 film Sarafina!. She was named a UN goodwill ambassador in 1999, and campaigned for humanitarian causes. She died of a heart attack during a 2008 concert in Italy.

Makeba was among the first African musicians to receive worldwide recognition. She brought African music to a Western audience, and popularized the world music and Afropop genres. She also made popular several songs critical of apartheid, and became a symbol of opposition to the system, particularly after her right to return was revoked. Upon her death, former South African President Nelson Mandela said that "her music inspired a powerful sense of hope in all of us."

****
LYRICS - HABO ZAMANI

Hapo zamani, sikuya (sikuwa) hivi
Hapo zamani, shauri ya pombe

Nindibona ndilinxila nje kungenxa yamabhulu
(I am a drunk because of the Afrikaner white man)

Nindibona ndingenakhaya nje kungenxa yabelungu
(I am homeless because of the whites)

Nindibona ndizula nje kungenxa yabelungu
(I am a hobo because of the whites)

Baleka bhulu (Run white man)

Sizobuya (We'll come back)

Sizobuy' ekhaya (we'll come back home)
-snip-
Written By Dorothy Masuka
Arranger: Jerry Ragovoy, Luchi de Jesus, Jimmy Wisner & Severino Dias De Olivera
Release Date: 1967

https://genius.com/Miriam-makeba-ha-po-zamani-lyrics

Bill Wither's "Lean On Me" Sung During Anti-Police Brutality Rallies (June 2020)

$
0
0
Edited by Azizi Powell

This pancocojams post provides information about African American singer/songwriter Bill Withers as well as information about his 1972 song "Lean On Me". A 1973 video of Bill Wither singing "Lean On Me" is showcased in this post.

This pancocojams post also showcases four videos of participants at anti-police brutality protest rallies in the United States (June 2020) singing Bill Withers' song "Lean On Me". Notice that I've found no documentation of this song being sung by people marching in protest demonstrations.

Selected comments from the discussion thread for one of these videos are included in this post.

The content of this post is presented for historical and socio-cultural purposes.

All copyrights remain with their owners.

Thanks to Bill Withers for composing and performing "Lean On Me". Thanks to all those who have participated in peaceful protest rallies and marches. Thanks to all those who are quoted in this post and thanks to the publishers of all those videos that are included in this post.

****
INFORMATION ABOUT BILL WITHERS
From https://en.wikipedia.org/wiki/Bill_Withers
"William Harrison Withers Jr. (July 4, 1938 – March 30, 2020) was an American singer-songwriter and musician.[1] He recorded several major hits, including "Ain't No Sunshine" (1971), "Grandma's Hands" (1971), "Use Me" (1972), "Lean on Me" (1972), "Lovely Day" (1977), and "Just the Two of Us" (1980). Withers won three Grammy Awards and was nominated for six more. His life was the subject of the 2009 documentary film Still Bill.[1] He was inducted into the Songwriters Hall of Fame in 2005 and Rock and Roll Hall of Fame in 2015.[2][3] Two of his songs were inducted into the Grammy Hall of Fame. Withers worked as a professional musician for just 15 years, from 1970 to 1985, after which he moved on to other occupations."...

****
INFORMATION ABOUT BILL WITHERS' SONG "LEAN ON ME"
From https://en.wikipedia.org/wiki/Lean_on_Me_(song)
“ “Lean on Me" is a song written and recorded by American singer-songwriter Bill Withers. It was released in April 1972 as the first single from his second album, Still Bill. It was a number one single on both the soul singles and the Billboard Hot 100; the latter chart for three weeks in July 1972.[1] Billboard ranked it as the No. 7 song of 1972.[2] It is ranked number 208 on Rolling Stone's list of "The 500 Greatest Songs of All Time".[3] Numerous other versions have been recorded, and it is one of only nine songs to have reached No. 1 on the US Singles Charts with versions recorded by two different artists.[4]”...

****
SHOWCASE VIDEO - Bill Withers - Lean On Me (1973 live)



Old Jazz, Oct 4, 2019
-snip-
Click https://genius.com/Bill-withers-lean-on-me-lyrics for the lyrics to Bill Withers' song "Lean On Me". I don't know if the entire song is sung at these protest rallies. However, "Lean on me" is a relatively familiar R&B song whose first verse, chorus, and bridge perfectly fit the underlying theme of those rallies that regardless of race, creed, or color people should be able to depend on others in times of difficulty.

"[Verse 1]
Sometimes in our lives, we all have pain
We all have sorrow
But if we are wise
We know that there's always tomorrow

[Chorus]
Lean on me, when you're not strong
And I'll be your friend
I'll help you carry on
For it won't be long
'Til I'm gonna need
Somebody to lean on

[....]

[Bridge]
You just call on me brother, when you need a hand
We all need somebody to lean on
I just might have a problem that you'll understand
We all need somebody to lean on"...

Click https://genius.com/Bill-withers-lean-on-me-lyrics for the complete lyrics for this song.

****
SHOWCASE PROTEST VIDEOS
Video #1: Protesters sing “Lean on Me” at Asbury Park demonstration



NJ.com, Jun 1, 2020
-snip-
Asbury Park is a city in New Jersey (United States)


****
Video #2: Richmond Protestors Sing Lean On Me | June 2, 2020



VPM, Jun 2, 2020

Thousands of protestors in Richmond, Virginia sang Lean On Me minutes after curfew broke. The marchers were gathered at the Robert E. Lee Monument, protesting police brutality and chanting "tear it down" in reference to the monument. The evening before, marchers at the same location were met with tear-gas, which sparking community outrage.

****
Video #3: Thousands of Peaceful Protesters Sing "Lean on Me" Outside White House



Kryptospotted, Jun 3, 2020

Just over a week after George Floyd's death in Minneapolis, thousands of peaceful protesters sing the late Bill Withers'"Lean On Me" in front of the White House, as 10 buses of military personnel descend on the area blocks away.

***
Video #4: Washington Voices stand upto Trump & sing 'Lean On Me'



Tony Dortie - 24/7 Eyes, Jun 4, 2020

Washington Voices stand upto Trump & sing 'Lean On Me'
-snip-
Washington here means "Washington D.C." , the capital of the United States and not the state of Washington.
-snip-
Here are selected comments from this video's discussion thread (with numbers added for referencing purposes only. Unless otherwise noted, these comments are from June 4, 2020.)
1. serpentinefire77
"Thank you, the late and visionary Bill Withers for this modern day hymn of solidarity. I can still hear my mother singing around the house when l was child. 🙏🏾🙏🏾🙏🏾"

**
2. Sf Bentley
"Beautiful to see all races come together. Peaceful protest for justice."

**
3. Ana Carrera
"I love how people have come together in union as one from all kinds of backgrounds, color, race, gender, religion, ethnic and aged as humans to plea for change and to end the horrible abuse of power, social injustice, inequality, racial discrimination because under the eyes of God we all are precious and equal and we are commanded to love one another as we love yourself."

**
4. Ruthie Monroig
"This is touching 💗this is what the American people should continue to do..lets stand together like brothers and sisters 💯"

**
REPLY
5. Aleta Mize, June 5, 2020
"Amen my family of awesome colors of Americans . We are in this all together."

**
6. Universal acoustic radio
"I think this is fantastic....but have ye forgotten about the virus..?..all of the best of people out mixing close..?
Please be careful"

**
7. 2011Mamamia
"People are more afraid of Trump’s very bad attitude than the Covid virus. Thats how angry USA are!"
-snip-
Read the excerpts in the comment section for this pancocojams post about coronavirus and protest marches/rallies as well as singing (and probably also chanted although that isn't mentioned) being a factor in catching the coronavirus.

Notice that a large number of protesters worn/wear face masks so they haven't disregarded the risk of getting Covid-19. However, it appears that these protesters consider the reality of police brutality and the unjust police system is more of a threat (particularly to People of Color) than the possibility of getting Covid-19.

****
Thanks for visiting pancocojams.

Visitor comments are welcome.

Osikido Featuring Candy & Mabhiza -"Tsa Mandebele"&"Tsa Mandebele Kids" (information, videos, lyrics, & comments)

$
0
0
Edited by Azizi Powell

This pancocojams post provides some information about South African music producer Osikido and showcases two YouTube videos of Osikido's hit Kwaito tracks "Tsa Mandebele"&"Tsa Mandebele Kids". Some information about those song's singer, Candy Tsa Mandebele, is also included in this post.

Selected comments from the discussion threads for these videos are also included in this post.

The content of this post is presented for cultural, entertainment and aesthetic purposes.

All copyrights remain with their owners.

Thanks to Osikido for his production of these tracks. Thanks for Candy for singing these songs. Thanks to all others who were involved with these songs and these videos. Thanks also to the publisher of these videos.

****
INFORMATION ABOUT OSIKIDO
From https://en.wikipedia.org/wiki/Oskido
"Oscar Sibonginkosi Mdlongwa (born November 23, 1967) is a South African recording artist, DJ, record producer and businessman. Having been in the music industry for over 30 years, Oskido has reached a prominent status in the South African music industry, more importantly in popular youth culture. He is undoubtedly one of the pioneering artists that popularised the kwaito genre of music outside the townships of South Africa, and he’s been central to the rise of Afro-house and newer genres like amapiano.[citation needed] Oskido is the co-founder of Kalawa Jazmee Records (formerly Kalawa Records), a record label that is home to musical acts like Mafikizolo, Bongo Maffin and many other foremost groups.

Early life
Born to a Zimbabwean father, Esaph Mdlongwa, who was a politician and a South African mother, Emily Sophia Molifi, in Oukasie township, Brits, North West, South Africa, Oskido spent most of his early life in Luveve Township, Bulawayo, Zimbabwe, where he went on to finish his basic education after graduating from Gifford High School, Bulawayo. He returned to Brits at the age of 21 in 1988 to run a family owned super market in Lethlabile Brits before he left for Johannesburg to pursue a career in music.

[...]

Oskido's career kicked off after he volunteered to perform at Razzmatazz when the scheduled DJ failed to show up. The late Ian Sigola played a major role in guiding him in the club scene by lending him his vinyls. After reworking songs and formulating his own sound in the studio, he went on to release the cassette compilations ‘Mixmaster’ and ‘Big Jam’, thus boosting his popularity outside of Johannesburg, before he was introduced to Bruce "Dope" Sebitlo, a South African music artist who went on partner Oskido in the Brothers of Peace group.

[...]

Kalawa Jazmee
Kalawa Jazmee Records (sometimes "KJ Records") was formed as Kalawa in 1992 by Christos Katsaitis (who departed in 1995), Don Laka and DJ Oskido and took its name from the first two letters of their respective surnames (Oskido often used "Warona" at the time)... The record label has been at the forefront of youth culture.

[...]

Kwaito revolution
Kwaito is a music genre that was originally created in South Africa during the 1990s. It has been described as the music that defines the generation who came of age after apartheid. Oskido was amongst the first artists to produce kwaito tracks by adding vocals to the slow tempo house beats, and it went on to become popular in South Africa.[…. Oskido and his producing partners faced an avalanche of criticism from all quarters of the music industry for creating Kwaito. His contribution to the development of dance music in South Africa earned him a Special Recognition Award at the 2012 Channel O Music Video Awards.[citation needed]He was also part of the Kalawa Jazmee crew honoured at the SA Dance Music Awards in the same year.

House Music
Oskido is also known for his top selling ‘Church Grooves’ compilation series, which kicked off in 2001 and changed the face of South African house compilations, making them a staple in the industry for the next twenty years.“...

****
INFORMATION ABOUT CANDY TSA MANDEBELE
From https://en.wikipedia.org/wiki/Candy_Tsa_Mandebele
"Candy Tsa Mandebele Mokwena (born June 19, 1970) is a South African singer, songwriter, actress. Mandebele began singing in her mother's community traditional group, Sekgapa, at the age of 14. Mandebele began her career in 1993 as a songwriter, prior to joining group Shaka Bundu Girls in 1995.

Mandebele is also well known for singing in Khelobedu language, which is a dialect of Northern Sotho language. In 2016, Mandebele released her solo debut album Siki (Five Cents) through Sony Music, The album was a critical success and generated the single " Baile".

[...]

In September 2010, her debut solo album, “Siki (Five Cents)”, was released, it was released to positive reviews from music critics, and spawned the hit " Baile".[6] The single earned Mandebele one nominations at the 2000 South African Music Awards.[8] Throughout the years, Mandebele performed guest verses on several song, including "Nkatanga" by Selaelo Selota and Malatji, "Boloba Thaba" with Revolution, DJ Lucky, Lacosta's "Diteki" and "Khoma jive", Uhuru's "Nkirikiri", Dr Malinga's "Moshito" and Black Motion's "Maghoro".[6]

After a four-year hiatus, On October 13, 2013, Mandebele released "Tsa Mandebele" song featuring Oskido and an accompanying music video on YouTube. The song became a 2013 hit and signature song for Tsa Mandebele."...

****
SHOWCASE VIDEOS
Video #1: Oskido ft Candy & Mabhiza "Tsa Mandebele



Kalawa Jazmee TV, Nov 23, 2012
-snip-
Statistics as of June 7, 2020 as of 9:35 AM EDT
Total # of views- 696,055
Total # of likes-2.6K
Total # of dislikes-106
Total # of comments-273

****
Video #2: Oskido's Candy "Tsa Mandebele kids"



Kalawa Jazmee TV, May 2, 2013
-snip-
Statistics as of June 7, 2020 as of 9:30 AM EDT
Total # of views- 2,551,002
Total # of likes-14K
Total # of dislikes-743
Total # of comments -1,229
-snip-
Here are the lyrics for this song (with an English translation) and a few comments from this video's discussion thread (with numbers added for referencing purposes only)
1. David Molebalo, 2013
"OHHHH! Oskido what r doing man! This song is soooo HOT,aspecialy with the young ones"

**
2. Matthew De Jager, 2013
"Well done all the kids from Building Blocks Vorna Valley in Midrand, South Africa. You guys were amazing, I am so proud of all of you."

**
3. philasande kona, 2013
"WOW I LV DIS VIDEO CN SOMEBODY TELL ME WHAT IZ THE NAME OF DE DANCE THEY AR DOING"

**
REPLY
4. BONGANI BUTHELEZI, 2013
"It is some dance we do here in Pretoria....the name I will ask around for you"

**
REPLY
5. East London [Team-Gqom], 2018
"The Guaraguara dance has been around for a while mara. Dj Bongz just took it to a private school. Watch @2:32"

**
6. Washington Junior, 2014
"The first time I listened to Osikido's mix was in 2001 since then am hooked to the guy awesome music always.. Osikido.."

**
7. sunday pete, 2014
"awesome, this song reminds me of the children play-songs we used to dance to...good stuff!"

**
8. Motanyane Mathumetse, 2014
"Preschool Anthem
You got to love what Oskido and candy did on this video"

**
9. Mavanga Fernando Celestino Rauvanga, 2014
"I liked this song in the way that children interpret the song. Congratulations South African children and a hug for skido, congratulations Africa congratulated the African style House.
Rauvanga starting from Luanda – Angola"

**
10. stan Lukuwi, 2015
"Oskido your the great this song remind me when I was kid we use to play at school aaaaaaahh nice work

**
11. Kelvin mugweru, 2015
"This song is heating in KENYA like crazy,, tho I don't get the words bat i really enjoy the beats,,,,"

**
REPLY
12. londz1987, 2015
"Most of us in South Afric don't either..lol"

**
REPLY
13. Okuhle Osh, 2015
"trust me most south africans dont understand the words but it was a hit."

**
REPLY
14. Okuhle Osh, 2015
"jeah it is one of the South African languages but only a little percent of the people know it"

**
REPLY
15. Flakka Goat,2015
"@benard wandera it's in sotho, one of south africa's languages."

**
REPLY
16. tebatso selowa, 2015
"@benard wandera its Khelobedu closely related to Kalanga language originally from Zimbabwe"

**
REPLY
17. Flakka Goat, 2015
"@tebatso selowa you're mistaking the name of the song with the name of the language used in the song, the song is sung in sesotho."

**
REPLY
18. tebatso selowa, 2015
"I'm saying these because I am molobedu great grandchild of the kalangas... I know what I'm saying believe me"

**
REPLY
19. Flakka Goat, 2015
"@tebatso selowa dude i'm south african & I speak sesotho the only reason you're mentioning zim is bcos of the title of the track 'mandebele' btw ndebele people are found in both south africa & Zimbabwe"

**
REPLY
20. tebatso selowa, 2015
"nah nah...tell me if you have the words in ur sotho "le zwe kwelekwete kwelekwete"...quoting from the song. and tell me which sotho is it southern or northern"

**
REPLY
21. benard wandera, 2015
"Am even more confused guys. But does anyone understand the whole song?"

**
REPLY
22. tebatso selowa, 2015
"Yep is in my home language... We used to sing it in the streets while playing in our childhood. even the artist is from my hood Bolobedu in Limpopo"

**
REPLY
23. Flakka Goat, 2015
"@tebatso selowa This is a Northern Sotho nursery rhyme using the Khelobedu(Balobedu tribe "northern sotho" found in limpopo south africa) dialect:
Basimana ba Ramodumela (Boys of Ramudumela)
Ba re ba mpona (When they see me)
Ba hlaba lekgwara (They bent on one knee-I'm not sure ,the translation is direct)
Kgwara le ntseke (bended like Ntseke)
Ntseke mphe metsi ke nwe ka lefiso (Ntseke give me water,so I can drink with a Calabash)
Lefiso la barwa (Calabash of the sons)
Barwa ba ile fe?(where have all the sons gone?)
Baile go tsoma,phalana ela (They went to hunt bucks)
Olla e reng? (How does the buck cry?)
E re ke nonne,ke nonne,hlogo mala le mogodu,ke sekgwelekgwete (It cries and says,I am fat,my head,stomach and gut,I am a big fatty.

