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James Brown - I Don't Want Nobody To Give Me Nothing (Open Up The Door. I'll Get It Myself) videos, lyrics, comments

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Edited by Azizi Powell

This post showcases James Brown's 1969 record "I Don't Want Nobody To Give Me Nothing (Open Up The Door. I'll Get It Myself".

A video of the 45 record version and a sound file of a longer version of this song are included in this post along with the song's lyrics and selected comments from those examples' YouTube viewere discussion threads. Some editorial comments are also included in this post.

The content of this post is presented for cultural, entertainment, and aesthetic purposes.

All copyrights remain with their owners.

Thanks to James Brown for his musical legacy. Thanks also to all those who are quoted in this post and thanks to the publishers of those videos on YouTube.

-snip-
Note: Portions of this post are found in this pancocojams post: http://pancocojams.blogspot.com/2016/06/what-donald-trumps-well-take-care-of.html"What Donald Trumps'"We'll Take Care Of Our African Americans" Comment Made Me Think Of"

I decided to publish a separate post that showcases this James Brown song so that this content would be more easily found in this blog.

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INFORMATION ABOUT THIS SONG
From https://en.wikipedia.org/wiki/I_Don%27t_Want_Nobody_to_Give_Me_Nothing
"I Don't Want Nobody to Give Me Nothing (Open Up the Door, I'll Get It Myself)" is a funk song written and recorded by James Brown.[1] It was released as a two-part single, which charted #3 R&B and #20 Pop.[2] The single version of the song did not receive an album release, but a live recording was included on Brown's 1970 album Sex Machine."

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LYRICS - I DON'T WANT NOBODY TO GIVE ME NOTHING (OPEN UP THE DOOR I'LL GET IT MYSELF)
(songwriter: James Brown)

I don't want nobody
To give me nothing
Open up the door
I'll get it myself

I don't want nobody
To give me nothing
Open up the door
I'll get it myself

I don't want nobody
To give me nothing
Open up the door
I'll get it myself
Do you hear me?

I don't want nobody
To give me nothing
Open up the door
I'll get it myself

Don't give me degeneration
Give me true communication
Don't give me sorrow
I want equal opportunity
To live tomorrow

Give me schools
And give me better books
So I can read about myself
And gain my truly looks*

I don't want nobody
To give me nothing
Open up the door
I'll get it myself
Do you hear me now, now?

I don't want nobody
To give me nothing
Open up the door
I'll get it myself

Some of us try
As hard as we can
We don't want no sympathy
We just wanna be a man

I don't want nobody
To give me nothing
Open up the door
I'll get it myself
Do you hear me?

I don't want nobody
To give me nothing
Open up the door
I'll get it myself

We got talents we can use
On our side of town
Let's get our heads together
And get it up from the ground

When some of us make money
People hear about our people
Gotta grab out a honey
Forget about honey
Do you now, let me hear, hey

Come on, I got to have it
Come on, I need it
I got to have it, come on
I got to have it, oh, ha

Lordy, Lordy, Lordy
Lordy, Lordy, Lordy

Play with your bad self
Come on, baby
Come here
Gotta get it

Got to get myself together
So many things I got to do
So many things I got to do
I don't need no help from you

Tell everybody, everybody else
All of these things, baby
I got to do it myself
Come on, hey

I got to have it
I, said I, said I
Said I, said I, I

I don't want nobody
To give me nothing
Open up the door
I'll get it myself

I don't want nobody
To give me nothing
Open up the door
I'll get it myself

With you I'll sweat and blood
To put out any fire and block off every plug

I don't want nobody
To give me nothing
Open up the door
I'll get it myself
Do you hear me?

I don't want nobody
To give me nothing
Open up the door
I'll get it myself

I don't want nobody
To give me nothing
Open up the door
I'll get it myself

I'm not gonna tell
You what to do
I'm not gonna raise a fuss
But before you make another move
Let's start by taking care of us

I don't want nobody
To give me nothing
Open up the door
I'll get it myself
Do you hear me?

I don't want nobody
To give me nothing
Open up the door
I'll get it myself

Kids get that education
And don't you take no more
'Cause if we gonna get
This thing together
Then you got to carry the ball

I don't want nobody
To give me nothing
Open up the door
Open up the door

Open up the door
Open up the door
Open up the door
Hey, hey, hey
Hey, hey, hey

I don't want nobody
To give me nothing
Open up the door
I'll get it myself

Can you dig the groove?
Can you make the move?
Can you dig the say?
Can you make the pay?

Dig the groove?
Can you dig it?
Tell me, can you dig it?
Tell me, can you?

Come on now, come on now
Come on, come on, come on
Come on

Come on, all right
Come on fly
Hey, hey, hey

Lord have mercy
I got to have it
Got to have it
I got to have it

Don't need no cupid
Don't be no stupid
Come on

We, we don't have time to hate
We need all the time we got
To try to communicate

Come on
Lordy, Lordy, Lordy, Lordy
Baby, baby, baby, baby

How can I get myself together
When you keep on packing your bag ?
How can I get myself together
When you keep on packing your bag?

How can I get myself together
When you keep on packing your bag?
How can I get myself together
When you keep on packing your bag?

I don't want nobody
To give me nothing
Open up the door
I'll get it myself
Hey, hey, hey, hey, hey

I don't want nobody
To give me nothing
Open up the door
I'll get it myself
Oh, no, no, no, no

I don't want nobody
To give me nothing
Open up the door
I'll get it myself

I'm not gonna tell you what to do
I'm not gonna raise a fuss
But before you make another move
Let's start by taking care of us

I don't want nobody
To give me nothing
Open up the door
I'll get it myself

Kids get that education
And don't you take no more
'Cause if we gonna get
This thing together
Then you got to carry the ball

I don't want nobody
To give me nothing
Open up the door, open
Open up the door

Open up the door, hit it
Open up, here I come
Open up and let a man come in
Open up, let a man come in
Open up, let a man come in

Here I come, here I come
I'm comin' in any type of weather
Comin''cause I got myself together
Open up, open up, open up, up


Source: http://www.metrolyrics.com/i-dont-want-nobody-to-give-me-nothing-open-up-the-door-ill-get-it-myself-lyrics-james-brown.html for the complete lyrics to this song.
-snip-
Several commenters in the discussion thread for the video given as Example #1 below wrote that their interpretation of the phrase ""truly looks", a phrase which wasn't and isn't used in everyday conversation. Those commenters wrote that "truly looks" meant Black people wearing their hair in an afro (and probably other natural hair styles- i.e. not chemically treating their hair or using heat such as a "straightening comb' (also called a "hot comb") to try to replicate the hair textures and hair styles of most non-Black people. Those comments were part of or sparked a larger discussion about Black people wearing their hair in afros and other natural hair styles.

In the embedded video, James Brown seems to gesture toward his naturally worn hair when he sings that line. But the phrase "truly looks" is included in the lines "so I can read about myself and gain my truly looks", I think that "truly looks" might also refer to the dashikis and other traditional West African (actually adapted West African*) clothing styles that some African Americans (such as his band in that video?) began to wear in the late 1960s and early 1970s.

Click http://pancocojams.blogspot.com/2012/02/dashikis-adaptation-of-yoruba-dansiki.html for a pancocojams post about the history of the dashiki which is an African American adaptation of the Nigerian (Yoruba) dansiki.

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FEATURED EXAMPLES
Example #1: James Brown I Don't Want Nobody To Give Me Nothing MDS 1969

https://www.youtube.com/watch?v=lYNJK5sHHeo

Embedding disabled by request

1993pug405mi16 Uploaded on Jan 7, 2007

June 30, 1969: JB doin' the tune "I Don't Want Nobody To Give Me Nothing (Open Up The Door I'll Get It Myself)"
-snip-
UPDATE: June 9, 2016: The lyrics to this song are found in the Addendum to this post.
-snip-
Selected comments from this video's discussion thread:
These comments are given in relative chronological order with the oldest comments given first, excerpt for responses. I've numbered them for referencing purposes only.