Last Part:
Ka totoma,ka totoma kaya ka tsena ,(I stalked and stalked until I got in)
Ka ya ka tsena mošedi ka re legwere:,(I got in to the other side and said to the Boomslang:
Ka re legwere,legwere o lla kang?(I said,Boomslang,Boomslang what is your cry?)
Ke lla ka eng?Sekgokgothi malla tšhipi,(What am I crying about?Sekgokgothi the bell ringer)


Basimana ba dikgomo ra ya ra diša (Us herd boys,went to herd the cattle)
Ra ya ra diša dikgomo tša Matebele (We went to herd the cattle of the Ndebeles)
Ka ya ka topa šeleng ya ka dikwankwaneng (I then picked up 10 cents)
Ka eketša ka sokana dikwankwaneng (I then added 5 cents)
Kunkure,agee tša Matebele .(That is all about the Ndebeles)

**
REPLY
24. tebatso selowa, 2015
"Khelobedu is a nondialect northern Sotho or pedi ...do ur proper research on khelobedu ...I'm impressed with the lyrics"

**
REPLY
25. Flakka Goat, 2015
"@tebatso selowa Ok did some research now it makes sense as to why I could understand, Khelobedu is grammatically similar to Sotho, Tswana, Kalanga, Tshivenda languages. BTW my mum is mopedi.

**
REPLY
26. tebatso selowa, 2015
"Yep... That's khelobedu originally from Zimbabwe many people mistaken us for pedi or Sotho people but we're different and again we're forced to do pedi in our schools as our mother tongue because is not yet recognized in SA so even my khelobedu its getting weaker and weaker because of the other languages ...the real one you were not gonna hear anything I bet you"

**
27. Kgoshigadi Lebo, 2014
"The language is not that different from Setswana,I'm not Tswana but I wrote Tswana exams in school and there is no difference between the two languages,only pronunciation of some words.

**
28. Peter Asilia, 2014
"I love the video and the beautiful kids who did a great job with the singing and dancing."

**
29. lloyd mandiwa, 2015
"no wonder you are called the rainbow nation if everyone was like this there would be no war in the world i guess this is what madida fought for amazing theme sound and dance i now have to dance to it everytime with my daughter even if we dont understand it big up kalawa jazmee the best production house in africa!!!!!!!!!"

**
30. Bi Tube, 2015
"It was a hit in Malawi too, it used to be played in almost every club and party, and finally i have found it ,after a long time looking for it, because i didn't know the name and now i play it in clubs and parties here in Sweden and people love it....."

**
31. Brian Maseko, 2015
"This is powerful,legendary song!Big up Oskido....
i enjoy the song arrangement more."

**
32. Jim Black, 2016
"This song it's a mega hit in Haiti"

**
33. Thabiso Raphaphula, 2016
"I like this song, more especially that it is sang in one of Sepedi dialect called 'Khelobedu'...I also like the way in which the language is being promoted..thanks to Candy"

**
34. Vincent Mmakosi, 2016
"I see more Kenyan comments than South Africans, where our love at SA?"

**
REPLY
35. wanja kimathi
"To be honest the song is more of a hit here in Kenya as compared to SA. It is also played a lot at parties or events here in Kenya #bantu"

**
REPLY
36. Tarrus Bigman, 2019
"Who's watching this today 🤣🤣🤣💯💯💯 this is a Kenyan party starter song😘😘😘💕💕💕🤞🏿🤞🏿🤞🏿"

**
REPLY
37. buddabulletproof, 2020
"Did you know that this song (yes, this exact version, with the kids) is a smash hit club song in Kenya? How do you feel about that?"

**
REPLY
38. JOMO KELVIN, 2019
"In Kenya, this song is still a hit in clubs. Our deejays can't let it go."

**
39. ISAAC JUMA, 2017
"Reminds me of my good old times as a kindergarten kid ...I love those kids..And the beat is just amazing..God bless you all"

**
40. Fisayo Agboola, 2017
"I don't understand the lyrics but the rhythm and the beat is sick 👌"

**
41. vivian uche oyitabu-nwafor, 2019
"This song was a hit in Nigeria few years ago. Oskido is great producer of house music."

**
42. Ken Ken, 2019
"It’s top 20 in Nigeria"

**
43. barry buckham, 2019
"Its a proudly south african song..children playing nd its a nursery rhyme song..hats of to oskido..1 of our very best nd humble djs dat started out hussling nd struggling...."

**
44. Mc chungong, 2019
"Still banging in clubs in Cameroon in 2019"

**
45. C Cecillia, 2019
"I thought it was a Thailand 🇹🇭 song the way they jump up in the club to sing it and dancing here in Malaysia 🇲🇾 as if is their song😃 so they been biting their mouths 👄 deceiving me making me feel jealous all this while...?!🤔😩😣🤣 kudos to the maker of this song , I love the beating most 👍💃🙋🏻‍♀‍"

**
46. SaЯah, 2019
"All the clubs in Africa are playing this song. Such creativity !!!!

**
47. Mbianyor Arrey, 2019
"My allegiance to the King of Kwaito"

**
48. Director Philosopher, 2019
"Who is here with me this 2019, this was lit there before i dint have idea about video shooting and editing now i can tell the feeling after finishing my school two years ago.. this was lit.. a like the Video Director, the editor was on point too, oh goodness look the teachers i like this look at that kid at 1:10 min whaaat..ok check that of 2:42 mayooooo , we need one more any reports"

**
49. momichiwa, March 2020
"In the Coronavirus quarantine, dancing this :D"

*
50. KEITAN ROADTRIPS TV, April 2020
"Can't wait for covid 19 to end so we can dance with friends again"

****
Thanks for visiting pancocojams.

Visitor comments are welcome.

Excerpts About The Meaning Of The Nigerian Saying "Egungun Be Careful Na Express You De Go”

$
0
0

This is Part I of a two part pancocojams series about the Nigerian saying "Egungun be careful na express you de go”.

Part I presents article excerpts that explain the meaning of the Nigerian saying "Egungun be careful na express you de go”.

Click https://pancocojams.blogspot.com/2020/06/videos-of-2001-fuji-song-egungun-be.html for Part II of this pancocojams series. Part II provides information about the Nigerian Fuji singer Abass Akande Obsere and information about the contemporary Nigerian singer Zlatan. Part II also showcases a video of the 2001 Fuji song "Egungun Be Careful" as well as a March 2020 video of that song's remix by Obsere and Zlatan. Some comments from the discussion thread for the video of Abass Akande Obsere's 2001 song are also included in that post.

The content of this post is presented for socio-cultural and linguistics purposes.

All copyrights remain with their owners.

Thanks to Abass Akande Obesere for his musical legacy. Thanks to all those who are quoted in this post.

****
INFORMATION ABOUT THE SAYING "EGUNGUN BE CAREFUL NA EXPRESS YOU DE GO"
Excerpt #1:
From https://www.informationng.com/2020/03/fuji-legend-obesere-explains-meaning-of-egungun-be-careful-video.html
Fuji Legend, Obesere Explains Meaning Of ‘Egungun Be Careful’ (Video)
By Amaka Odozi -March 7, 2020
"Fuji legend, Obesere, in a recent interview with Boom Buzz, explained the meaning of his trending song, “Egungun be careful na express you de go”.

The singer revealed he released the song 19 years ago and it is a warning or a slang.

RECORDED EGUNGUN BE CAREFUL 19 YEARS AGO AND IT'S STILL RELEVANT TODAY. GIVE GOD THE GLORY. PIC.TWITTER.COM/HZXVQYDEA6

— ALH. ABASS AKANDE OBESERE (@ABASS_OBESERE) MARCH 5, 2020

The Fuji singer, whose full name is Abass Akande Obesere, explained that a masquerade’s face is masked and he needs a guide to lead him.

Thus, when the guide and the masquerade were heading towards the express, the former tried to warn the latter about the express road by calling him “Egungun” because his name cannot be exposed but the masquerade failed to listen so he got knocked down by a car.”...
-snip-
The standard English form of this saying given in Nigerian Pidgin English is "Egungun, be careful or you will go into the expressway ("highway", busy street.)

****
Excerpt #2
From https://businessday.ng/opinion/article/egungun-be-careful-na-express-you-dey-go/"Egungun Be Careful Na Express You Dey Go" by RILWAN BALOGUN On Mar 25, 2020
"Egungun is a generic name given to various kinds of Yoruba masquerades, traditionally believed to have connection with ancestor reverence. They are visibly seen in masks of various native costumes whenever they appear amidst crowd. Some 19 years ago, a popular Fuji musician, Abass Akande Obesere, hit the music genre with an album titled “egungun be careful” I could recall, vividly, no sooner had the album hit the air, than the news rented the air that the formerly cross dresser artiste, Obesere, had been held incommunicado. It was however rumoured, though, that the reason for his hostage was simply to “deal” with him by the Ojes, who are the innate practitioners of egungun, thus, an action purportedly taken to caution the Fuji maestro.

[...]

What does the removal of an emir has to do with masquerade, locally called egungun, dodo and mmanwu in the 3 major languages in Nigeria? Why the call of caution for it to be careful? The reason for my adoption of this title is a sheer sarcasm and a satire as well, deployed to caution whoever holds the office of a traditional institution to be wary of enthusiastically engaging in criticising the power that be, for risk of vendetta or reappraisal of attacks. For the revolutionist, who thinks the government has failed the nation, beloved, please tell him that his egungun be careful na express he dey go. For that crusader who is on a lone mission to liberating the downtrodden from the shackles of political desperadoes, please, do him good by ringing the bell of warning down to his auditory canals, that his egungun is going to the express, thus, should exercise every caution.

[...]

Any traditional ruler, dabbling into the murky ocean of politics should be signaled that his revered royal regalia is calling the bluff of going close to a raging fire. In addition, to that political office holder, elected or appointed, who sees alignment with political hawks, gathering, whining and dining with the heists, whom are the power that be, should please be wary of the consequences of masquerading against the truth.

One may need to ask, whether this piece tries to advocate against voices that stand to speak the truth for the fear of one’s masquerade being jammed by the ferocious ruling government’s truck? The simple answer is NO! Rather, this is an exposition of the rulers’ innocuous intoxication withy power, inebriation at the expense of the good to the society."...

****
Excerpt #3
From https://www.opinionnigeria.com/sanusi-lamido-sanusi-egungun-be-careful-na-express-you-dey-go-by-tife-owolabi/"Sanusi Lamido Sanusi: Egungun Be Careful Na Express You Dey Go" -By Tife OwolabiOpinion Nigeria Staff, March 18, 2020
"”There is a rule of thumb for comedians: “Get off the stage while they are still laughing.” For politicians, maybe it should be “Get off the stage while you are still laughing!”

"Egungun becareful na Express you dey go ” which was used 19years ago by popular Fuji Musician,Abass Akande Obesere popularly known as “Omo Rapala or Papa Tosibe has resurfaced and assuming new order as a Cliche . It is a friendly- advice or warning ; a deep hearted one to a friend not to misbehave looking at his/her current position or disposition.

This is also no offense to the attire and emir stool as I have chosen this topic not to disparage the royal regalia but to speak on the current ordeal of the deposed Emir Sanusi Lamido Sanusi II . Sanusi as gone from sublime to the ”ridiculous” given the circumstances surrounding his dethronement which he is oblivious of that he is being used as a pawn of chess by some political Gladiators."...
-snip-
The article given as #2 above also references the Emir of Kano (Nigeria) Sanusi Lamido Sanusi II who was deposed in March 2020 as a political example of the saying "Egungun be careful". Click https://en.wikipedia.org/wiki/Sanusi_Lamido_Sanusi for information about Emir Sanusi Lamido Sanusi II.

There are numerous online articles from Nigeria and YouTube videos from March 2020 to date of Nigerian comedy skits, dance videos, and more about the saying "Egungun Be Careful" which appears to be still trending in Nigeria.

****
This concludes Part I of this two part pancocojams series.

Thanks for visiting pancocojams.

Visitor comments are welcome.

Videos Of The 2001 Fuji Song "Egungun Be Careful" By Abass Akande Obsere & Its 2020 Remix By Osere & Zlatan

$
0
0
Edited by Azizi Powell

This is Part II of a two part pancocojams series about the Nigerian saying "Egungun be careful na express you de go”.

Part II provides information about the Nigerian Fuji singer Abass Akande Obsere and information about the contemporary Nigerian singer Zlatan. Part II also showcases a video of the 2001 Fuji song "Egungun Be Careful" as well as a March 2020 video of that song's remix by Obsere and Zlatan. Some comments from the discussion thread for the video of Abass Akande Obsere's 2001 song are also included in this post.

Click https://pancocojams.blogspot.com/2020/06/excerpts-about-meaning-of-nigerian.html for Part I of this series. Part I presents information about the meaning of the Nigerian saying "Egungun be careful na express you de go”.

The content of this post is presented for cultural, entertainment, and aesthetic purposes.

All copyrights remain with their owners.

Thanks to Abass Akande Obesere for his musical legacy. Thanks to all those who are featured in these videos and thanks to all those who are quoted in this post. Thanks also to the publishers of these videos on YouTube.

****
INFORMATION ABOUT ABASS AKANDE OBESERE
From https://en.wikipedia.org/wiki/Obesere
"Abass Akande Obesere, also known as Omo Rapala, is a native of Ibadan, the largest city in Western Nigeria. A popular Fuji musician, Obesere forced his way into the limelight through his "vulgar" songs, which openly touch on issues that are considered taboo in the conservative Yoruba community. Following the paths of other successful musicians such as Sikiru Ayinde Barrister, Obesere also has taken his own brand of Fuji music all over the world. He was initially signed with Sony Music but moved onto other labels after payment disputes. He is currently signed with Mayors Ville Entertainment an artiste management firm, a subsidiary of Maxgolan Entertainment Group, a record company located in Lagos, Nigeria."...

****
INFORMATION ABOUT ZLATAN
From https://en.wikipedia.org/wiki/Zlatan_(musician)
"Omoniyi Temidayo Raphael (born 19 December 1994), known professionally as Zlatan, is a Nigerian singer, songwriter and dancer.[1] In 2014, he won the Airtel-sponsored One Mic talent show held in Abeokuta, Ogun State.[2] Towards the end of 2018, Zlatan released a single titled "Zanku", with a new dance routine of the same name.[3] On 3 November 2019, he released his debut studio album Zanku, an acronym for Zlatan Abeg No Kill Us.[4]"...

****
SHOWCASE YOUTUBE EXAMPLES
Video: EGUNGUN BE CAREFUL BY OBESERE | E don happen I don Tell am | 720p HD quality



Vii Moments, Feb 26, 2020
-snip-
The "Egungun be careful portion begins around 1:12 of this video.

Despite the wording given in the Wikipedia page about Osere that his songs were considered "vulgar", the visuals in this video aren't sexually explicit. That "vulgar" description may have referred to the wild dancing-including "twearking"- that women do in this video.

**
Statistics as of June 8, 2020 at 10:35 A.M, EDT
total # of views-117,841
Total # of likes- 1.4K
Total # of dislikes- 35
Total # of comment- 224
-snip-
Here are some comments from this video's discussion thread, with numbers added for referencing purposes only.
1. Kingsley Saseri, March 2020
"Na the origin of the statement be this"

**
REPLY
2. K, March 2020
"Yes oo"
**
3. Nma MacGregor, March 2020
"All I dey hear for Instagram na egungun be careful na express you dey go motor go jam you I don tell am e don happen 🤣🤣"

**
4. Instagram: Nessapoko, March 2020
"instagram brought me hear😂 what are they any translators the story behind the song must be interesting"

**
REPLY
5. Samirah Muhammad, April 2020
"Masquerade be careful you are going to the express.
I have told him, I have told him, now he has been hit by a car. I warned him, i warned him, that he is on his way to the Express but now car have hit the Masquerade."
-snip-
“Express” =”expressway” , “highway” (busy street)

**
6. Iwuoha Chinedu, March 2020
"Thanks to all d madness in Nigeria, won't have found this if not for several memes and skits it's used for"

**
REPLY
7. Vii Moments, March 2020
"Haha Naija our country 😁"

**
REPLY
8. Blessing Queen, March 2020
"Iwuoha Chinedu I swear 😂"

**
9. Precious Savage, March 2020
"I’m from instagram oo 😂🙂"

**
10. Precious Omoregie, March 2020
"E don happen i don tell am 😂 😂 😂 😂 😂"

**
11. peace ette, March 2020
"Twitter dragged me here 😭🤣🤣"

**
12. Benedict Smart, March 2020
"Na wah for song ooo 😂😂😂😂"

**
13. LUKEWISE ENAKERAKPO, March 2020
"Nasty blaaq Corona virus skit brought me here"

**
14. Zabeth Eagle, March 2020
"Was singing this song while my friend was about to cross d road at osodi today, ppl thought I was mental😂😂😂"

**
REPLY
15. Daniel Akintunde, March 2020
"🤣🤣🤣"

**
16. Mr Macarony, April 2020
"I'm old men,This song is trending again 😂"

**
17. Destiny Carter, April 2020
"Facebook brought me here."

**
18. Queenette Chinonyerem, April 2020
"Twitter brought me here...finally i can now relate."

**
19. ashake22, April 2020
"What is egungu??"

**
REPLY
20. Matteo Nnalugha, April 2020
"Masquerade in yoruba language"

**
21. Blessing Pretty, April 2020
"All the way from Instagram see me laughing inside train like mad oooo🤣🤣🤣🤣🤣"

**
22. Elfrida Nwachuks, April 2020
" Omg! I can’t believe am here 19 years later🤗"

**
23. Bobby Emirati, 2020
"E take this man 19 years for blow 👏🏽👏🏽. God dey turn person e story anytime with no efforts oh."
-snip-
My standard English translation of that comment is "It took 19 years for this man to become popular. God can make things happen at anytime in a person's life without any effort from that person."

[Corrections are welcome.]

****
Sound File - Obesere, Zlatan - Egungun Be Careful (Audio)



ZlatanIbileVEVO, Mar 19, 2020
-snip-
Statistics as of June 8, 2020 at 11:15 A.M, EDT
total # of views-272,293
Total # of likes- 4.3K
Total # of dislikes- 254
Total # of comment- 339

****
This concludes Part II of this two part pancocojams series.

Thanks for visiting pancocojams.

Visitor comments are welcome.

Examples of Comments About Coronavirus (Covid-19) From Various YouTube Music Videos Discussion Threads

$
0
0
Edited by Azizi Powell

This pancocojams post is a compilation of a small number of the comments from discussion threads of various YouTube music videos. All of the comments in this compilation are from YouTube music videos that aren't about coronavirus (Covid-19).

The content of this post is presented for socio-cultural purposes.

All copyrights remain with their owners.

Thanks to all those who are quoted in this post.

****
EXAMPLES OF COMMENTS ABOUT CORONAVIRUS (COVID-19) IN DISCUSSION THREAD FROM VARIOUS YOUTUBE MUSIC VIDEOS
(These videos are given in no particular ordered and are numbered for referencing purposes only.)
I.
From https://www.youtube.com/watch?v=FCUk7rIBBAE
WizKid - Joro (Official Video)l, StarBoy TV, Sep 30, 2019 [Nigeria]
1. Francine Evina, March 2020
"Who else is enjoying the lockdown listening to the joro 🥰💯💃🏾again and again.it sets me stress free working from home.💆🏾‍♀‍"

**
2. ELiT3X6, April 2020
"Even with every bad things happening in the world right now, music is hope and strength ! You can travel and dance even in quarantaine, power ! Live in France and From Congo, take care guys 🙏🏽"

**
3. Sheikh Barry, April 2020
"Coro coro coro corona coro wo wo wo
Eehhh you want kill person 😢"
-snip-
This commenter substituted the word excerpt "coro" for the lyrics in the song "Joro".

**
4. Slimmy Slay, May 2020
"if your in kenya smiling faces😍🥰
stay Healthy And Stay At Home
Don't Get Corona Bye🥰"

**
5. Stacey W., May 2020
"Who is else is having a solo quarantine party in their bedrooms?"

****
II.
From https://www.youtube.com/watch?v=3JZCFXZSitQ
Mafikizolo - Ngeke Balunge
Mafikizolo Africa, Feb 6, 2020 [South Africa]
1.Wilfred Zakeo, May 2020
"Who is using this song to comfort themselves during Covid19"

**
REPLY
2. Same Same, May 2020
"Me"

**
REPLY
3. James Jonathan, May 2020
"On repeat mode🇳🇿"
-snip-
"NZ" = New Zealand

**
REPLY
4. Rejoice Awases, May 2020
"I am"

**
5. Chiara Luipert, May 2020
"When the world is falling apart, listen to our own African pride pray & stay calm❤❤❤❤everything will be okay✌🇳🇦"
-snip-
“NA” is the abbreviation for Namibia, a nation located in southern Africa.

**
6. Nosicelo Somlenze, May 2020
"21 days lockdown in SA we are here💃💃💃🥰💃🥰🥰💃🥰👌👌👌"

**
7. Doc Simple ZW, May 2020
"loving this song as we quarantine ourselves at home"

****
III.
From https://www.youtube.com/watch?v=g5rFro4XdZ0
Diamond Platnumz - Jeje (Official Music Video), Diamond Platnumz, Feb 25, 2020 [Tanzania]
1. Lawrence Paul, March 2020
"Chinese please come here we've just found a corona medication, just take a JeJe 3 time a day."

**
REPLY
2. DAVIDSON STEVENSON, March 2020
"hahahahaaa"

**
REPLY
3. Adriano Sutta, March 2020
"haaahahahah kwa kweli"
-snip-
Google translate from Swahili to English -"kwa kweli" = "actually". Two vernacular English ways of saying this is "For real" and "You got that right".

**
REPLY
4. Lawrence Paul, March 2020
"@Reen Gaesh 😂😂😂 we have to help them now. Who will take this song to China now. I hope you will coz I ain't 😂😂😂😂😂😂😂😂😂😂😂😂😂😂"

**
REPLY
5. Lawrence Paul, March 2020
"Adriano Sutta itabidi tuwapelekee sasa, nan wa kumfunga paka kengele 😂😂😂 me siendi labda uende ww"
-snip-
Google translate from Swahili to English:
"Adriano Sutta we're going to have to get them now, how to tie the alarm bells 😂😂😂 me not going maybe go ww"

**
6. j, April 2020
"when coronavirus is ko, we dancing in the disco"

**
7. Nancy Wollie i love this pls i need 7, April 2020
"Lockdown still enjoys this music
If u do the same hit the like button"

**
8. Ahmad Karambash, April 2020
"2020 and quarantined please show yourselves for registration 😂😂"

**
9. anthony davis123, April 2020
"Going to 🇹🇿🇹🇿🇹🇿 after Covid-19, mama Africa is calling me"
-snip-
"TZ" is an abbreviation for Tanzania, a nation located in East Africa.

**
10. Ruth Kasse, April 2020
"I’m from Ethiopia I love this song dance the whole day during quarantine"

****
IV
From https://www.youtube.com/watch?v=nsiN0W15w0U
Jidenna ft. Roman GianArthur - Classic Man (Official Video); Jidenna,Feb 20, 2015 [United States]
1. Kia Rush, March 2020
"Everyone stay healthy in these corona times ! Anddd
Listen to the good old music :)"

**
REPLY
2. Natalia Tolentino, March 2020
"And eat pizza rolls"

**
REPLY
3. Natalia Tolentino, March 2020
"Or bagel bites"

**
4. aizzy, April 2020
"2020 during lockdown 🔥🔥"

**
5. Ignatius Woode Assasie, April 2020
"When you don't go to school for a month or so or don't write your exams in 2020 because of Coronavirus. LOL"

**
6. Cloud Boi, May 2020
"I know I’m not the only one here listening to old songs because of specific global circumstances"

**
7. Ball Life Studio, May 2020
"Whose playing this getting ready to end quarantine 🙏🏾"

**
8. pl3ymaker, May 2020
"When you tested negative for corona"

**
9. Weerdouu, May 2020
"Me after barber shops open up after Quarantine"

****
V.
From https://www.youtube.com/watch?v=0OkB6p_FZAw
Janelle Monáe, Jidenna – Yoga; WondalandVEVO, Apr 13, 2015 [United States]
1. Happiness, April 2020
"With #Yoga
#Quarantine don't matter 😇.. Thank you Janelle"

**
2. Briel Asara, April 2020
"Love this song, grooving in the lockdown. Anyone partying with me hit like😍"

**
SURVIVING & GAMING, April 2020
"Listening to this while quarantined..💯"

**
4. Cynthia Madlock Coleman, May 2020
"This has been one of my quarantine songs"

**
5. Cecilia Kanyanga, May 2020
"Who's here 2020 while the whole world is in isolation"

**
REPLY
6. Gamerchike Time, May 2020
"quarantine squad"

**
7. kal710, May 2020
"This lockdown really got my head outta my ass & appreciating ALL artists."

**
8. Vvs VLOGS, May 2020
"She got ebola, he got corona, he got corona, don’t let her get no exposure 1:07 🤣"

****
VI.
From
https://www.youtube.com/watch?v=_lTlVaGJFno
Oskido ft Candy & Mabhiza "Tsa Mandebele; Kalawa Jazmee TV, Nov 23, 2012 [South Africa]
1. momichiwa, March 2020
"In the Coronavirus quarantine, dancing this :D"

*
2. KEITAN ROADTRIPS TV, April 2020
"Can't wait for covid 19 to end so we can dance with friends again"

****
VII
From https://www.youtube.com/watch?v=D8LFwC1nEpU
Sauti Sol - Melanin ft Patoranking (Official Music Video); Sauti Sol, Nov 21, 2017 [Kenya + Nigeria]
1. Cynthia Nwaefulu, March 2020
"Who’s here in March 2020? Corona virus no go see us oh 🚶‍♂️🚶‍♂️"

**
REPLY
2. Fredrick Alonge, March 2020
"Amen ohhh"

**
3. Brittanya Brown, April 2020
"quarantine!!!! in here vibing"

**
4. Duncan Kipkoech, April 2020
"Corona edition"

**
5. Eunice Wachuka, April 2020
"Who is back here again to this amaze uplift of spirit coz of Corona?"

**
6. Mariam Hussein, April 2020
"2020 with corona sh-t* 🙏 anyway thank you for let us feel how beutyfull we are # blacklevelup
-snip-
* This word is fully spelled out in this comment.

**
7. Naca Junior, April 2020
"Who's still here 2020 . My lockdown song . On repeat . Much love from Fiji 🇫🇯"

**
8. Just Tob, May 2020
"Who is here during this Corona Virus pandemic 2020"

**
9. vanessa Aketch, May 2020
"Who is here during the quarantine period? iis still LIIIT!"

**
10. julie swt, May 2020
"still watching melanin in this quarantine"

**
11. benton kihika, June 2020
"Ata na covid, 2020 we here!!!!"

***
VIII.
From https://www.youtube.com/watch?v=jr41skFqzb8
Kirk Franklin - Revolution (Official Video), Kirk Franklin, Nov 1, 2009
1. Cobra PUBG, April 2020
"Yall mind if I praise the lord real quick during Corona virus?"

**
REPLY
2. Khi Weston, April 2020
"KINGSLIME 94 we need more now than ever"

**
REPLY
3. demoko son of azathoth, April 2020
"go ahead fella"

**
REPLY
4. Qúeen Doll, April 2020
"Cobra PUBG no do yo thang"

**
REPLY
5. Andy Valance, 2020
"Is it bad I'm just now getting into gospel?"

**
REPLY
6. Sundaylah x, 2020
"Andy Valance no it’s good that you are finding the lord now there is no bad time"

****
Thanks for visiting pancocojams.

Visitor comments are welcome.

"Policeman Don't Beat Me" And Other Examples Of Policemen Mentioned In Children's Recreational Rhymes (2014 reprint)

$
0
0
Edited by Azizi Powell

This pancocojams post showcases examples from three "families" (groups) of children's recreational rhymes or taunts that mention policemen. The families of rhymes/taunts that are featured in this post are "Policeman, Policeman Don't Beat Me", "Policemen Policemen Do Your Duty", and "I Don't Want To Go To Mexico" (Macy's).

It's possible that there are additional families of children's recreational rhymes/taunts that mention police officers. However, I can't think of other examples of such rhymes.

By children's recreational rhymes/taunt I mean "playground rhymes" which may be chanted with accompanying movement activities such as jumping rope or partner hand clapping or which may be chanted without any accompanying movements. Although these recreational rhymes/taunts have no known authors, the assumption is that they were either composed by children or that children composed variant forms of the original songs or composition on which these rhymes are based.

The content of this post is presented for folkloric, cultural, and sociological purposes.

Click http://pancocojams.blogspot.com/2014/08/how-police-are-portrayed-in-animated.html for the companion pancocojams post "How Police Are Portrayed In Pre-School Animated Videos."

It's interesting that those video examples of police officers focus on their responsibility of directing traffic while an enforcement or punishing function is the focal point of police officers in the children's recreation rhymes that are featured in this post.

All copyrights remain with their owners.

Thanks also to those who are quoted in this post.
-snip-
This is a complete reprint of an August 2014 pancocojams post. That post has no comments.

Click https://pancocojams.blogspot.com/2020/06/eva-simons-featuring-konshens-policeman.html for a somewhat related pancocojams post entitled "Eva Simons featuring Konshens - Policeman (information, video, & lyrics)".

****
FEATURED EXAMPLES, CITATIONS, AND COMMENTS

I. POLICEMAN POLICEMAN DON'T BEAT ME
"Policeman, Policeman Don't Whip Me" is a variant form of the song or lines "massa [master] please don't whip me/whip that ni&&er* behind that tree". A 1922 example of those lines, with the words "Mistah Washington" substituted for "massa/master", are found in the following example from Negro Folk Rhymes: Wise And Otherwise, edited by the African American collector Thomas W. Talley:

T-U-TURKEY
T-u, tucky, T-u, ti.
T-u, tucky, buzzard's eye.
T-u, tucky, T-u, ting.
T-u, tucky, buzzard's wing.
Oh, Mistah Washin'ton! Don't whoop me,
Whoop dat N___r* Back 'hind dat tree.

He stole tucky, I didn' steal none.
Go wuk him in de co'n field jes fer fun
- Thomas W, Talley, Negro Folk Rhymes, Wise & Othewise, http://www.gutenberg.org/files/27195/27195-h/27195-h.htm, p. 7
*The n word is fully spelled out in this example.
-snip-
Talley wrote that some of examples in his book were remembered from [United State] slavery times. It's likely this is one of those old rhymes or is a later variant form of an old rhyme. I've read that the earliest form of these lines was ""Massa, please don't ketch me/ketch that [n word] behind that tree". "Teacher dont beat me", "Policeman don't beat me", and "Policeman Don't Blame Me" are some of the variant forms of this rhyme.

The core meaning of these verses is that having been caught doing something wrong, the person speaking redirects the authority figure's attention to another person who the speaker claims was engaged in wrongdoing.

Here's an example of the policeman version of this rhyme from Jump-Rope Rhyme: A Dictionary edited by Roger D. Abrahams (Publications of the American Folklore Society, 1970 [p. 161]

Policeman, policeman don’t whip (blame) me,
Whip that [n word] behind that tree;
he stole peaches I stole none;
Put him in the calaboose* just for fun.


Usually collected as a taunt
-snip-
*calaboose - jail [from Spanish word "calabozo" dungeon] http://www.merriam-webster.com/dictionary/calaboose

Citations include: Douglas (1916), 54 [London] Policeman, don’t touch me/I have a wife and family”
Heck, JAF [Journal of American Folklore], 42 [Ohio]
Brewster, SFQ [Southern Folk Quarterly, 3, (1939) , 178. “Teacher Teacher”= Botkin (1944), 795

Ritchie (1965), 148 [Edinburgh]. “He stole sugar/He stole tea”

[Added January 31, 2020]

Here's an example of a children's jump rope rhyme that included the "policeman don't [verb] me, [same verb] (another person] behind the tree" formulaic verse:

Policeman, policeman
Don't blame me.
Blame that boy
Behind the tree.

He stole sugar.
He stole tea.
Policeman, policeman
Don't blame me.

Source: Solomon (1980)
https://mudcat.org/jumprope/jumprope_display_all.cfm
-snip-

The 2014 book Bullwhip Days: The Slaves Remember includes the lines "Dat ni&&er*, he said don't ketch me, But git dat ni&&er* behind de tree" in a version of the Southern plantation song known as "Run Ni&&er Run" [The Pataroller song] https://books.google.com/books?id=DEsyBgAAQBAJ&pg=PT125&dq=massa+don%27t+whip+me+whip+that+n+behind+the+tree&hl=en&ppis=_c&sa=X&ved=2ahUKEwiF-ai-nq_nAhVzhHIEHdHEBpMQ6AEwAHoECAEQAg#v=onepage&q&f=false

*This word is fully spelled out in these songs' lyrics and title.

In the 1952 Bugs Bunny/Yosemite Sam cartoon short Southern Fried Rabbit, "Bugs attempts to cross the visibly marked Mason-Dixon line only to be stopped short by Yosemite Sam in full Confederate uniform — Sam is following orders to keep Yankees from crossing. Bugs — a Yankee — again tries to cross, this time disguised as an enslaved black person. “Well, it’s one of our boys!” Sam exclaims before Bugs enters the frame, “blacked up” with brown coloring, sloped shoulders, and tattered clothes, playing “My Old Kentucky Home” on a banjo and singing along. Safely across, Bugs straightens up and changes the tune to “Yankee Doodle.” As Sam rushes over, knife raised, Bugs reverts back to his disguise: “Please, don’t beat me, Massa,” he cries, handing Sam a whip."...
-snip-
Given the increased reporting of police violence directed to Black people, it's startling to read a children's rhyme or at least a rhyme that children chanted in which someone suggests putting a Black man in jail just for fun. It should be noted that the way I read the Negro Folk Rhymes example given above, a Black man was encouraging a White man to punish another Black man instead of himself. [Some Black people in the late 19th century used "the n word" as an informal self-referent. However, a number of Black people now (and probably also then) consider that word to be very pejorative. I personally never use "the n word" and I refrain from fully spelling it out when I am quoting it.

-snip-
A recent example of the "massa or policeman don't whip (or catch) me" line may be repeated line in the April 10, 2015 Reggae song "Policeman" by Surinamese Dutch singer/songwriter Eva Simons:
"Hey, mister policeman, I don't want no trouble
I just want to drop my jigglin' down to the floor"...

https://sweetslyrics.com/1080210.Eva%20Simons%20-%20Policeman%20(Remix).html

-end of January 31, 2020 update-

****
II. POLICEMAN DO YOUR DUTY
"Policeman Do Your Duty" rhymes only mention policemen in the firt line. The second line "do your duty" suggests that the police officer should arrest the girl jumper because she is being too risque by showing off her legs (as given in the last line of this rhyme.)

I believe the "postman" or "mailman" versions of these rhymes in which the lines "do your duty/send a letter to my cutie" predates the policeman versions. However, the focus of all of these examples is the different movements that the person (usually a girl) does while jumping inside a rope which is turned by two other players.

Here's an example and some citations from i>Jump-Rope Rhyme: A Dictionary edited by Roger D. Abrahams (Publications of the American Folklore Society, 1970; p. 161)

Policeman (postman) do your duty
Here comes....the American beauty.
She can wiggle, she can woggle,
She can do the splits,
She can wear (pull) her skirts (dress) up
to her hips.*

Also commonly ends “She can dance/She can sing/She can do most anything.”
Cf” Hi Ho Silver, Opie (1959), 236, relates this rhyme to a Valentine [card] verse
-snip-
The earliest citation listed in that book was Haufeecht (1947) 61.
Also listed was Ainsworth, WF, 20 (1961), 181 [Maine], 184 [California], 186 [Michigan], 187, “Send this letter to my cutie], 190 [Wisconsin], 196 [Utah]

*This action was considered quite risqué.
-snip-
Here's an example that I remember chanting in the 1950s (Atlantic City, New Jersey:
Policeman, Policeman, do your duty.
Here comes Debby
An American beauty,
She can wiggle
She can wobble
She can do the split. [later changed to "She can do the twist"]
But I betcha five dollars
She can't do this.
Lady on one foot, one foot, one foot
Turn all around, around, around.
Lady on two foot, two foot, two foot
Touch the ground, the ground, the ground.
Lady on three foot, three foot, three foot
Say your prayers, your prayers, your prayers.
Lady on four foot, four foot, four foot
Jump right out.
-Azizi Powell, Atlantic City, New Jersey, mid 1950s.
-snip-
One foot" means hopping. One foot touches touching the ground when you jump. Two foot" is jumping with both feet off the ground. "Three foot" is two hands touching the ground and then one foot . "Four foot" is jumping with both hands and both feet touching the ground.