2010
1. bishop88fingers
"Growing up during this time and Actually seeing this performance on the Mike Douglas Show in the afternoon after school, I'm always perplexed that of all of JB message songs, this one seemed to get swept under the table.........Truer words never said or sung.... JB inspired Black Pride and just a chance to get an opportunity to do my thing(1969 okay !) It's a shame we still as a people haven't got over the threshold....."

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2. The1962Misslady
"this a song that children today need to hear maybe we could decrease violence self hatred and learn that we are a beautiful strong people thank u JB for the knowledge we need it still today even with a black prez"

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2011
3. Paul Gleave
"When U consider the time and who the guy singing is, this song is immense. Respect. :)"

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4. Savvynlady
"JB did this song after Say It Loud, I'm Black and I'm Proud so that folks will understand that we can do for self."

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soulburst
5. "I preach this to my kids all the time. Thanks JB for the"Funky" parenting lesson.
"You got to carry the ball""

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6. heresynco
"i always thought the message was more about allowing civil rights and political access, rather than merely a criticism of the welfare state."

perhaps i'm wrong, but if you listen to it, that's what he's demanding."

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2012
7. sherry doolin
"James brown words are power!"

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8. bordersj
"Preach Godfather Preach! Happy Friday"

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10. pdddddp1
"Say it again bro/sis, i been sayin it for years. Glad to hear everybody ain't 'sleep'. :D"

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2014
11. browndude12
"what is so interesting is, this is a message not just a brilliant piece of music..you really have to listen.He doesn't just sing and holler."

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12. Eliza Queen
"This song has always been a favorite. Not only is the beat funky, but the band is tight and on point. Most of all, James Brown is speaking universal truth about self empowerment. It don't get no better. "

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13. Reginald Powell
"Seven months after King's Assassination"
-snip-
I believe this commenter meant that James Brown performed this song seven months after Martin Luther King, Jr's assasination.

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14. Christopher Alsobrook
"Did this many times in an front of audiences that were mostly white, with supreme confidence at a time when no one else was. That is COURAGE!!!!"

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15. Christopher Alsobrook
"True Dat. How about the time he performed on Laugh-in many years ago, by himself no band, performing "Say it loud" in front of an all white audience except for Teresa Graves (Get Christie Love). They loved him."

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Example #2: JAMES BROWN I Don't Want Nobody To Give Me Nothing



IkeDyson SOULTUBE, Published on Nov 1, 2013

A James Brown track from 1969. [long version]
-snip-
Selected comments from this sound file's discussion thread
2014
1.tushansoulboy
"Where is this version from? I only know the much shorter 45"

**
Reply
2. IkeDyson SOULTUBE
"It's from the "Foundations Of Funk" cd set: https://www.youtube.com/watch?v=qRrLUwyaPRg&lc=z12xtxlpcp2fufg4g04cjbhjjlanxpvxzc0"

**
2016
3. Audrey Davenport
"Oh we need this as a revived Black National Anthem!"

**
Reply
4. Savvynlady
"+Audrey Davenport Oh yes. that's like an Black Power/Empowerment Anthem. I like to feel James Brown was the Emperor of the Black Self Esteem and Empowerment."

**
5. Richard Bruce
"Open up the door i get myself.

Lord, Lord.
Brother James was talking to us then.
This song is still strong and relevant till this day.
James Brown for ever."

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6. Lynn Jones
"This inspired me to go to college with my big ass fro. Open Up The Door And I'll Get It Myself.... yesssssss!!"

**
7. Kurt Adams
"There's a message in the Funk"

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Visitor comments are welcome.

Examples Of Putdowns (Insults) In A 2015 Nairaland.com Discussion Thread

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Edited by Azizi Powell

This post documents some examples of putdown (insults) that are found in a 2015 discussion on the nairaland.com forum. "Naira" is a contemporary referent for the nation of Nigeria and for Nigerians. "Naija" is a (it appears to me) more common form of that referent.

That discussion revolves around issues of Biafran re-secession in general and the question raised by the original poster whether Delta State Igbos are actually Igbos. Information about Biafra and the Delta State region of Nigeria are included as background for this discussion.

This post also provides an opportunity to share definitions for a few Nigerian Pidgin English words.

The content of this post is presented for folkloric and cultural purposes.