Here's an example of this rhyme that my daughter chanted in the 1980s in Pittsburgh, Pennsylvania:

Police lady, police lady.
Do your duty.
Here comes Keisha
with ah African booty.
She can wiggle.
She can wobble.
She can do the split.
But I betcha five dollars
She can't do this.
Lady on one foot, one foot, one foot
Turn all around, around, around.
Lady on two foot, two foot, two foot
Touch the ground, the ground, the ground.
Lady on three foot, three foot, three foot
Say your prayers, your prayers, your prayers.
Lady on four foot, four foot, four foot
Jump right out.
-TMP. Pittsburgh, Pennsylvania, mid 1980s
-anip-
I think the change from "policeman" to "police lady" is significant. When I was growing up, there were no female police officers that I knew of.
"African booty" means a big butt. That referent comes from the commonly held (but erroneous) belief that all Black African women have big butts.

III. I DON'T WANT TO GO TO MEXICO
"I Don't Want To Go To Mexico" may actually refer to a store security guard rather than a police officer. Here's a comment about this rhyme that I wrote and posted on my cocojams cultural website:
Shame Shame Shame.
I don’t want to go to Mexico
no more, more, more.
There’s a big fat policeman
at door, door, door.
He’ll grab you by the collar
and make you pay a dollar.
I don’t want to go to Mexico
no more, more, more.
Shame.
-Multiple sources; posted by Azizi Powell, 2004
-snip-
"I Don’t Want To Go To Mexico” appears to be a widely known handclap rhyme*. Like most hand clap rhymes, it is recited in unison.

*"I Don't Want To Go To Macy's", as this rhyme was originally known, was chanted while jumping rope. However, as was the case for many jump rope rhymes, by at least the early 1970s, the usual performance activity for this rhyme (with the name changed to "I Don't Want To Go To Mexico") was partner hand claps.

I collected this version in 1998 from a number of school aged African American girls and boys living in various Pittsburgh, PA. neighborhoods.

In 2001, I also collected a version of this same rhyme from my school age Philadelphia cousins Breeana and Tonoya. Breena’s and Tonoya’s version also starts with “Shame, shame, shame” and has all of the same words until the section about the big, fat policeman. At that point they say: if he pulls you by the collar, girl, you better holler”. Their version ends with the players saying “I don’t want to go to Mexico, no more, more, more”, “Shut the door!” Each partner tries to be the first to say “shut the door!” Whoever says it first, lightly taps the other player on the shoulder or on the side of their head and then points to them in a “Got ya!” manner.

Barbara Michel's and Bettye White's 1983 book of African American children's rhymes Apple On A Stick contains a version of this rhyme from Houston, Texas “I Don’t Want To Go To College.” That rhyme has the same words as the examples mentioned above, up to and including the line "at the door door door". It then continues by saying:

See what I mean,
Jelly Bean.
Wash your face with gasoline.
Jump in a lake.
Swallow a snake.
Come back home with a tummy ache.

The source for all of these versions is probably the rhyme
“I Don’t Want To Go To Macy’s.” Roger Abrahams notes in his Jump-Rope Dictionary that "I Won't Go To Macy's" was documented as being performed by American children in 1938. p. 97.

“Macy’s” is the name of a chain of department stores. The most famous Macy's store is located in New York City.

Here's information about that rhymee and early examples from http://www.barrypopik.com/index.php/new_york_city/entry/i_wont_go_to_macys_any_more_more_more_jump_rope_jingle_1938
"“I Won’t Go To Macy’s Any More, More More” (Jump-rope jingle, 1938)

This New York "jump rope jingle" involves Macy's. It's also in the book Rimbles: A book of children's classic games, rhymes, songs, and sayings (1955, 1956, 1960, 1961) by Patricia Evans, pg. 30.

10 May 1938, New Masses, section two, pg. 109:
I won't go to Macy's any more, more, more!
I won't go to Macy's any more, more, more!
There's a big fat policeman at the door, door, door!
He will squeeze me like a lemon.
A chalachke zol em nehmen.
I won't go to Macy's any more, more, more!

(Also, as "New York Children's Street Rhymes and Songs, by Fred Rolland, pages 565-567, in Sidewalks of America: Folklore, Legends, Sagas, Traditions, Customs, Songs, Stories and Sayings of City Folk, edited by B. A. Botkin, Indianapolis: The Bobbs-Merrill Company, Inc., 1954 - ed.)

14 April 1946, New York Times, "Jump-Rope Jingles," pg. 109:

I won't go to Macy's any more, more, more.
There's a big fat policeman at the door, door, door.
He takes me by the collar, and makes me pay a dollar.
So, I won't go to Macy's any more. more. more."
-snip-
My theory is that these children substituted "Mexico" for "Macys" since they weren't familiar with the "Macy's" store or the word “Macy’s”. This is an example of “folk etymology” Folk etymology occurs when people change foreign words or unfamiliar words into familiar words or sounds that are similar to the word they don’t know.

The original version of “I Don’t Want To Go To Macy’s” doesn’t have any introductory phrase, but a lot of African American songs have beginning (introductory) phrases such as “Shame, Shame, Shame”. One seven year old Pittsburgh girl recited the same version as other Pittsburgh children had shared with me, but she started the rhyme by saying “Shine, shine, shine”.

“Shine” may be another example of “folk etymology”. The girl may have thought she heard the word “shine” when she actually heard children saying “shame”. After all, it makes more sense to say “shame” then “shine” when talking about police grabbing someone by the collar.

-snip-
Since at least the 1980s, the words "big fat policeman" has been retained in some examples of "I Don't Want To Go To Mexico" (and similarly titled rhymes). However, in other examples, the policeman has been replaced with "a big fat boy" or "a big fat person name ______ " or "a big mean lady", "a big fat lizard", "a big fat gorilla", "a cute little boy", "two cute boys", "a big fat Michael Jackson" or "a skinny Michael Jackson". And I'm sure there are other characters who I didn't mention.

I believe that the examples of "I Don't Want To Go To Mexico"which describe the policeman or any other person (or animal) as "big fat" are examples of "fat shaming". Unfortunately, in the United States and in many other Western nations, many people still consider it okay to insult people who they consider to be overweight. I think that "big fat" was used in the earliest example of "I Don't Want To Macys" (and was retained in the "I Don't Want To Go To Mexico" and other variants) because it was a relatively safe insult. However, it's likely that "big fat policeman" might not even refer to the policeman's height or weight, but is a substitute for another less acceptable adjective. For example, it would be much less socially acceptable to say that the policemen was "big [and] mean".
-snip-
Visit http://pancocojams.blogspot.com/2013/10/sources-examples-of-i-dont-want-to-go.html

That page includes multiple examples of "I Don't Want To Go To Mexico", including the following example in which the word "black" replaces the word "fat":

i got one:
i dont wanna go to mexico no more more more
theres a big black policeman at the door door door
he’ll kiss you on the lips he’ll make you do the splits
i dont wanna go to mexico no more more more

then you try to say, shame on you! before your friend (partner) does.
-beth, May 19, 2013, http://losemyway.wordpress.com/2008/02/06/hand-clapping-games/
-snip-
That substitution of the word "black" for the word "fat" could have occurred as a result of mishearing or mis-remembering a word. However, it's significant that a child could chant a rhyme about a Black policeman. I was a teenager [in the 1960s] before I ever knew that police officers could be Black.

Also, I don't think that "I Don't Want To Go To Mexico" rhyme is meant to disparage Mexicans or the nation of Mexico in any way. Just because a written or spoken composition mentions not wanting to go to Mexico, that doesn't mean that that composition is about immigration. [I've read both of these opinions online.]

****
Thanks for visiting pancocojams.

Visitors' comments are welcome.

Eva Simons featuring Konshens - Policeman (information, video, & lyrics)

$
0
0
Edited by Azizi Powell

This pancocojams post provides information about Eva Simons and information about Konshens.

This pancocojams post also showcases the 2015 Dancehall song "Policeman" by Eva Simons and Konshen.

The official video of that Dancehall song is showcased in this post along with the 2020 Just Dance version of that song.

The lyrics for that song are also included in this post.

The Addendum to this post provides my comments about the similarity of the lyrics "Hey, Mr. Policeman, I don't want no trouble" to the very old African American lyrics "massa don't whip me" which have been changed to "Policeman, policeman, don't beat me".

The content of this post is presented for cultural, entertainment, and aesthetic purpose.

All copyrights remain with their owners.

Thanks to Eva Simons and thanks to Konshen for their musical legacy. Thanks to all those who are quoted in this post and thanks to the publisher of this song on YouTube.
-snip-
Although Eva Simon's song "Policeman" was released in 2015, the "policeman, policeman, I don't want no trouble" lyrics to that song are quite timely given the videos and articles documenting police brutality individuals and protesters in June 2020.

Click https://www.washingtonpost.com/powerpost/democrats-unveil-broad-police-reform-bill-pledge-to-transform-law-enforcement/2020/06/08/1ed07d7a-a992-11ea-94d2-d7bc43b26bf9_story.html for an article about the legislative efforts by the Democratic Representatives of the United States Congress to pass police reform bills.

****
INFORMATION ABOUT EVA SIMMONS
Eva Simons (born April 27, 1984) is a Surinamese Dutch singer-songwriter from Amsterdam. She is best known for her song "Policeman" and collaborations with artists such as Afrojack and will.i.am. In 2012, Simons broke through on the international stage when she featured on the will.i.am single "This Is Love" which reached the top of several charts.[1] In the same year Simons received a BMI songwriting award for her songwriting on "Take Over Control".[2] During her solo career she has released 12 singles, including "Bludfire" which appeared in November 2015.

Early life
Raised in Amsterdam, Simons grew up in a family of musicians. Her mother is Ingrid Simons, a Dutch backing-singer and vocalist of Surinamese origin,[3] who worked with DJ Paul Elstak and T-Spoon. Her grandfather was the well-known Dutch accordionist Johnny Meijer. Her father was a pianist who inspired her to take up the instrument.

[...]

On April 10, 2015, Simons released the single titled 'Policeman' through Powerhouse Music, a dancehall song produced by Sidney Samson. It was supported by a video directed by Rigel Kilston.[17] On November 23, 2015 Simons released the single titled Bludfire (feat. Sidney Samson) that received airplay on the Dutch radio stations Radio 538 and SLAM! (radio station).[18]"....

****
INFORMATION ABOUT KONSHEN
From https://en.wikipedia.org/wiki/Konshens
"Garfield Spence also known as Konshens (born 11 January 1985) is a Jamaican dancehall recording artist.

Biography
Garfield Delano Spence, stage name Konshens, was born on 11 January 1985. Prior to his solo career, he was a member of the duo SoJah with his brother Delus.[1] His hits have included "Winner", "Rasta Impostor", "This Means Money", "Good Girl Gone Bad", "Gal Dem A Talk", "Realest Song", "Represent", "Do Sumn" and "Forward", "Gal a bubble".[2]

His 2005 single "Pon Di Corner" was a major hit in Japan, and led to a month-long tour of the country and a Japan-only album release.[3]

[...]

In 2012, he released his second album, Mental Maintenance.

In March 2014, he became an official brand ambassador for Pepsi.[8]

In July 2018, he was featured on I Don't Dance (Without You) with Matoma and Enrique Iglesias."...

****
SHOWCASE VIDEOS

Video #1: Eva Simons - Policeman ( feat. Konshens )



evasimons, May 12, 2015
-snip-
Statistics as of June 10, 2020 as of 12:11 P.M EDT
Total # of views- 116,292,696
Total # of likes-754K
Total # of dislikes-35K
Total # of comments-36,604

****
Video #2- Just Dance 2020 - Policeman by Eva Simons, Konshens (FULL MONTAGE)



DixferJD, Jun 12, 2019
-snip-
Statistics as of June 10, 2020 as of 12:19 P.M EDT
Total # of views- 38,163
Total # of likes-232
Total # of dislikes-11
Total # of comments-8

****
LYRICS:
(Written By Eva Simons & Konshens
Release Date: May 12, 2015)

[Pre-Chorus: Eva Simons]
Hey, mister policeman
I don't want no trouble
I just wanna drop my jiggelin' down to the floor
Hey, mister policeman
Why you wanna holla at me?
I just wanna drop my jiggelin' down to the floor

[Chorus: Eva Simons]
No arrest badman mind ya bizz
No arrest badman mind ya bizz
No arresta baddaman mind ya business
Down to the floor

Bring 'em down

No arrest badman mind ya bizz
No arresta baddaman mind ya business

[Pre-Chorus: Eva Simons]
Hey, mister policeman
I don't want no trouble
I just wanna drop my jiggelin' down to the floor
Hey, mister policeman
Why you wanna holla at me?
I just wanna drop my jiggelin' down to the floor

[Chorus: Eva Simons]
No arrest badman mind ya bizz
No arrest badman mind ya bizz
No arresta baddaman mind ya business
Down to the floor

Bring 'em down

[Chorus: Eva Simons]
No arrest badman mind ya bizz
No arrest badman mind ya bizz
No arresta baddaman mind ya business

Down to the floor

[Verse 1: Konshens]
Hey, mister policeman
Leave her alone
Mek she whine mash up the town
Look how she sexy, look how she round
Give her the whining crown
Her body illegal, her whining illegal
Her style is so lethal, yeaaa
She ain't a regular kind a gyal
Ya! Yea! Yea!

[Pre-Chorus: Eva Simons]
Hey, mister policeman
I don't want no trouble
I just wanna drop my jiggelin' down to the floor
Hey, mister policeman
Why you wanna holla at me?
I just wanna drop my jiggelin' down to the floor

[Chorus: Eva Simons]
No arrest badman mind ya bizz
No arrest badman mind ya bizz
No arresta baddaman mind ya business
Down to the floor

Bring 'em down

[Chorus: Eva Simons]
No arrest badman mind ya bizz
No arrest badman mind ya bizz
No arresta baddaman mind ya business
Down to the floor

[Verse 2: Eva Simons & Konshens]
So I hit the road and end up in a yardy party
Baby was moving like like a naughty shorty
Need discipline, I need discipline
Need to put me on a lockdown no visiting
Bring 'em down yea
Handcuffs maintain the connection
This baton is a rod of correction
Discipline, I need discipline
Need to put her on a lockdown no visiting

[Chorus (2X): Eva Simons]
No arrest badman mind ya bizz
No arrest badman mind ya bizz
No arresta baddaman mind ya business
Down to the floor

Source: https://genius.com/Eva-simons-policeman-lyrics
I believe that the line "I just wanna drop my jiggelin' down to the floor" means that she wants to drop the jiggling (shaking/wining) motion that she is doing down near the floor.

****
ADDENDUM: PANCOCOJAMS EDITOR'S NOTE
I believe that the words "Hey Mr. Policeman, I don't want no trouble" in Eva Simon's song "Policeman" remind me of the lines "massa massa don't whip me" (whip that [n word] behind the tree". A 1922 example of those lines, with the words "Mistah Washington" substituted for "massa" (master") are found in the following example from the 1922 book Negro Folk Rhymes: Wise And Otherwise, edited by the African American collector Thomas W. Talley:

T-U-TURKEY
T-u, tucky, T-u, ti.
T-u, tucky, buzzard's eye.
T-u, tucky, T-u, ting.
T-u, tucky, buzzard's wing.
Oh, Mistah Washin'ton! Don't whoop me,
Whoop dat N___r* Back 'hind dat tree.

He stole tucky, I didn' steal none.
Go wuk him in de co'n field jes fer fun
- Thomas W, Talley, Negro Folk Rhymes, Wise & Othewise, http://www.gutenberg.org/files/27195/27195-h/27195-h.htm, p. 7
*The n word is fully spelled out in this example.
-snip-
Talley wrote that some of examples in his book were remembered from [United State] slavery times. It's likely that "T-U-Turkey" song with its "don't whip me/whip that [n word] back behind that tree" is one of those old rhymes or is a later variant form of an old rhyme. "Teacher don't beat me", "Policeman don't beat me", and "Policeman Don't Blame Me" are some of the variant forms of this rhyme.

Talley wrote that some of examples in his book were remembered from [United State] slavery times. It's likely this is one of those old rhymes or is a later variant form of an old rhyme. "Teacher don't beat me", "Policeman don't beat me", and "Policeman Don't Blame Me" are some of the variant forms of this rhyme.

The core meaning of these verses is that having been caught doing something wrong, the person speaking redirects the authority figure's attention to another person who the speaker claims was engaged in wrongdoing.

Here's an example of the policeman version of this rhyme from Jump-Rope Rhyme: A Dictionary edited by Roger D. Abrahams (Publications of the American Folklore Society, 1970 [p. 161]

Policeman, policeman don’t whip (blame) me,
Whip that [n word] behind that tree;
he stole peaches I stole none;
Put him in the calaboose* just for fun.


Usually collected as a taunt
-snip-
*calaboose - jail [from Spanish word "calabozo" dungeon] http://www.merriam-webster.com/dictionary/calaboose

Click https://pancocojams.blogspot.com/2020/06/policeman-dont-beat-me-and-other.html for a pancocojams post entitled Policeman Don't Beat Me" And Other Examples Of Policemen Mentioned In Children's Recreational Rhymes". This is a 2020 reprint of a August 2014 pancocojams post.

****
Thanks for visiting pancocojams.

Visitor comments are welcome.

Burna Boy - Gbona (Official Music Video, information & lyrics)

$
0
0
Edited by Azizi Powell

This pancocojams post provides information about Burna Boy and ishowcases the official YouTube video of his 2018 song "Gbona". 

The Yoruba/English lyrics for that song as well as an English translation are also included in this post. 

The content of this post is presented for cultural, entertainment, and aesthetic purpose. All copyrights remain with their owners. 

Thanks to Burna Boy for his musical legacy and thanks to all those who were associated with this video. Thanks to all those who are quoted in this post and thanks to the publisher of this song on YouTube.

**** 
INFORMATION ABOUT BURNA BOY 
From https://en.wikipedia.org/wiki/Burna_Boy
"Damini Ebunoluwa Ogulu (born 2 July 1991), known professionally as Burna Boy is a Nigerian singer and songwriter.[1][2] He rose to prominence in 2012 after releasing "Like to Party", the lead single from his debut studio album L.I.F.E (2013). In 2017, Burna Boy signed with Bad Habit/Atlantic Records in the United States and Warner Music Group internationally. His third studio album Outside marked his major-label debut.[3] In 2019, he won Best International Act at the 2019 BET Awards, and was announced as an Apple Music Up Next artist. His fourth studio album African Giant was released in July 2019; it won Album of the Year at the 2019 All Africa Music Awards and was nominated for Best World Music Album at the 62nd Annual Grammy Awards.[4][5].

Damini Ogulu was born in Port Harcourt, Nigeria.[6] His father managed a welding company and his mother worked as a translator. His grandfather Benson Idonije once managed Fela Kuti.[7][8] His mother Bose Ogulu would later become his manager.

[...]

[His third studio album] Outside was released in January 2018The album received positive critical acclaim and was ranked by Pulse Nigeria and Nigerian Entertainment Today as the best Nigerian album of 2018.[22][23] It won Album of the Year at the 2018 Nigeria Entertainment Awards.[24] In February 2018, Outside debuted at number 3 on the Billboard Reggae Albums chart.[25] The album's biggest single "Ye" ended up atop most Nigerian publications year-end list as the biggest song of 2018.[26][27]....
-snip-
"Ebunoluwa" is a Yoruba name that means "Gift of God"

 **** 
SHOWCASE VIDEO -  Burna Boy - Gbona (Official Music Video)



Burna Boy- September 27, 2018
-snip-
Statistics (as of June 11, 2020 at 7:42 AM EDT) 
Total # of views-41,052,711 
Total # of likes-219K 
Total # of dislikes-5.9K 
Total # of comments-6.156

****
LYRICS - GBONA

Me I dey laugh you gan ni

[Bridge]
Hmmnn; gidigidi gidigidi gidigidi gidigidi
Gidigidi gidigidi gidi
O di woronpoto; ah; yehh yehh yehhh

[VERSE 2]
Them say I dey craze, I no normal
But I dey spray you the money... onyeoma
You suppose to know say me no be newcomer
So my baby, make you no go dull am...no go dull am


[Chorus]
When the gbedu dey enter body, enter body
All the girl, them go shake their body
Them go shake their body

Oluwa Burna mo Gbona feli; say mo Gbona feli
You no get money, you dey call police
Me I dey laugh you gan ni

[Verse2]
As I dey sing, they feel the pulse
Make all the people jump around
Make you dey listen well because I no fit shout
[I no fit shout]
No joking around [ehzewu];
Listen make I tell you what it's all about [gbekelebe]
I no fit tell you as water enter coconut
You sit down inside bus, you say you be boss
[Eh eh ehh]
Oya look'u look'u taatata
Look'u look'u taatata
See small pikin wey dey para, wey dey gagaga

Ki lo sele papapa?
Oh looku, looku looku looku taatata
Looku looku taatata;
See small pikin wey dey para, wey dey gagaga
Ki lo sele papapa oh?

[Chorus]
When the gbedu dey enter body [jeje], enter body [jeje]
All the girl, them go shake their body [yeah yeah]
Them go shake their body [yaheye]

Oluwa Burna'm Gbona feli [Gbona oh, mo Gbona oh]
Mo Gbona feli [Gbona oh Gbona oh]
You no get money, you dey call police [eheheh]
Me I dey laugh you gan ni

[Bridge]
Hmmnn; gidigidi gidigidi gidigidi gidigidi
[Mo Gbona feli]
Gidigidi gidigidi gidi
O di woronpoto; ah; yehh yehh yehhh
Gbona feli....


****
This concludes Part I of this three part pancocojams series on Burna Boy's "Gbona".

Thanks for visiting pancocojams.

Visitor comments are welcome.

What Burna Boy's Song "Gbona" Means In English

$
0
0
Edited by Azizi Powell

This is Part II of a three part pancocojams series about Burna Boy and his 2018 hit song "Gbona".

Part II quotes some commenters from the discussion thread of the YouTube video for Burna Boy's song "Gbona". Those comments provide explanations in English about some of the lyrics in that song.

Click https://pancocojams.blogspot.com/2020/06/burna-boy-gbona-official-music-video.html for Part I of this series. Part I provides information about Burna Boy and showcases the official YouTube video of his 2018 song "Gbona".

The Yoruba/Nigeria Pidgin English lyrics for that song are also included in that post.

Part III presents selected comments from the discussion thread of the YouTube video for Burna Boy's song "Gbona". Most of these comments document the global reach of that song.

The content of this post is presented for cultural, entertainment, and aesthetic purpose.

All copyrights remain with their owners. 

Thanks to Burna Boy for his musical legacy and thanks to all those who were associated with this video. Thanks to all those who are quoted in this post and thanks to the publisher of this song on YouTube.

**** 
SHOWCASE VIDEO



Burna Boy, September 27, 2018 


****
WHAT BURNA BOY'S SONG "GBONA" MEANS IN ENGLISH
From https://www.youtube.com/watch?v=h7WfPHHXCAY (The discussion thread for this video)

(These comments are given in no particular order. Numbers are added for referencing purposes only. )

1. Jamaican Pride 777, 2019"LOOOVE this song so much.. ask me some of what he’s saying,,, I don’t know . But whatever he’s singing about sounds damn good...nuff love straight out a 🇯🇲🇯🇲🇯🇲"

**
REPLY
2. Alexandra Nwakaego, 2019
"@Jamaican Pride 777 when the gbedu dey enter body literally means when the vibe hits your spirit

**
REPLY
3. Jamaican Pride 777, 2019
"Alexandra Nwakaego thank you appreciate it,,soon know everything he’s saying now by the help of u guys. Respect"

**
REPLY
4. Sehito19, 2019
..."The intro states Kilo! Kilo!-Yoruba for What! What!- as in what’s going on, what’s up? Dem dey say I dey craze, I no normal, but me I go spray you di money o Onyeoma.- They say I’m crazy, that I’m not normal but I will shower you with money Onyeoma (the girl). You suppose to know say me no be newcomer- You should know I’m not a newcomer....."

**
REPLY
5. Kevin Ngaleu, 2020
"What does Gbona means please?. From Cameroon. Peace,"

**
REPLY
6. tomite2001, 2020
""Hot..... !!!..... So "Mo Gbona Feli"  means "I am too  damn...hot!!!""

**
7.  
SB, 2019
"When you are about to leave the club then you hear "Killa Killa!!!!""

**
REPLY
8, Zjeni, 2019
"REVERSE quick"

**
REPLY
9. Anjeyo Ananda, 2019
"You shaku your way back in there"
-snip-
For information about the Nigerian dance "shaku-shaku", click https://guardian.ng/saturday-magazine/shaku-shaku-the-origin-and-enablers-of-the-viral-street-dance/#:~:text=Shaku%20shaku%20is%20a%20dance,feet%20and%20is%20largely%20freestyled 
for the 2018.Guardian magazine article entitled"Shaku-Shaku, the origin and enablers of the viral street dance".

**
REPLY
10. Sehito19, 2019
"Good Music Actually he’s saying kilô kilô as in what what ( kilôdé-what’s up/ what’s going on)

**
REPLY
11.  
SB, 2019
"@Sehito19 How about the word  "Jesu! " he uses it a lot."

**
REPLY
12. Sehito19, 2019
"Good Music it just means Jesus! As in Christ- an exclamation or a way of swearing. "

**
13. Saint Pepsi, 2019
"@james ndungu sorry for asking but what does Oluwa mean?"

**
REPLY
14. Adaora Igweagu, 2019
"floral shoppe Oluwa is name for God in yoruba meaning Lord"
-snip-
Burna Boy's middle name is Ebunoluwa" meaning "Gift of God" (https://www.names.org/n/ebunoluwa/about). In his song "Gbona", Burna Boy changes his name to Oluwa Burna (colloquially meaning "Lord Burna").

**
15. Joe Williams, 2019
"Had to type "when the gbedu dey enter body " to find this song.  How some of us search for songs is crazyyyy...lol"

**
REPLY
16. diamond baithey, 2019
"what does it mean? :D cause In Ivoirian slang, it sounds dirty"

**
REPLY
17. fade1283, 2019
"@diamond baithey in this context, gbedu means rhythm. Gbedu itself is the traditional yoruba word for a type of base drum. the rhythm from gbedu drum tends to be sorta like the 808 sound."

**
18. Fredee merit Jessie, 2020
"Gbedu means sweet vibes."

**
19. sky team entertainments, 2020
"I don't understand a thing he,s say am a Jamaican but its lit"

When di benta enta pawty

**
REPLY
20. 
Charles brown. 2020
"When the gbedu Dey enter body—— when the gbedu(beat/music) gets into your body/spirit/soul then all the girls go shake their body👍🏾"

**
21. DIKE DANIEL, 2020
"When the gbedu dey enter body.. Means
 when u r feeling the music vibes in ur body"
**
22. Charles brown, 2020
"When the gbedu enter body; gbedu means beat. So when the beat enters body all girls will shake body"

****
PANCOCOJAMS EDITOR'S NOTES
Here are some additional explanations for lyrics in Burna Boy's song "Gbona":

Regarding the line "Kil P vibes" = Kel P is the producer of this song. Giving a shout out to the song's producer appears to be a custom in some Afrobeats songs. 

-They say I dey craze, I no normal"
But I dey spray you with money." - They say that I'm crazy, that I'm not normal, but they honor me by spraying me with money".
-snip-
This  2013 pancocojams post http://pancocojams.blogspot.com/2013/03/the-african-custom-of-spraying-money.html#:~:text=%22Spraying%20money%22%20is%20the%20act,the%20couple%20with%20good%20fortune provides some information about "spraying money".  Here's an excerpt from that post: 

"Spraying money" is the act of placing paper money on the forehead or over the head of a woman or a man or a couple on special occasions such as their wedding or birthday. This cultural practice symbolizes showering the person or the couple with good fortune.

Spraying money is also the act of placing paper money on the forehead or over the head of a singer, musician, dancer, master/ mistress of ceremony, or minister at an event to show appreciation for that person's talent or skill."

**
"pikin" = The word "pikin" means "children", but I don't know what this line means " See small pikin wey dey para, wey dey gagaga".

**
Please add other explanations for the lyrics to Burna Boy's song "Gbona" in the comment section below. Thanks in advance!

****
This concludes Part II of this pancocojams series.

Thanks for visiting pancocojams.

Visitor comments are welcome.

Documenting The Global Reach Of Nigerian Singer Burna Boy's 2018 "Gbona" Song & Video

$
0
0
Edited by Azizi Powell

This is Part III of a three part pancocojams series about Burna Boy and his 2018 hit song "Gbona".

Part III presents selected comments from the discussion thread of the YouTube video for Burna Boy's song "Gbona". Most of these comments document the global reach of that song, providing some examples of comments from a number of African nations and some other nations around the world.

Click https://pancocojams.blogspot.com/2020/06/burna-boy-gbona-official-music-video.html for Part I of this series. Part I provides information about Burna Boy and showcases the official YouTube video of his 2018 song "Gbona".

The Yoruba/Nigeria Pidgin English lyrics for that song are also included in that post.

Click https://pancocojams.blogspot.com/2020/06/burna-boy-gbona-official-music-video.html for Part II of this series. Part II quotes some commenters from the discussion thread of the YouTube video for Burna Boy's song "Gbona". Those comments provide explanations in English about what the lyrics of this song mean.

The content of this post is presented for cultural, entertainment, and aesthetic purpose.

All copyrights remain with their owners. 

Thanks to Burna Boy for his musical legacy and thanks to all those who were associated with this video. Thanks to all those who are quoted in this post and thanks to the publisher of this song on YouTube.

**** 
SHOWCASE VIDEO



Burna Boy, September 27, 2018

****
EXAMPLES OF YOUTUBE COMMENTS THAT DOCUMENT THE GLOBAL REACH OF BURNA BOY'S 2018 "GBONA" SONG & VIDEO 


Most of these comments include a reference to the commenter's geographical location and/or race/ethnicity. This is only a small sample of these types of comments from that video's discussion thread.

Numbers are added for referencing purposes only.


1. olwethu mncedane, 2019
"Killing it salute to Nigerian music"

**
2. 
Le volte 7, 2019
"Nigeria best music love 🇳🇬🇳🇬🇳🇬🇳🇬"

**
3. 
Emmanuel Nonyane, 2019
"south Africa approve"

**
4. 
Abbas Salvatore, 2019
"Representing Tanzania!!"

**
5. 
Leroy Lizondro, 2019
"Italian somali en la casa🔥🔥
thats my Burna"

**
4. Gerard way, 2019
"Salutes from Panama 🇵🇦🇵🇦🇵🇦🇵🇦"

**
5. 
Grace Oduro Asante, 2019

"April...... 2019 who is Here........Big Love from Ghana ....."

**
6. 
Nadine M, 2019
"With love from Russia ♥"

**
7. 
Anae O'Neal, 2019

"As an African (American), Afrobeats does something to me. my body cant stay still when I listen 😂 I guess it’s ancestral. It’s in our blood. I love the culture we’ve created for ourselves here in America but I can’t help but feel so much closer to our forefathers & our ancestral land when hearing Afrobeats. It’s the most authentic and moving sound I’ve ever heard . . . I can’t explain it. We’ve been removed from Africa for 400+ years, and somehow I can still feel the spirit of my people. Reconnecting to my people and my roots makes me feel so . . . Whole. Like we, as AAs, aren’t alone anymore. I guess we never were, and we’re just taught to believe that. Isolation is the first act of an abuser. For so long we’ve been told we were alone in the world without family, without lineage, without land to go back to, etc. . .  I get emotional about it every time . 🤦🏽‍♀️ so glad that We know better now. much love from Baltimore 💕✌🏾

Edit: wow I wasn’t expecting such an outpouring of love. Again, this is another example of the lies we’ve been taught . In these comments I see nothing but kind and welcoming responses by other Africans in the diaspora. Yet, there’s always been a stigma that AAs don’t like continental Africans and Vice versa. Don’t believe the hype 🗣 they’d hate to see us unify so they spread lies . Love you all SO much and thank you for receiving my words with such an open heart ♥️🖤💚
-snip-
There were a total of 1.
5K likes and 93 comments for this specific comment as of June 10, 2020 at 10:08 PM. There were also likes for some of these replies.

**
REPLY
8. 
jifunze mambo, 2019
"This comment touched me so much,may our ancestors keep connectin' us mysteriously and make Marcus Garvey's dream come true🙏"

**
REPLY
9. Afri Media, 2019
"Anae O'Neal Word !! You moved this old African ! Love and Respect!"

**
REPLY
10. Anae O'Neal, 2019
"Afri Media ♥️♥️♥️"

**
REPLY
11. 
God's Son, 2019
"One Africa. One love.🇰🇪"

**
REPLY
12. TheRealist, 2019
"Anae O'Neal welcome home Sis! 💚"

**|
REPLY
13. Anae O'Neal, 2019
"TheRealist thank you love 💕💕"

**
REPLY
14. D double D Double D, 2019
"Love from the motherland. We have both been lied to."

**
REPLY
15. Majesti, 2019
"My exact thoughts 😭💕"

**
REPLY
16. 93m1n1, 2019
"Anae O'Neal Sis! Reading this was stressful for my tear ducts, eyes & lungs!!, I was chokin back tears at “AAs, aren’t alone anymore.. I guess we were never” What a powerful statement!! Love Love LOVE this! 🖤🖤🖤🖤🖤🖤🖤🖤 You’re right y’all was never alone, we all were just confused by the same creatures but like we say in Yoruba (Nigeria) - “Everyday for the thief, one day for the owner” We, the owners are comin back to collect everything & then some!!! Love from Laurel MD 🖤"

**
REPLY
17. Duchess Lee, 2019
"Anae O'Neal your comment almost had me in tears. Welcome home sis!!! 🤗"

**
REPLY
18. GW Tekz, 2020
"
@Kristradamus I think some genres of Latin music has African roots. Because Africans were shipped all over the globe through the slave trade, not only just north America, like even to brazil, Puerto Rico, Cuba, domican Republic and so on. If you didn't know all the genres of popular music has African origins, it all started from blues which the slaves started."
-snip-
I couldn't find Kristradamus' comment, but it appears that it referred to this song as sounding like Latin music.

**
REPLY 
19. GW Tekz, 2020
"@KristradamusPortugal and Spain were one of the first two  countries to explore Africa and to start trading goods and slaves. That's why Latin music has African roots as well it's a mixture of the African culture and Spanish and Portuguese music. As you know Spain conquered a lot of South America. The black people in South America have African decent. You need to read up on Spanish, Portuguese and South American history"

 **
REPLY
20. Fazolka Torres, 2020
"
I feel you my brother. I was born and raised in Czech Republic, middle Europe. But my father was musician from Cuba. From there it leads back to motherland as well. No matter where we are, we will always remember and feel where we come from."

**
REPLY
21. Julijie Jonka, 2020
"
You're not an "African" you're American and you should embrace it!!!! I'm German and my Mother is from d. R Congo but still I'm embracing my Germaness with all my heart and I show love to my Congolese side. That's nothing someone should put aside"**
REPLY
22. Mary Jane, 2020
"
Lovely words
I am romanian and  can’t stay still on afrobeats.
We are all connected"

**
REPLY
23, Maria Alexandropoulou, 2020
"
I'm greek/Spanish and afrobeat music has the same effect on my body 😂"

**
REPLY
24. 
James Anderson, 2020
"
Every word you wrote , I feel.   As one who was born in.U.S. , this Afrobeat music speaks to me.  My African ancestry, blood, and spirit answers.."