I'm most interested in documenting Nigerian insult customs based on my belief that African American insult customs such as the dozens come from Nigerian and other African insult traditions and that African American insult customs are still similar to those African traditions. However, this post also shares comments about contemporary Nigerian politics.

All copyrights remain with their owners.

Thanks to all those who are quoted in this post.

DISCLAIMER: This post shouldn't be construed as taking any position about the issues that are raised in the Wikipedia article or the comments that are quoted herein.

I happened upon this discussion thread in my research of Delta Igbo language (dialect?) in Igbo novelist Chinua Achebe's 1958 novel Things Fall Apart. Examples from that novel will be included in an upcoming pancocojams post. The link for that post will be shared here.

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BACKGROUND - BIAFRA
From https://en.wikipedia.org/wiki/Biafra
"This article may be unbalanced towards certain viewpoints. (March 2015)
The neutrality of this article is disputed. (March 2015)
This article's factual accuracy is disputed. (July 2015)
This article needs additional citations for verification. (July 2015)

Biafra, officially the Republic of Biafra, was a secessionist state in eastern Nigeria that existed from the 30th of May, 1967, to January 1970. It took its name from the Bight of Biafra, the Atlantic bay to its south. The inhabitants were mostly the Igbo people who led the secession due to economic, ethnic, cultural and religious tensions among the various peoples of Nigeria. Other ethnic groups that constituted the republic were the Efik, Ibibio, Annang, Ejagham, Eket, Ibeno and the Ijaw among others.

The secession of the Biafran region was the primary cause of the Nigerian Civil War, also known as the Biafran War....

After two-and-a-half years of war, during which over three million Biafran civilians died in fighting and from starvation occasioned by the total blockade of the region by the Nigerian government, Biafran forces under the motto of "No-victor, No-vanquished" surrendered to the Nigerian Federal Military Government (FMG), and Biafra was reintegrated into Nigeria.[4]...

Movement to re-seced
The Movement for the Actualization of the Sovereign State of Biafra (MASSOB) is one of the most prominent groups advocating for a separate country for the people of south-eastern Nigeria.[16] They accuse the state of marginalising the Igbo people. MASSOB says it is a peaceful group and advertises a 25-stage plan to achieve its goal peacefully.[33] It has two arms of government, the Biafra Government in Exile and Biafra Shadow Government.[34]

The Nigerian government accuses MASSOB of violence; MASSOB's leader, Ralph Uwazuruike, was arrested in 2005 and was detained on treason charges. He has since been released... On June 16, 2015, the Supreme Council of Elders of the Indigenous People of Biafra, another pro-Biafra organization, sued the Federal Republic of Nigeria for the right to self-determination within their region as a sovereign state.[36]

Another group, Indigenous People of Biafra (IPOB), led by a United Kingdom-based Biafran, Nnamdi Kanu, reinvigorated the quest for Biafran realisation in 2012. He established a radio station to champion the Biafran cause, Radio Biafra, which has been broadcasting at various frequencies around the world. The Nigerian Government, through its broadcasting regulators, the Broadcasting Organisation of Nigerian (BON) and Nigerian Communications Commission (NCC), has sought to clamp down on the UK-based station with limited success. On November 17, 2015, the Abia state police command seized an IPOB radio transmitter in Umuahia.[37][38] Mr. Kanu is presently being detained by the federal government.”...

****
INFORMATION ABOUT DELTA STATE (NIGERIA)
From https://en.wikipedia.org/wiki/Delta_State
"Delta or Delta State is an oil and agricultural producing state of Nigeria, situated in the region known as the South-South geo-political zone with a population of 4,098,291... The capital city is Asaba, located at the northern end of the state, with an estimated area of 762 square kilometres (294 sq mi), while Warri is the economic nerve center of the state and also the most populated located in the southern end of the state. The state has a total land area of 16,842 square kilometres (6,503 sq mi)

Demographics
Delta State is ethnically diverse with peoples and seven major languages and dialects are spoken in the state. The state is divided into two regions on account of state creation movements (between 1976 and 1996) which was a feature of the military governance of Nigeria. This culminated to the increment of states in Nigeria from 12 states to the present 36 states...