**
REPLY
25. 
Maja Popovska, 2020
"
I'm a white Eastern European girl, literally could not be further from your cultural background and ancestry lol but I LOVEEEE afrobeats, there is something about it that just moves me really deeply!"

**
REPLY
26. Derrick C. Ndu, 2020
"
"No matter where you come from as long as you're a black man, you're an African" - Peter Tosh.

You have always been African, you just have American citizenship"

**
REPLY
27. Emmanuel Lagace, 2020
"As a French “Acadian”/English/Mi’Gmak” Canadian, Afrobeats got me moving like I know what I’m doing, however, the best part is that I actually surprise myself.

Maybe it’s because my Parents always talked about Africa and the World “Cultured” as they were both minorités as well and face discrimination and adversities.

One World.🌍
One People.🤜🏼🤛🏿
One Love.

Cheers.✌🏼🇨🇦"

**
REPLY
28. Allan Ndirangu, 2020
"
@Anae O'Neal Don't stop here. Listen to South African "Kwaito Music" It's a whole new sound that will completely open your eyes to Africa's diversity. Quality music all over Africa. Don't rest."

**
REPLY
29. M- K, 2020
"This has literally given me chills. So beautiful. The ancestors are proud of you hunny and just know you are welcome in Africa. We many not have our shit together but I know one day we will. We love African American music here too. Much love from Kenya."

**
REPLY
30. 
Anae O'Neal, 2020
"
M- K thanks so much for the love and support ♥️🖤💚 I just took my ancestry dna and was partial Kenyan 🇰🇪♥️♥️♥️♥️♥️♥️♥️ much love honey 💜"
**
REPLY
31. M- K, 2020
"
@Anae O'Neal Oh my! 😍😍 Consider yourself a sister and a rafiki to me. Rafiki means a friend. Much love and blessings 😍😍😍

**
REPLY
32. 
Charles Nyamumbo, 2020
"We might be miles away but their internet is bringing us together"
**
33. Kyele Thompson, 2019
"
I actually heard this on the radio and I had to find it. It sounds so good and has that chill back rhythm that I like. Nuff love from Jamaica 🇯🇲🇯🇲"

**
REPLY
34. TheRealist, 2019
"
Kyele Thompson If you are new to Burna Boy, check out “Ye”, “Rock Your Body”, “On the Low”, “Streets of Africa”, “Sekkle Down”, “Killin Dem”, “Yawa Dey”, “Giddem” and so much more. And then of course there’s his new “African Giant” album. Burna is a mood! 🔥"**
REPLY
35. Kyele Thompson, 2019
"
Yeah man I like his songs. If only he was more recognized 😒. "Ye" is actually playing alot more in Jamaica right now tho🔥"
**36. Kevin Frias, 2019
"
OK... I was born and raced in Panama from Jamaican grandparents. I started paying more attention to African artists a few years ago and I can't explain how proud I am to see all the success they're having with their beats and songs. I just thank them all for making all of us black people descendant of the inhuman slavery that brought our ancestors from our mother land AFRICA. You guys keep it going and making more of us proud!!!
You'll never know how much I wish to know my relatives from motherland but it is nearly impossible so the only way to connect is through this music!!!
Thumbs up if you agree with me."
-snip-
This comment had 
1.2K likes and 48 replies as of June 10, 2020.

**
REPLY
37. 
Truthmatter by Ola dada, 2019
"
We love you fam"

**
REPLY
38. 
Kyla, 2019
"
You're still family- visit Africa if you can. Nigeria, Ghana, SA, Kenya (anywhere)- you'll feel at home. Don't let anyone make you feel disconnected, we're all one."

**
REPLY
39. 
 Bola, 2019
"
You'll be alright! We've gatchu! They tried to divide us but blood always speaks to blood."

**
REPLY
40. 
Fiston Niyomugabo, 2019
"
Visit the continent bro, am pretty sure you understood much prejudices and stereotypes due to the white agenda that here is not safe this and that, but we assure you as you are alive they can't make you fail to embrace your roots whatever, #VisitRwanda, visit Africa you see the nature and breathtaking beauty of our continent with our rich culture. Thank you."

**
REPLY
41. 
Ahmed Weli, 2019
"
Kevin Frias  that makes you African bro you are from east to the west and from north all the way to the south. You are from Somalia n Ethiopia, you are from Ghana and Gabon. My friend you are from the heart beat of Africa aka Nigeria and you are related to the kings of Zulu in the south. Simply you are African. A

**
42. ali pamba, 2019
"
Burna boy is well representing Afican beats and artistry!
All the way from Zanzibar island -Tanzania"

**
43. 
Shaban Mwangia, 2019
"
My ringtone from Tanzania tunawapenda"
**
44. Diane Kabinet, 2019
"
Respect we want to come in guinea Conakry. ..you are most famous"
**
45. Ntamavyariro Eric, 2019
"
Follow musician from burundi sing like BURNA BOY, same voice.   is name is (MIRACULO LOP'S) on YouTube"

**
46. 
Moon Shakya, 2019
"
NEPAL"

**
47. Jasmyn W., 2019
"
Adoreee this music 🤩🤩🔥 AfroVibezzz😍😍💃🏻 much love from The Netherlands ❤🇳🇱"
**
48. Mahalia Villafana, 2019
"
I'm so loving this from Burna Boy😍..... Much love from Trinidad and Tobago😘."

**
REPLY
49. Ladi Olorunfunmi, 2019
"
Distant relative"

**
REPLY
 
50. Solomon Ik, 2019
"
one love"

**
51. Ericka j., 2019
"
This sounds exactly like Haitian music, and it’s tripping me out"

**
REPLY
52. 
Tan Hen, 2019
"
Not surprising considering where Haitians came from."

**
REPLY
53. TheRealist, 2019
"
Ericka j. welcome home 💚"

**
54. 
Gloria, 2019
"
Qualche italiano che sta guardando questo video? I love this song"
-snip-
Google translate from Italian to English:
"Any Italian who is watching this video?"

**
55. 
Maria Jose Morales, 2019
"Greetings from the African Diaspora in Colombia, Cartagena de Indias. 🔥🔥🔥"

**
REPLY
56. TheRealist, 2019
"
Maria Jose Morales welcome Sis! 💚"

**
57. hosny bitodi, 2019
"
🇨🇩🇨🇩🇨🇩🇨🇩DRC FOR LOVE THIS SONG IS SO STRONG CONRATULATION BURNA BOY 🇨🇩🇨🇩🇨🇩🇨🇩🇨🇩🇨🇩🇨🇩🇨🇩🇨🇩🇨🇩🇨🇩🇨🇩🇨🇩🇨🇩"
-snip-
"CD" and "DRC" are abbreviations for the 
Democratic Republic of the Congo
**
58. Zam Zweat, 2019
"
We love this song viva somaliland"
**
59. Jsuzvz Dhsblzkz, 2019
"
Gbona --> Gabon 🇬🇦"

**
REPLY

60. Afri Media, 2019
"Jsuzvz Dhsblzkz hmmm ! Clever !"

**
61. 
Ahmed Bilal, 2019
"
Love ❤️ for Nigeria 🇳🇬 Love ❤️ for Africa 🌍. From Pakistan 🇵🇰"

**
62. 
Eren, 2019
"
Respect from 🇩🇪 as a kurd"
-snip-
"DE" is an abbreviation for Germany.

**
63. Miguel Lizana, 2019
"
Algún chileno por ahi??? 🇨🇱"
-snip-
Are there any Chileans (people from Chile) here?

**
64. 
Anaelle Nael, 2019
"
Im Mauritian and i love this songGood vibes"

**
65. I am soulztouch, 2019
"
Plzzzzz come to Jamaica 🇯🇲...... you the best 🇳🇬🇳🇬🇳🇬🇬🇭🇬🇭🇬🇭🇬🇭"

**
REPLY
66. 
Mofe John, 2019
"
We love u 4rom Abuja💜✌"
-snip-
"Abuja" is the capital of Nigeria.


**
67. aurore tamakloe, 2019
"
From Togo : this béat will kill me"

**
REPLY
68. HIGH CHIEF, 2019
"
sweetheart please don't die ooo"

**
69. A. Seda Ateş, 2019
"I've been in love with Afrobeat for years, love from turkey lol keep the good work going pleasee"

**
70. 
Publicly Applied, 2019
"
Can someone drop the lyrics so I can sing along while enjoying the video. Stunning! Love from Suriname!"

**
71. Libra Africa, 2019
"
Burna Boy is the best..1 in a million. Best African Artist by far. With Love from Zambia"

**
72. Nuh Abdi, 2019
"
Any somali in the house?

**
73. Eloïck THMS, 2019
"Reunion?"
-snip-
 In this comment"Reunion" refers to an island that is an overseas department of France in the Indian Ocean near Madagascar and Mauritius. 


**
74. Anshuman k, 2019
"
Love from India"

**
75. 
Mukungu Hamidu Juma, 2019
"
Nigeria and Uganda music rocking planet earth"

**
76. Akar, 2019
"Dance with our ancestors....Cameroon! CMCMCM" 

**
77. World Darling, 2019
"Pure love from Grenada. Love Burna Boy love  Nigeria. Black women are so damm beautiful.The best of God's creation."

**
78. 
Poor Girl Magic, 2019
"
I ABSOLUTELY LOVE THIS!!! My African sistas are sooooo Dope😍😍😍😍🥰🔥 Burna you a rockstar for this!!! Mad love from NYC!!!🔥🔥😘😘"

**
79. 
Mc Radics, 2019
"
NUFF LOVE FROM KENYA"

**
80. 
Sanou Diaz, 2019
"
Burnaboy, love you from Ivory Coast."

**
81. 
Writin Wizard, 2019
"
Videos like this just remind me I need to get out of the UK and back to the motherland where I belong #emotional"
**
82. milkiass debele, 2019
"
Much love from Ethiopia 🇪🇹🇪🇹🇪🇹🇪🇹 we fux with you heavyyyy..keep blessing us with these hits my G"

**
83. Freddy rasiel Polanco, 2019
"
Am dominican and I love this music this track is too much 👌"

**
84. Y E., 2019
"
Artist on the rise on YouTube? Well for Africans he is been a big deal for years.
One love from a Togolese in America.
Afrobeats on the rise"

**
85. Rasta Storr, 2019
"
I wish more black folks listen to music like this in my country blessed love from the Bahamas"

**
86. Victor Kigen, 2019
"
From kenya but believe me you this is a club banger over here. It is lit"

**
87. 
jics industries, 2019
"
all the way from china, if you know you still going to watch this in 2019, gather here lets snap picture, for future reference"

**
88. 
07 A.P., 2019
"
FROM PANAMÁ.....507..🔥🔥🔥🔥🔥🔥🔥🔥"

**
89. 
samwel manishimwe, 2019
"
cool iam your fan from rwanda  i have 18 years old"

**
90. 
Anna Fałowska, 2019
"
Bless from Poland! ✌ maad"

**
91. 
Avish Beelatoo, 2019
"
its a hit in mauritius. Lots of love from mauritius. proud to be african"

**
92. 
Dorota Lakatosz, 2020
"
Gypsy love it"

**
93. 
D A V I D, 2020
"Good old 2018 days in Nigeria"
**
94. Ilayda Güney, 2020
"
As a turkish woman, born and raised in Germany, i feel like I´m in the wrong body or culture. When something like that doesn´t get more attention, we know the world is bad, because Afrobeats does somethin to your body and soul. It is like an eletric shock that wakes you up. all bad and dark things in your life are blown away. It is a vibe in it itself. It touches your soul and you cant stay still, you need to dance, laugh and just be happy. I love the african culture and i wish people in europe would appreciate it more. Hopefully someday I can see those vibez with my own eyes and just dancin and feelin happy."

**
95.  
 El Corr, 2020
"Music is too good ❤️ All respect for my fellow Africans from Tunisia 🇹🇳 to Nigeria 🇳🇬"

****
This concludes Part III of this three part pancocojams series on Burna Boy's song "Gbona".

Thanks for visiting pancocojams.

Visitor comments are welcome.


Justin Hinds And The Dominoes- "Carry Go Bring Home" (Ska & Rocksteady Sound Files, Lyrics, Information, & Comments)

$
0
0
Edited by Azizi Powell

This pancocojams post provides information about Jamaican singer/songwriter Justin Hinds and showcases sound files of Justin Hinds & The Dominos' Ska and Rocksteady records "Carry Go Carry Go Bring Come".

The lyrics for this song and selected comments from one of these YouTube sound files are also included in this post.

The content of this post is presented for cultural, entertainment, and aesthetic purpose.

All copyrights remain with their owners. 

Thanks to Justin Hinds and the Dominos for their musical legacy. Thanks to all those who are quoted in this post and thanks to the publishers of this song on YouTube.

**** 
INFORMATION ABOUT JUSTIN HINDS
From https://www.furious.com/perfect/justinhinds.html Justin Hinds and the Dominoes
by Eric Doumerc, (May 2007)
"Justin Hinds began to make records with the Dominoes (Junior Dixon and Dennis Sinclair) forming a Jamaican harmony trio in the early 1960's and later gained some popularity abroad in the 1990's. Sadly, today Hinds and his comrades have remained rather unknown outside the circle of reggae cognoscenti and their music deserves much wider exposure.

Justin Hinds was born in the small village of Steertown on the Jamaican north coast in 1942 and came to Kingston to make his way in the music business in the early 1960's. He hooked up with the producer Duke Reid in 1963 and recorded his fist song in the same year with the cream of studio musicians at the time (Tommy McCook on saxophone, Drumbago on drums, Jah Jerry on guitar). The dominant sound at the time was ska and the Dominoes' first song, entitled "Carry Go Bring Come" (a Jamaican phrase meaning a gossip) was recorded in that style, with blasting horns and a driving rhythm. The song was a hit, remained in the charts for seven weeks, and launched Justin Hinds' career, becoming a transatlantic smash with the UK West Indian immigrant community and with the early incarnations of the skinhead movement (the Selecter covered the song in the late '70's and the Specials would later cover it with Desmond Dekker).

Hinds and his friends then recorded exclusively for Duke Reid until the producer's death in 1974 and then began to record for the late Jack Ruby in 1976, a partnership which led to the release of the Jezebel LP on Island, which included a remake of "Carry Go Bring Home." In spite of one of the songs from the LP (the jubilant "Natty Take Over") being included on the soundtrack to the film Rockers, lasting recognition still failed to come and Hinds went into semi-retirement. Although he returned to recording in the mid-1980's when he made an album for the American Nighthawk label (Travel with Love, 1985), he still missed out on the acclaim he deserved. The Dominoes had to wait until the 1990's for international recognition to come when they first performed at the Sierra Nevada World Music Festival in 1996, which led to more touring in the USA and in Europe. Justin Hinds died of cancer in Jamaica on March 17th, 2005.

[…]

For Hinds and the Dominoes, their belated recognition may be accounted for by the fact that they recorded in a style which was far removed from the mainstream of Jamaican music but which was nevertheless steeped in the Jamaican oral tradition. Their music (in the ska, rock steady and reggae modes) is best described as "rural" and could be said to belong to a type of reggae music sometimes known as "country reggae." Groups like Stanley and the Turbines and the Ethiopians recorded in a similar style.

The Dominoes' harmonies were church-based and Hinds himself came from a deeply religious family and loved to sing religious hymns in church. Parallel to that, he also liked listening to American popular music and his favourite artists included Fats Domino (hence Justin Hinds and the Dominoes), B.B. King, Smiley Lewis and Louis Jordan.

Hinds' lyrics were influenced both by his religious background and by the Jamaican oral tradition, which is based on storytelling, proverbs, sayings and songs. His first hit, "Carry Go Bring Come," was about a gossip, a "news-carrier":

[...]
The song was an immediate hit in 1963, during the ska era, and Hinds later re-cut it the rock steady idiom in 1967, and later as a Reggae song in the 1970s (on the Jezebel LP). The lyrics are a mixture of folk sayings and biblical allusions ("Jezebel", "Mount Zion", "the wicked") which struck a chord with the audience. Everyone was able to relate to the general feelings expressed in the songs about the wicked oppressing the weak. After all, the song was released in 1963, just one year after Jamaica became independent and the colonial legacy was certainly visible at the time.”…

**
From

Work with Duke Reid
His first recording with Duke Reid was "Carry Go Bring Come", made in late 1963 in one take. It became a big hit topping the Jamaican chart for two months, just before the Wailers got their big hit with "Simmer Down". "Carry Go Bring Come" would later be covered by the British ska band The Selecter on their 1980 album Too Much Pressure, and by Desmond Dekker and The Specials on King of Kings.

[…]

He also released "Carry Go Bring Come" in 1963 in conjunction with Jonathan Bevan, an English-born Jamaican national, a successful collaboration which drew much admiration amongst Jamaican music producers. The track was described by esteemed Ghanaian music aficionado Zahid Chohan as "simply wonderful; belongs in any reggae fan's collection"….
-snip-
A number of other Reggae singers recorded "Carry Go Come Back" including Freddy McGregor, Millie Smalls, and the Skatalites.

****
WHAT "CARRY GO BRING COME" MEANS
"Noun
Gossip. Idle talk, rumours, or salacious news about the private affairs of others.

Synonyms
brango, commesse, he say dem say, labba labba, labrish, melee, pung melee, pung name, seetful, shush, shushu, sip sip, skyat, suss, sussu, sussu sussu, yerriso"

Tags
Belna, May 19, 2015

JahMar 17, 2017
"Dwl!! Dis one old ennuh mi granny always seh dis."
-snip-
The phrase "carry go" is known in Nigeria, but has a different meaning (or meanings). I'm curious if there is any connection between the Jamaican phrase "carry go bring come" and the Nigerian phrase "carry go".A series of posts on the Nigerian use of "carry go" will be published ASAP on pancocojams and the link to that first post will be added here.    