The first group are Anioma (Igboid group) which consists of Aniocha/Oshimili, Ndokwa/Ukwuani ethnic nationality, and Ika. These areas occupy the Delta North senatorial district of the state.

The second group comprises Urhobo/Isoko (Edoid group), Itsekiri (Yoruboid group), and Ezon ethnic groups. These ethnic groups occupy the Central and South Senatorial districts of the state. The Urhobo and Isoko speak very similar dialects unlike the Ezon and Itsekiri people but have a loosely related culture as they traded and intermarried for centuries before colonization. Most inhabitants of the state practice Christianity and very few traditional faiths..."

****
SELECTED EXAMPLES OF PUTDOWNS (INSULTS) FROM A NAIRALAND.COM DISCUSSION
Brief Summation
Ymodulus, the original poster (OP) who began this five page discussion, asked whether Delta State Igbos are Igbo. He stated that they weren't Igbos but were being courted by Igbos from the Eastern part of Nigeria who want them to add the oil rich Delta State region to a proposed newly seceded nation of Biafra.

Some commenters wrote that there were a number of ethnic groups in Delta State, including Igbos. And other commenters accused the OP of trying to weaken Igbo unity.

Format
These examples are given in chronological order with the earliest dated examples given first. I've assigned numbers for referencing purposes only.

Some comments that don't contain insults are included to provide some explanations (albeit one side or the other) of the contentious debate about whether Delta State Igbos are part of the Igbo ethnic group.

Comments given in italics are quotes from previous commenters.

****
From http://www.nairaland.com/2601360/why-igbos-trying-hard-claim/2

1. Why Are Igbos Trying So Hard To Claim Delta Igbos are igbos? by Nobody: 10:49pm On Sep 15, 2015
Ymodulus:
I have been to Delta twice. Even visited that state this year. Nothing interesting about the place. I asked myself is Asaba or Warri the capital?

Delta state has lost its glory and finally gone to the dogs.


"Daura illiterate. Get education pls."
-snip-
Ymodulus, the original poster, for this discussion is described as being Hausa/Fulani.

"Daura is a town and Local Government Area in Katsina State, northern Nigeria. It is the spiritual home of the Hausa people."https://en.wikipedia.org/wiki/Daura

**
2. Re: Why Are Igbos Trying So Hard To Claim Delta Igbos are igbos? by honourhim: 11:10pm On Sep 15, 2015
Ymodulus:
I urge all those from Delta state not to allow themselves to be used as a tool in the hands of some so called Biafran Preachers or Agitators.

"I use to see you as an intelligent guy. How wrong i ve been."

**
3. Re: Why Are Igbos Trying So Hard To Claim Delta Igbos are igbos? by onenaira3: 11:33pm On Sep 15, 2015
"[4 pictorial icons for grin]

This Hausa boy is still trying to start wahalla between anioma and SE. [2 pictorial icons for grin]
Using a Nollywood movie is just hitting the low. Ymodulus you can even draw a picture if you like, of you like make a cartoon video, it's still won't make me deny being a proud Igbo from Asaba, Delta. "

Keep trying though
-snip-
Wahala = (Yoruba) Nigerian Pidgin English meaning "trouble", "problem"https://en.wikipedia.org/wiki/Wahala_(Yoruba)

**
4. Re: Why Are Igbos Trying So Hard To Claim Delta Igbos are igbos? by eneidoko(f): 11:33pm On Sep 15, 2015
"They know the 5 land-locked ibo states cannot form a country. So, if they can rope some other people or states in, they may make some feeble noise.

**
5. Re: Why Are Igbos Trying So Hard To Claim Delta Igbos are igbos? by Masterclass32: 6:56pm On Sep 15, 2015
"I really don't think Igbos should waste their time on threads like this.
We know our brothers in Delta and other SS states (and benue) and they know us."

**
6. Re: Why Are Igbos Trying So Hard To Claim Delta Igbos are igbos? by Deltagiant: 7:10pm On Sep 15, 2015
Bobbystanley:
Yes we the igbo speaking Delta's are Igbos

I am from Isele-Ukwu in Aniocha North Local Government Area of Delta State.