****
YOUTUBE EXAMPLES
Example #1: Justin Hinds & The Dominoes/Carry Go Bring Come



Soberphobe, Feb 5, 2007
-snip-
Here are selected examples of comments (including lyrics) from the discussion thread for this sound file. Numbers are added for referencing purposes only.

1. Jimmy Fantabulous, 2011
"this song plays in the background during the following scene from Last Days of Disco:   look up "last days of disco" and "to thine own self be true."

**
2. Ruby Morris, 2012
"sounds awesome!! just like it should. authentic, none of that over-engineered sound processing - thank you :)"

**
3. Mike Ballard, 2012
"1963 top of the pops with a bullet, according to Keith Richards in his bio, LIFE."

**
4. Elkaosenpanama, 2014
This carry go bring come, my dear, brings misery
This carry go bring come, my dear, brings misery

You're going from town to town making disturbances
It's time you stopped doing those things, you old Jezebel
The meek shall inherit this Earth, you old Jezebel
It needs no light to see you're making disturbances

It's better to seek a home in Mount Zion high
Instead of keeping oppression upon innocent man
Time will tell on you, you old Jezebel
How long shall the wicked reign over my people?

It's better to seek a home in Mount Zion high
Instead of keeping oppression upon innocent man
Time will tell on you, you old Jezebel
How long shall the wicked reign over my people?
How long shall the wicked reign over my people?
How long shall the wicked reign over my people?

**
5.  Carlton Ayre, 2017
"masterpiece of ska  they hail from the hills steer town in the parish of  ST ANN
**
6. sherwood991, 2017
"This song was banned from airplay in Jamaica, at one point.  An interesting fact, given what's allowed to play today."

**
REPLY
7. beanyjazz, 2018
"Any idea why sherwood991 dude?"

**
REPLY
8. Andrew Palmer, 2019
"It is a protest song ,how long should  the wicked  rain  over my people is a cry for help its a cry for help  over prejudice"

**
9. 
 Jahson Ntare, 2018
"TYPICAL ENGAGED MUSIC

"Carry Go Bring Come" by Justin Hinds and the Dominoes was very popular in 1964 and is claimed to have criticised the then powerful J.L.P. political leader, Alexander Bustamante, also a trade unionist (founder and leader of the Bustamante Industrial Trade Union, which has been nearly coalesced into the J .L.P., whereas the P.N.P. has obtained a strong connection with the National Workers Union, established by Norman Manley). The J.L.P. was organised under the leadership of Bustamante in 1943, and the P.N.P. by M. Manley in 1938. (Interestingly Bustamante and Manley were cousins.)

The following is an excerpt from the song:

Carry go bring come, my dear, bring misery
Yuh goin' from home to home, making disturbancy
Time, yuh stop doin' those t'ings, Yuh ole Jezebel
The meek shall inherit the earth ...

Better to seek a home in Mt. Zion I
Instead of keepin' oppression upon a (h)innocent man
Time will tell yuh, yuh 01' Jezebel
How long shall de wicked reign over my people

RASTAFARIAN MUSIC IN CONTEMPORARY JAMAICA: A Study of Socioreligious Music
of the Rastafarian Movement in Jamaica

By Yoshiko S Nagashima"
-snip-
This is the only lyric transcription that I have found online that gives the line "Better to seek a home in Mt Zion I" instead of "Better to seek a home in Mt. Zion high". The phrase "Mt. Zion I" fits the Rastafarian language use of  the word "I"*. However, this may be\is a Rastafarian adaptation of Justin Hinds' lyrics and not the way Hinds wrote that line.

*Click https://debate.uvm.edu/dreadlibrary/grant02.htm for a 2002 paper about Rastafarians written by William Grant.  I'll quote the section of that paper about Rastafarians' use of the word "I" in the comment section for this pancocojams post.  



****
Example #2: Justin Hinds - Carry Go Bring Come (Rock Steady Version)



The Rickynow, July 1, 2010

****
Thanks for visiting pancocojams.

Visitors comments are welcome.

What Does The Nigerian Pidgin English Phrase "Carry Go" Mean? (with online definitions & comments from Nigerians)

$
0
0
Edited by Azizi Powell


This pancocojams post provides some definitions and examples of the Nigerian Pidgin English phrase "carry go" that I found online.

The content of this post is provided for cultural and linguistic purposes.

All copyrights remain with their owners.

Thanks to all those who are quoted in this post.

****
PANCOCOJAMS EDITOR'S NOTE
I first noticed the Nigerian use of the phrase "carry go" in a comment exchange in the YouTube discussion thread for the Afrobeats singer Simi's 2019 song "Jericho". Here is a portion of that exchange:
From https://www.youtube.com/watch?v=1v5DU1brzVw
nura bako, 2019
"Who else thinks simi deserves more credit and recognition not only in Nigeria but in Africa and the whole world. Tap like if you are proud of simi."

**
Edeh chichi angel, May 2020
"she deserves the best Simi carry go joor"
-snip-
I'm interested in learning about vernacular language words and phrases that are used by people of Black descent throughout the world. Since I had never read or heard the phrase "carry go" or the word "joor" before, I decided to look those terms up on Google.  Finding the meanings of "joor" was easier than finding the Nigerian meanings of "carry go". Here are definitions for "joor" that were published online in 2010:
http://naijawords.blogspot.com/2010/08/definition-joor.html#:~:text=Word%3A%20Joor&text=Noun%3A%20an%20exclamation%20used%20to,commonly%20to%20be%20left%20alone.

August 4, 2010
Word  - "Joor"
Word origin- Yoruba word of similar meaning, most commonly to be left alone
2. Used for emphasis at the end of a sentence.

Usage:
1. Leave me along joor!
2. That movie was a waste of time and money joor!
3. Joor oh!
-snip-
Comments for that blog post identified "jo" as the Yoruba word that is the source of the Nigerian Pidgin English word "joor" which is also spelled "jor". According to Sugabelly, October 24, 2010, 
"Jo" is a Yoruba word and grammatically correct Yoruba words do not end in "r", irrespective of how various people spell those words."

**
As of the date of this pancocojams post, I've found three definitions for the Nigerian phrase*"carry go". Only one of those definitions is dated (#1 given below which was published in 2002). . I'm assuming that the other two definitions that I've found for that phrase (and particularly definitions #3) were published after that 2002 date, but I don't know when those definitions were added online.

It appears to me that most of the online examples of the phrase "carry go" don't fit the definitions of that phrase that I've read in Chief Obi featuring Olamide's AfroBeats song "Carry Go".

Also, most of the comments that I've read in the YouTube discussion thread for that music video, in Nigerian singer Simi's 2019 Afrobeats song "Jericho" (as quoted above), as well as comments for Nigerian Mr. Dutch's December 2017 song "Carry Go" and Nigerian singer Mr. Dutch's 2017 song "Carry Go" don't appear to me to fit the meanings of the Nigerian definitions that I found for "carry go"- unless the tone of the definition "go ahead" is changed to be more congratulatory, encouraging, or otherwise positive.  I wonder if that means that older definitions and/or tone for this phrase in Nigeria* were completely replaced by newer definitions, or the older definitions of that phrase are seldom used anymore.

For instance, as found below in #3, an older meaning of "carry go" is "go ahead". "Go ahead" can be given as a positive exhortation for a person to "Carry on" (meaning You are doing well so keep [on] doing what your are doing"). This comment that was published in 2017 in the discussion thread for the YouTube music video "Carry Go" by Chief Obi featuring Olamide seems to support that guess:
"What a nice music
Keep it up
Carry on"

I think the somewhat dated (1990s or so) African American Vernacular English exhortation "Go on with ya bad self" could serve as a translation for that definition of "carry go".

It also seems to me that in the YouTube music video thread for Chief Obi's March 2017" Afrobeats song "Carry Go" and some other YouTube comments, the phrase "carry go" has the abbreviated meaning of  "You want it, you got it" (so carry it and take it with you).

*I emphasized "in Nigeria" because as a result of my online search for definitions and examples of the Nigerian phrase "carry go", I learned of the very similar Jamaican phrase "carry go bring come". . The Jamaican definition for "carry go" means to gossip".  This is an entirely different meaning than the Nigerian definition. I don't know if the Jamaican phrase influenced the Nigerian phrase or vice versa. Click https://pancocojams.blogspot.com/2020/06/justin-hinds-and-dominoes-carry-go.html for a June 2020 pancocojams post about that phrase.

**
I've divided this post into two sections which I've labeled Older Definitions of "Carry Go" and Newer Examples of Carry Go".

****
 OLDER DEFINITIONS OF THE NIGERIAN PHRASE "CARRY GO"
These excerpts are given in no particular order and are numbered for referencing purposes only.
Some explanations are given for non-English words. I've also added my guesses about what the phrase "carry go" means in a few these comments.
used to tell someone to stop messing with people.
Carry go man.
Last edited on Feb 26 2002. Submitted by Pepe from Nigeria on Feb 26 2002."

**
2.
From 
http://bwari.tripod.com/FGGCABUJA/id18.html Federal Government Girl's College Bwari Abuja Pidgin Dictionary
"Carry go: Used playfully to mean - Get away or Get out of here.                       

**
3.
"Carry go
Definition:
1.Go ahead.
2. Help your self.Example:Oh boy if you like that shoe make you carry go, I no need am again. Means, you can have that shoe if you like it, I don't wear it anymore."

****
NEWER EXAMPLES OF THE NIGERIAN PHRASE "CARRY GO"
These are some of the comments from the linked sources that include the phrase "carry go".

These excerpts are given in no particular order. Most of these comments are given without any quoted explanations or any attempted definitions by me.

I've added numbers for referencing purposes only. 

I.
From https://genius.com/Chief-obi-carry-go-lyrics
[...]

Chorus:
I wanna give you all carry go
I wanna take your jerry coil
For your love I go catch cold
Omalicha please come be my shelter

Porsche Cayenne carry go
Love me tender carry go
Light my fire carry go
Gucci Prada carry go

[...]
-snip-
I wonder if "jerry coil" is the African American originated hair style "Jheri curls" https://en.wikipedia.org/wiki/Jheri_curl

**
"Omalicha" is a Igbo (Nigeria) word meaning "beautiful".

**
"Porshe Cayenne" is a brand of luxury car and "Gucci Prada" are a brand of expensive shoes.

II.  
Chief Obi - Carry Go ft. Olamide (Official Video)
ChiefObiVlogs, Jul 21, 2017 [discussion thread]

1. Ayuba Hassan, 2017
"Obi level🙌🙌🙌🙌🙌🙌🙌🙌🙌
Vid so lit🔥🔥, I really waited 2 see d Vid to one of my 2017 fav song. Obi - carry go🙋🙋"

**
2. 
China China, 2017
"who else is loving Uche Mba? A nurse, fitness queen now a video vixen😍😍"

**
REPLY
3. Francis, 2017
"oh is that the lady's name??
she is effing fit, that her back na carry go!
-snip-
In this comment the word “back” refers to "backside" ("butt", "behind"," ass" etc.)

**
4. 
Chinedu Ngwudike, 2017
"Who else has this video on repeat since it dropped? Chief Obi, carry go💍! Olamide baddest! 💪🏽Uche, i di ka nwanyi si adi 💃🏻"-snip-
Google translate of "i di ka nwanyi si adi" from Igbo to English - "you look like a woman".

**
5. Yoba Ging, 2017
"So we just gonna act like olamide wasn't in the video? You Igbo ppl get issues.

I beg CARRY GO"
-snip-
I believe that "I beg" has the same meaning in that comment as the Nigerian Pidgin English word "abeg"
From https://neologisms.rice.edu/index.php?a=term&d=1&t=2840
..."In Nigerian English "abeg" is used very informally and frequently just as "please" in used in Englisn."...

My guess is that "I beg" CARRY GO" means "Please leave and take the nonsense you wrote with you." 

This comment was probably directed to many of the Igbo commenters in that video's discussion thread who were praising Chief Obi who is Igbo (and the Igbo woman Uchemba who was featured in that video), but weren't mentioning the Yoruba singer Olamide who also performed in that song and video.  

**
6. 
Saint Michael, 2017
" Chief Obi ! Chief Obi ! Chief Obi how many times i call u! You sabi carryooo ok carry go!"
-snip-
"Sabi" is Nigerian Pidgin English for "know"/"to know how to" - Wkipedia Nigerian Pidgin English

I believe that one translation of this comment into African American Vernacular English is "'You know how to do your thing. Keep on keeping on!

**
7. Scotoskii Emmanuel, 2017
"I go carry this music go"

**
8. Sunny Olu, 2017
"Omo oba Olamide I see you........Ko si ori won ni be.........Carry go!!! Shout out Chief Obi.....Wicked Jamz

****
III. Mr Dutch - Carry Go [discussion thread]
Mr. Dutch, Dec 8, 2017
-snip-   
Mr. Dutch is a Nigerian singer/songwriter/record producer who recorded his first song "Carry Go" in South Africa.

1. R & R INDENT, 2018
"Carry goooooooooooooooooooooooooo"

**
2. AUGUST, 2018
"Carry go go o o o o o o o"

****
Thanks for visiting pancocojams.

Visitor comments are welcome.
.

Ghanaian Comic Rapper A. Y. Payoo And His "Payorians", "Washout" Branding Terms

$
0
0
Edited by Azizi Powell

This is Part I of a three part pancocojams series that focuses on the upcoming Ghanaian comic rapper whose stage name is "A. Y. Payoo".

Part I presents information about A. Y. Payoo and showcases two of his YouTube videos.

Part II provides examples from various discussion threads of A. Y. Payoo videos of commenters use of the referent "Payorians", the term "washout", and the self-bragging statement that Payoo is "the face of Ghanaian rap".

Part III provides examples of the Ghanaian slang term "charle" ("charlie", "charlee" and other spelling) and "paa" from various A. Y. Payoo YouTube videos.

The content of this post is presented for cultural, entertainment, and aesthetic purposes.

All copyrights remain with their owners.

Thanks to A. Y. Payoo for is his creative performances and branding strategies.

****
INFORMATION ABOUT A. Y. PAYOO & SOME OF HIS BRANDING STRATEGIES
A. Y. Payoo burst on the Ghanaian music scene in May 2020 via a number of YouTube videos that were picked up by international social media including Facebook and Tic Tok. In two interview video of Payoo that I have watched, that entertainer admits that he uses various strategies as a way of "branding" and marketing himself.*

Two examples of this branding and marketing strategies is that Payoo coined the referent "Payorians" as the name of his fans after his stage name "Payoo", and gave a new meaning to the term "washout" which he and his fans use.**

Although I haven't come across a definition for the way that Payoo and his Payorians use "washout", when Payoo and his fans use the word "washout" I believe it means something like "to conquer everything in his (their) path (i.e. "to be the most successful entertainer"). The term "washout" (as used by Payoo) is therefore a self-bragging statement.

Payoo's self- bragging is also reflected in Payoo's use of the African American Vernacular English word "goat"*** to describe himself. Payoo's self-braggin (a core characteristics of Hip Hop)  is also shown by his statement that he is the "face of Ghana rap."

*From https://www.thebrandingjournal.com/2015/10/what-is-branding-definition/
A brand is a name, term, design, symbol, or other feature that identifies one seller's good or servicv as distinct from those of other sellers." American Marketing Association)

-snip-
Definition #5 for "washout" on https://idioms.thefreedictionary.com/wash+out) is "to flood something with water and erode it or make it flow away". I think that A. Y. Payoo's new definition of "washout" is that his (rap) bars flow so hard that any other rappers are washed out (removed from his path by the power of his creativity, skill, and power).

-snip-
***"Goat" means "greatest of all times". "Goat" is also the title and theme of A Y. Payoo's viral YouTube video.

-snip-
I've found very little information about A. Y. Payoo who started publishing YouTube videos of himself in May 2020 (around about the same time as the Covid-19 pandemic).

Here's the complete quote about "A. Y. Payoo" from https://afrikalyrics.com/artist/ay-poyoo
"Emmanuel Yeboah, popularly known as AY POYOO, is a performing artist and comic rapper from Ghana. He combines comedy with music and spoken word poetry  to narrates different hilarius scenarios!"

Additional information about how A. Y. Payoo chose his stage name is found near the beginning of  this YouTube video:

A. Y. Payoo Full Interview On Focus FM (Washout)



Official A. Y. Payoo, May 23, 2020
-snip-
In a May 21, 2020 YouTube interview (https://www.youtube.com/watch?v=pU7eFZfGOH4) A. Y. Payoo shared that he purposely came up with his stage name in order to distinguish himself from other Ghanaian entertainers who use that "entertainment" term in their stage names. In the interview that is embedded in this post, I believe he said that he thought of the expression "Ay!" that is used when someone is pleasantly surprised or impressed and then went to the dictionary to look up the word "A" and came up with the word "awesome".  He then decided to use the letter "A" as his name with its meaning being "awesome.".

According to those interviews, the letter "Y" in Payoo's stage name represents the entertainer's last name (surname) "Yeboah". Payoo" then shared in those interviews that he chose the name "Payoo" to rhyme with the name of his manager. That name starts with a "T" but I don't know how it is spelled. If I understood him corrected, A. Y. Payoo shared most of this story in the beginning of the video embedded above.

In addition, A. Y. Payoo also shared in that May 21, 2020 interview that he happened to find the chain he often wears when his first video was taped, and he decided on the spot to wear it as part of his "brand" (the characteristics and style that distinguished him from other entertainers). Wearing a chain around his neck connects that comic rapper with early African American rappers who wore gold chains (jewelry). Payoo's custom of wearing pants that show his boxer shorts also is purposely done to "brand" himself and to have people connect him to the (albeit dated) United States rapper style.

****
SHOWCASE VIDEOS
Video #1: A. Y. Payoo - Goat (Official Video)



Official A. Y. Payoo, June 8, 2020

****
Video #2: A. Y. Payoo - Swimming Pool (Official Video)

Official A. Y. Payoo, June 4, 2020

****
This concludes Part I of this three part pancocojams series on A. Y. Payoo.

Thanks for visiting pancocojams.