We speak igbo but a different version of the one spoken in the South East.


"My Grand Father have always told me the history of how we came to reside across the River Niger.

If Biafra should exist today, We are part of it.
Yoruba people una no dey tire? "

Carrying Biafra matter for head like gala
-snip-
“Gala” here may mean “gele”, a cloth wrapped as a female's head scarf.

**
7. Re: Why Are Igbos Trying So Hard To Claim Delta Igbos are igbos? by amtalkin(f): 10:02pm On Sep 16, 2015
imhotep:
If "Delta" is an adjective qualifying the noun "Igbo", it follows that there are Igbos that can be found in the Delta.

Is the OP another dull@rd from d@ura?”


"Lolzzzzzz
He is a dull@rd but not from d@ura"

**
8. Re: Why Are Igbos Trying So Hard To Claim Delta Igbos are igbos? by haqueurate(m): 1:15pm On Sep 17, 2015
"Y modulus thanx for this intresting expose
In all this 3month resurgence of intrest in biafra I have come to understand the following points

1. The agitation by the igbos is as a result of hope in amalgamating the oil rich south south to thier wild dream republic ( same as the initial biafra objective)
Clamour for igbo freedom does not include a desire for the south south to exist as an indipent country in the cases of disolution of nigeria, simply put the igbo will refuse the south south to go ( same situation as exist in nigeria)

2. Biafra 2.0 is to be fought only on naira land, and by igboes in uk ( namdi kanu army). No clear cut strategy either legal or civil to address any fall out including the fact that over 60% of igbos live and hv bizz outside igbo land. Secession usually involve people relocating in mass ( as in the cases of india and pakistan, sudan and south sudan. How will they be accomodated and how many are prepared to go back to ground zero
3. Hatred is the slogan of biafra secessionist generals ( namdi kanu). Forgeting no tribe is a monopoly of hate (as the hutus and tutsis in rwanda)
Also forgeting igbos are more in other peoples communities, therefore are more at risk incase of a violent fallout
4. Ethnic spread doesnt make you own the land ( there are yorubas in benin republic and ivory cost, does not give them the right to demand a restructuring of these 3 countries, their are fulanis in niger republic, chad and cameroun- can they claim their own country based on this fact?
5. I thought the igbos surrendered after biafra, how come they are claiming ownaship of a land they signed away......

Do they know the meaning of surrender ( you put yourself at the mercy of your master, u lost the right of claim)
Emotions dont win a warm, sense does"
-snip-
"Warm" may be a typo for the word “war”.

**
9. Re Why Are Igbos Trying So Hard To Claim Delta Igbos are igbos? by tonychristopher: 7:51am On Sep 17, 2015
"The question is why are non igbos try so hard to divide Igbo unity ....

The shocker of their lives was when Igbo voted with one voice



Why tell us who is Igbo or not ?"

**
10. Re: Why Are Igbos Trying So Hard To Claim Delta Igbos are igbos? by Agbalanze(m): 8:38am On Sep 17, 2015
"Delta is not a tribe but a state. we have Igbos, isoko, urhobo, itshekiri, ijaw, izon etc as tribes .
Some are Igbos and some are not."

**
From http://www.nairaland.com/2601360/why-igbos-trying-hard-claim/3

11. Re: Why Are Igbos Trying So Hard To Claim Delta Igbos are igbos? by Nobody: 4:52pm On Sep 17, 2015
"Why is it delta igbo if they are not igbos. Some people are crazy sha."
-snip-
From http://www.naijalingo.com/words/sha"Sha" is Nigerian Pidgin term that means "anyway, like that"

**
12. Re: Why Are Igbos Trying So Hard To Claim Delta Igbos are igbos? by AlomoReloaded: 5:00pm On Sep 17, 2015
Ymodulus:
Some months ago i wrote an article on why the Deltans are not igbos and should be left out of the Biafram struggle.

Today while watching a Nigerian Movie title " The Meeting Silverbird Cinema "

I watched this, and I noticed the igbo lady trying so hard to make sure that Rita Dominic a Delta woman accept that she is Igbo and not Delta.

Why are igbos this forceful. Deltans say leave them alone and you are still trying to force yourselves.


"You are a complete foool!!! You called them Delta IGBOs, yet u say they are not IGBOs..... that means, my grandmother's sheep, is more clever and intelligent than you will ever be!!! iidiot!!!!!" [3 pictorial icons for angry]

**
13. Re: Why Are Igbos Trying So Hard To Claim Delta Igbos are igbos? by Nobody: 10:07am On Sep 18, 2015
"dumbest op ever liveth"

**
14. Re: Why Are Igbos Trying So Hard To Claim Delta Igbos are igbos? by tonychristopher: 10:20am On Sep 18, 2015
zendy:
The morron called them "Delta-Igbos" but is asking if they are Igbos. Is "Delta" an African word or an English word?

"His stupidity is superb


If stupidity is in academic degrees ..he must have been a proffesor emeritus with his proffesorial chair still untouched"

**
15. Re: Why Are Igbos Trying So Hard To Claim Delta Igbos are igbos? by adellam16(f): 11:30am On Sep 18, 2015
"I noticed something bout dis nairaland. Some people can show deir power here but in real life dem no born dem well. God help us ooooo"
-snip-
From http://ngex.com/personalities/babawilly/dictionary/pidgino.htm"O!: Placed at the end of sentences for emphasis and effect E.g. I go broke bottle for yua head O!"

**
16. Re: Why Are Igbos Trying So Hard To Claim Delta Igbos are igbos? by adellam16(f): 11:31am On Sep 18, 2015
menabadoo:
When some is called delta "Igbo", what does that depict?”

I thought they said yorubas are educated?


"Help me to ask dem o! Especially dose ones using all deir muscles to type wit vex o"
-snip-
Several commenters wrote that the OP was Yoruba, but other commenters corrected those attribution by writing that the OP was Hausa/Fulani. And the Original Poster didn't correct those statements about his ethnic identity.

**
17. Re: Why Are Igbos Trying So Hard To Claim Delta Igbos are igbos? by adellam16(f): 11:34am On Sep 18, 2015
Marotzke:
I know urhobo,itsekiri,ijaw,isoko ,Igbo all claim to be deltans, but a little push further and they tell you where they are from. Why is that too difficult for you?

Nobody would have asked you, if you did not go writing an epistle differentiating between Deltans and Delta Igbo. If you are Igbo say it loud. If you you feel you are loosing opportunities identifying as an Igboman keep quiet.

If you are not an Igbo man, just Shut up. We already have a symbol in stupidity in Ymodulus, don't add to the irritation. If in the unlikely chance that you are from delta north,then shame on you.

The same Delta state that Edwin Clark, Tompolo and Orubebe unashamedly proclaim their Ijaw heritage without apologies, is where you want to disguise your Igboness. The spirits Of Chukwuma Kaduna Nzeogwu, lt colonel Okonweze and over 20,000 Anioma people massacred because they are Igbos will haunt you till you receive sense.


"I forgot to ask! What's paining u? Dis crap is too long na. I don't even understand all dis jargons? Take a deep breath, think of Barney d Dinosaur den talk sense."

**
From http://www.nairaland.com/2601360/why-igbos-trying-hard-claim/5
18. Re: Why Are Igbos Trying So Hard To Claim Delta Igbos are igbos? by MacluvPH(m): 2:01pm On Mar 05
"Yes you are right,his* name Ifeanyi Okowa is an Hausa Yoruba name.

Honestly some people here need to be cross examined at a psychiatric hospital."
-snip-
*His = the Original Poster

**
19. Re: Why Are Igbos Trying So Hard To Claim Delta Igbos are igbos? by JahJaa(m): 2:35pm On Mar 05
Ymodulus:
No delta igbos are not igbos and should never be called such.
OK let me reframe my thread title to reflect my desired expression better


"hahahahah this guy is very st¥pid ok so its not Igbo but delta igbo, indeed many are mad but few are roaming..
Pls My Igbo Brothers better ignore this thread, the Op aint Sane"

****
Thanks for visiting pancocojams.

Visitor comments are welcome.