Visitor comments are welcome.

Examples Of The Referent "Payorians"& The Term "Washout" In YouTube Discussion Thread Comments For Ghanaian Performer A. Y. Payoo's Comic Rap Videos

$
0
0
Edited by Azizi Powell

This is Part II of a three part pancocojams series that focuses on the upcoming Ghanaian comic rapper whose stage name is "A. Y. Payoo".

Part II provides examples from various discussion threads of A. Y. Payoo videos of commenters use of the referent "Payorians", the term "washout", and the self-bragging statement that Payoo is "the face of Ghanaian rap".

Click https://pancocojams.blogspot.com/2020/06/ghanaian-comic-rapper-y-payoo-and-his.html for Part I of this pancocojams series. Part I presents information about A. Y. Payoo and showcases two of his YouTube videos.

Part III provides examples of the Ghanaian slang term "charle" ("charlie", "charlee" and other spelling) and "paa" from various A. Y. Payoo YouTube videos.

The content of this post is presented for cultural, entertainment, and aesthetic purposes.

All copyrights remain with their owners.

Thanks to A. Y. Payoo for is his creative performances and branding strategies. Thanks to all those who are quoted in this post and thanks to A, Y. Payoo for publishing these videos on YouTube.

****
PANCOCOJAMS EDITOR'S COMMENTS ABOUT A. Y. PAYOO'S BRANDING STATERGIES
A. Y. Payoo burst on the Ghanaian music scene in May 2020 via a number of YouTube videos that were picked up by international social media including Facebook and Tic Tok. In two interview video of Payoo that I have watched, that entertainer admits that he uses various strategies as a way of "branding" and marketing himself.*

Two examples of this branding and marketing strategies is that Payoo coined the referent "Payorians" as the name of his fans after his stage name "Payoo", and gave a new meaning to the term "washout" which he and his fans use.**

Although I haven't come across a definition for the way that Payoo and his Payorians use "washout", when Payoo and his fans use the word "washout" I believe it means something like "to conquer everything in his (their) path (i.e. "to be the most successful entertainer"). The term "washout" (as used by Payoo) is therefore a self-bragging statement.

Payoo's self- bragging is also reflected in Payoo's use of the African American Vernacular English word "goat"*** to describe himself. Payoo's self-braggin (a core characteristics of Hip Hop)  is also shown by his statement that he is the "face of Ghana rap."

*From https://www.thebrandingjournal.com/2015/10/what-is-branding-definition/
A brand is a name, term, design, symbol, or other feature that identifies one seller's good or servicv as distinct from those of other sellers." American Marketing Association)

-snip-
Definition #5 for "washout" on https://idioms.thefreedictionary.com/wash+out) is "to flood something with water and erode it or make it flow away". I think that A. Y. Payoo's new definition of "washout" is that his (rap) bars flow so hard that any other rappers are washed out (removed from his path by the power of his creativity, skill, and power).


-snip-
***"Goat" means "greatest of all times". "Goat" is also the title and theme of A Y. Payoo's viral YouTube video.

****
EXAMPLES OF THE REFERENT "PAYORIANS" AND THE WORD "WASHOUT" IN COMMENTS FROM DISCUSSION THREADS FOR VARIOUS A. Y. PAYOO YOUTUBE VIDEOS

This is a very small compilation of comments that include the word "Poyorians" and/or "washout"  from discussion threads for five YouTube videos that the newly trending Ghanaian entertainer A. Y. Payoo published on YouTube from May 17, 2020 to June 8,  2020.

These video sources are given as hyperlinks in no particular order except the first video which is that performer's most viral video to date.  The video's title, publisher, and publication date are given after the hyperlink .

Numbers are added for references purposes only.

I.
From https://www.youtube.com/watch?v=n4aNfckc27Y
Official A. Y. Payoo - Giat (Official Video), June 8, 2020
-snip-
Comments from this video's discussion thread are presented first because "Goat" is A. Y. Payoo's most viral video (as of June 15, 2020) with 237, 919 views and 1,766 comments.

1.  MADIBA LESLEY, June 11, 2020
"2:40  1 2 3 4 meee🐐🐐, A B C D washout😂🤞.."
-snip-
A. Y. Payoo actually rapped this line around 2:47 in this video, & said "washout" in other parts of this rap. "Meee" is the sound that goats make.


Some commenters thought that Payoo was saying the words "watch out", but they were corrected by others who wrote that Payoo was saying "washout".
**
2. Winnet Donkor Mfum, June 5, 2020
"Poyoorians where u dey washout✌💥💥🇬🇭🇺🇸"
-snip-
"GHUS" = Ghana, United States

**
3. ABRAHAM MALULEKE, June 3, 2020
"Love from South Ahh, I can proudly say I am a Poyoorian"
-snip-
South Ahh = the nation of South Africa

****
II. 
https://www.youtube.com/watch?v=r50dMkINpmA
Official A. Y. Payoo - Didadey Freestyle, May 19, 2020
1. Iysakes Okyere, May 2020
"Poyoo you are giving your rivals sleepless night ooo 😆washout to my poyoorians"

**
2. George adjei, May 2020
"Washout 😂"
-snip-
The single word "washout" is frequently posted by commenters on A. Y. Payoo's music (and interview)  discussion threads. This word "washout" serves as an immediate identifier of the commenter as a Payoo stan (strong fan). The word "washout" also serves as a way of "reppin" (representing) and also giving a "big up"  (a compliment) to Payoo as well as to themselves as part of the Payorian nation/Payorian family.

In addition, some commenters use the term "washing out" to mean something like "grooving off of A. Y. Payoo's music/videos".
-snip-
Additions and corrections for these explanations are welcome.
**
3. Jack, May 2020
"AY Poyoo, knows what he doing! Ghanaians are bored and yearning for something different regardless of quality and style. AY Poyoo is rich already! God bless AY and all Poyoorians🇬🇭🇬🇭🇬🇭🇬🇭✊🏿👍🏿💪🏿🤞🏿🤛🏿. Poyoo you celebrity already!"

**
4. Wildout Ghana Tv, May 2020
"Washout family out here 🔥🔥🔥"

**

5. Qvn Berly, May 2020
"
Poyoorians to de world"
-snip-
"____ to de ["the"] world" is a frequently found saying in discussion threads for many contemporary African music videos. "____ to the world"  means that that performer (or their music) are either sharing that music with the entire world, or believe that that performer (and, by extension, their  music) is so good that they (or that music) deserves to be shared worldwide.

**
6.  
Matilda Boakye, May 2020"secretary for poyoorians and washout nation is here... Gather n let's like"-snip-
"Let's like" here means "Give me some likes" (Click the thumbs up icon that is below that comment).

****
III.
From 
https://www.youtube.com/watch?v=z_GMi6lCbCw 
AY Payoo Ft Wanlov The Kubolor - Alcoholics (Audio Slide)
Official AY Payoo -May 23, 2020

1. Omixim, May 2020
"Wash out everything goes 🔥👏"

**
2. Paa kwaku Gh, May 2020
"Like play like play this guy is making waves ooo Poyoorians fans washout 🤘🤘🤘🤘🇬🇭🇬🇧🇬🇭"


**
3.  
Percy Yeboah, May 2020
"We are poyorians✌✌😂😂💞"

**
4. 
Jacob Dolphine, 2020
"Poyoorian for life ️"

**
5. Nana Six, May 2020
"Banger after banger #washout #Poyoorians,  Ay Poyoo face of GH rap"

**
6. Humble World_TV. May 2020
"Very soon bro. They should just wash out"
-snip-
"They" in this comment probably refers to other rappers/entertainers. 

**
7. Abu Mccarthy, May 2020
"
Poyoo please I need your help I have been in the industry for longtime I still don’t have a name for my fans you came noor you name yours POYORIANS. That’s true talk"

**
8. irene tetteh, May 2020
"
Hahahahaha maaaaaaaad! Wash out music be the trend! Up up bro!"

**
9.  Martino, May 2020
"
Real #POYOORIANS gather here... Let's jam to this tune"

**
10. 
Wayo wayo35, May 2020
"
This wicked washout"

**
11. 
theo amoako, May 2020
"
Where are the poyoorians?????
We large 😂 😂"
-snip-
"We large" = There's lots of us.

**
12. 
Duke Djnaycha, May 2020
"
Who else is WASHING OUT? 👌👌❤️"

**
13. 
Sephin Soku Siaw, May 2020
"
this is creativity at another level. i am a poyorian."

**
14. 
Prince Heavens, May 2020
"
Team Poyoorians 🔥"

**
15. 
CREATIVITY NETWORK, May 2020
"
POYOORIANS IN THE BUILDING!!!!!!🙌🙌🙌🙌🙌🙌"
-snip-
"____" in the building" and "____" in the house" are African American sayings that are frequently found in YouTube discussion threads for contemporary African music/dance videos.

**
16. 
Dennis Afriyie, May 2020
"
Am a poyoorian hahahahaha this guy is just maaaaddddddd"

**
17. Suleman Essuman, June 2020
"
Poyooooriaaannnnnns wheeerrrreee yooouu deeyyy!!??  Wasshooutt 😂🔥"
-snip-
"Where you dey" is Nigerian (and Ghanaian) Pidgin English for "Where are you?". This question is usually answered by people "signing the register" i.e. giving a shout out to their ethnic group and/or place of origin (and/or where they live now); indicating the country, city,  region, and/or ethnic group that they are from.

**
18. 
Kelvin KelvinSlim, June 2020
"Poyoorians washout,Poyoo keep it up"

**
19. Mitchell Mhuriro, June 2020
"dont understand the laungauge buh this is dope ....poyorians for life 💥 "

**
20. Wise Man, June 2020
"I just love this guy AY Poyoor. We the Poyoorians miss our King."

****
IV.
From https://www.youtube.com/watch?v=HQuwIQVrUvs
AY Poyoo Full Interview With DJ Slim On Pure FM Enjoy
Official AY Payoo, May 18, 2020

1. Humble Lion, May 2020
"
From now am a poyoorian"

**
2. 
Babic Baben, May 2020
"
AY Poyoo must know that you have got a relentless fan form Sierra Leone ok🇸🇱🇸🇱🇸🇱

I'm happy and proud to be a Poyoorian😆😆😆😆😆😆"

**
3. 
Effah Boachie, May 2020
"
Wash out. Shoutout from Effah Boachie in Amsterdam"

**
4. 
Jordan Bill, May 2020
"
I REP POYOORIANS  🔥🔥🔥🔥🔥🔥🔥🔥🔥🔥🔥🔥🔥🔥🔥🔥💪🔥💪💪🔥😀😀😀"

**
5. 
Wise Man, May 2020
"
I just like this guy. The poyoorian family keep growing."

**
6. 
Wayo wayo35, May 2020
"Washout to the poyorians online"

**
7. Ayine John, June 2020
"
Poyoorians where you dey, wash out👆👆okwahu to the world🙏"
-snip-
“Okwahu” = success (in Igbo)

**
8. Annah Simpson, June 2020
"
I have been sleeping on this guy. If you want to enjoy him don’t take him seriously. Henceforth I am Poyoorian. I don’t understand the language but I am laughing hard 😂😂😂😂 his countenance and facial expression alone is fire 🔥"

****
V.
From  https://www.youtube.com/watch?v=cZzFj0NNqOY
AY Poyoo - Toto Style (Viral Video)
May 17, 2020
1. David Archer, May 2020
"Washout people"

**
2. Isaac Quaye, May 2020
"The last part killed me 😂😂
#Washout"

**
3. Paa kwaku Gh, May 2020
"Poyoorians gang washout this year is our year 🤘🤘🤘🤘🇬🇭🇬🇧🇬🇭"

**
4. 
Derrick Afflade-Rain, May 2020
"
#WashoutMusic
🚀🚀🚀🚀🚀🚀
🐐🐐🐐🐐🐐
#Poyoorians"

**
5. 
Ghana Needs You, May 2020
"
Washout poyoorians  the face of GH rap"

**
6. 
 Philemon Awuah, May 2020
"
Poyoorians gather here for selfie"

**
7. 
 EmmaFlowerTV, May 2020
"30k views already divine ampa  we started with zero subscribers to 7k wow #washout family"
-snip-
As of June 15, 2020 at 7:37 PM EDT, that particular video has 
89,578 views, and Official AY Poyoo has a total of 30.4 subscribers (including me.)

**
8. 
bankx GH, May 2020
"
Man Poyoo ... face of ahh rap ......  am now baptized am a poyorian"

**
9. 
Ab to Ab, May 2020
"Asem oo poyoorians your boss is very great and best in his creativity big up AY POYOO"

**
10. kojo sintim, June 2020
"To all poyorains AY poyoo is pushing a new genre in Gh and is called comic music and he doing well so far
He is an entertainer."

****
This concludes Part II of this pancocojams series on Ghanaian performer AY Poyoo.

Thanks for visiting pancocojams.

Visitor comments are welcome.

Examples Of The Ghanaian terms "Chale" ("Charlie") &"Paa" In Discussion Threads Of A. Y. Poyoo YouTube Videos

$
0
0
Edited by Azizi Powell

This is Part III of a three part pancocojams series that focuses on the upcoming Ghanaian comic rapper whose stage name is "AY Payoo".

Part III provides examples of the Ghanaian Pidgin term "chale" ("charlie", "charlee" and other spelling) and the Twi term "paa" from various discussion threads of A. Y. Payoo YouTube videos.

Click https://pancocojams.blogspot.com/2020/06/ghanaian-comic-rapper-y-payoo-and-his.html for Part I of this pancocojams series. Part I presents information about AY Payoo and showcases two of his YouTube videos.

Click https://pancocojams.blogspot.com/2020/06/examples-of-referent-payorians-term.html for Part II of this pancocojams series. Part II provides examples from various discussion threads of AY Payoo videos of commenters use of the referent "Payorians", the term "washout", and the self-bragging statement that Payoo is "the face of Ghanaian rap".

The content of this post is presented for cultural and linguistic purposes.

All copyrights remain with their owners.

Thanks to AY Payoo for is his creative performances and branding strategies. Thanks to all those who are quoted in this post and thanks to AY Payoo for publishing these videos on YouTube.

****
DEFINITION OF THE GHANAIAN PIDGIN TERM "CHALE"
From https://www.quora.com/Why-do-Ghanaians-say-Charlie
posted by Bright M Nontaa, studied at Kwame Nkrumah University of Science and Technology, Answered May 4 (no year given)

" I was born in Ghana and have strictly lived here for well over 25 years.
****
DEFINITIONS OF THE TWI*  TERM "PAA"
Excerpt #1:
From https://www.youtube.com/watch?v=dVi3QrJFi2s.
Reading Your Comments With Mama A | TWINGLISH

Pancocojams Editor: On May 28, 2020 I posted a question in the discussion thread for this YouTube video (vlog) asking about the meaning of the word "paa".  Within one hour Zomgirene,  the  Ghanaian vlogger for that YouTube channel reposted this reply to my question.  Thanks Zomgirine!

[Regarding the word "paa"] "It’s to add emphasis to whatever your saying. So “ekom di mi” is I’m hungry. “Ekom di mi paa” is Im REALLY hungry. Sometimes you might even see/hear “papaaapa” which is really heavy emphasis. I hope this helps and thank you for watching ❣️"
-snip-

**
Excerpt #2
From https://www.papapaa.org/background.html "Pa Pa Paa -Background Briefing About Fair Trade And Cocoa
"Kuapa Kokoo- good cocoa farmers
The farmers featured on this website are members of the Kuapa Kokoo co-operative, an association of around 100,000 cocoa farmers in Ghana. Kuapa Kokoo was set up to develop fairer trading practices and represent the interests of cocoa farmers. Kuapa Kokoo means "good cocoa farmer in the Twi language. Their motto is 'Pa Pa Paa' which means 'the best of the best' in Twi.
..."Kuapa Kokoo - good cocoa farmers
-snip-
I added italics to highlight this sentence.

****
EXAMPLES OF THE GHANAIAN PIDGIN TERM "CHALE" ("CHARLIE") AND THE TWI  TERM "PAA" IN DISCUSSION THREADS FOR VARIOUS AY PAYOO YOUTUBE VIDEOS
This is a very small compilation of comments that include the word "chale" ("charlie") & "paa') from discussion threads for three YouTube videos that the newly trending Ghanaian entertainer AY Payoo published on YouTube from May 17, 2020 to June 8,  2020.

These video sources are given as hyperlinks in no particular order except the first video which is that performer's most viral video to date.  The video's title, publisher, and publication date are given after the hyperlink .

Numbers are added for references purposes only.

I. https://www.youtube.com/watch?v=cZzFj0NNqOY
AY Payoo - Toto Style (Viral Video)
Official AY Payoo, May 17, 2020

1. Ali Babs, May 2020
"Charley this foolishness must STOP!"

**
2. Sky Emma, May 2020
""
Chale bra Poyo, u no dey change ur boxer 😅😅

**
3.  Jewel Kofi Emmanuel, May 2020
"
Poyoo I study u paa why u get only one Boxer shorts"

**

4. ll Magician ll, June 2020
"On a real dis be vibe chale🔥"

****
II.
From https://www.youtube.com/watch?v=GOKxF-gOYV0
AY Poyoo - Gospel Video (Viral Video)
Official AY Payoo, May 24, 2020
1. Chorkor Youth Tv, May 2020
..."Comment President am here paaaa. CP"

**
2. Dark_Trendz, June 2020
"Chaley,you are good musician but reduce the fooling small 😪,its too much 🥴"

****
III
From https://www.youtube.com/watch?v=z_GMi6lCbCwAY Poyoo Ft Wanlov The Kubolor - Alcoholics (Audio Slide)
Offficial AY Poyoo, May 23, 2000

1. Frederick dove, May 2020
"Poyoo featured de right artiste...Dope track paaa ooo"

**
2. Kuubetersob Addy Jackson, June 2020
"Talent paa"

****
This concludes Part III of this three part pancocojams series on AY Payoo.

Thanks for visiting pancocojams.

Visitor comments are welcome. 
Viewing all 4366 articles
Browse latest View live