Excerpts From A Nairaland.com (Nigerian) Discussion About Delta Igbos

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Edited by Azizi Powell

This post provides excerpts of a nairaland.com discussion entitled "Delta Igbo, Bendel Igbo: What Does That Even Mean?" That ten page discussion began in 2010 and continued until 2013. This post highlights selected comments from 2010 only.

"Naira" is a contemporary referent for Nigeria, West African and for Nigerians. It appears to me that a more common form of that term is "Naija".

I've taken the liberty to document these comments for historical, folkloric, and cultural purposes.

All copyrights remain with their owners.

Thanks to all those who are quoted in this post.
-snip-
Click http://pancocojams.blogspot.com/2016/06/examples-of-putdowns-insults-in-2015.html for a related pancocojams post entitled "Examples Of Putdowns (Insults) In A 2015 Nairaland.com Discussion Thread">

****
BACKGROUND: INFORMATION ABOUT DELTA STATE, NIGERIA
From https://en.wikipedia.org/wiki/Delta_State
"Delta or Delta State is an oil and agricultural producing state of Nigeria, situated in the region known as the South-South geo-political zone with a population of 4,098,291... The capital city is Asaba, located at the northern end of the state, with an estimated area of 762 square kilometres (294 sq mi), while Warri is the economic nerve center of the state and also the most populated located in the southern end of the state. The state has a total land area of 16,842 square kilometres (6,503 sq mi).

History
Delta State was carved out of the former Bendel State on August 27, 1991. The state was created following agitations for the creation of a separate distinct state by the peoples of the old Delta Province: the Urhobos, Itsekiri, Isoko, Ijaw and Ukwuani (later joined Anioma). There was yet another state creation movement designated as "Niger State" comprising the old midwestern Igbo-speaking Asaba divisions and Ukwuani-speaking Aboh division of the old Midwest region. This was transformed into "Anioma" following the creation of Niger State from the old Northwestern State by the Murtala Muhammed's administration in 1976. The then Military President, Gen Ibrahim Babangida (Rtd) created the state using the name "Delta" advanced by Niger Delta region and "Asaba" a prominent town within the "Anioma" axis as capital. Asaba was designated as capital of the proposed Anioma State. The proposed capital was a virgin land or "Anioma city" in the heart of the two constituent divisions that had evolved to become the Anioma area. Delta state was once integrated in the Mid Western state from 1963 to 1976 and later Bendel state, from 1976 to 1991. The name "Bendel" (Ben-Del) coined from the old Benin and Delta Provinces of Western Region-Delta to reflect the integration of Benin and Delta provinces.

Demographics
Delta State is ethnically diverse with peoples and seven major languages and dialects are spoken in the state. The state is divided into two regions on account of state creation movements (between 1976 and 1996) which was a feature of the military governance of Nigeria. This culminated to the increment of states in Nigeria from 12 states to the present 36 states.

The first group are Anioma (Igboid group) which consists of Aniocha/Oshimili, Ndokwa/Ukwuani ethnic nationality, and Ika. These areas occupy the Delta North senatorial district of the state.
The second group comprises Urhobo/Isoko (Edoid group), Itsekiri (Yoruboid group), and Ezon ethnic groups. These ethnic groups occupy the Central and South Senatorial districts of the state. The Urhobo and Isoko speak very similar dialects unlike the Ezon and Itsekiri people but have a loosely related culture as they traded and intermarried for centuries before colonization. Most inhabitants of the state practice Christianity and very few traditional faiths."...
-snip-
Click http://pancocojams.blogspot.com/2016/06/examples-of-putdowns-insults-in-2015.html for a closely related pancocojams post entitled "Examples Of Putdowns (Insults) In A 2015 Nairaland.com Discussion Thread".

****
SELECTED COMMENTS FROM A NAIRALAND.COM DISCUSSION ENTITLED "DELTA IGBO, BENDEL IGBO: WHAT DOES THAT EVEN MEAN
This post features only a very small number of comments from this discussion from 2010. The discussion is actually ten pages from 2010 to 2013.

DISCLAIMER: This compilation doesn't mean that other comments in that discussion from 2010 aren't equally as worthy of being documented and shared.

As an African American with no (known) Nigerian descent, I take no position on the issues that are presented in this discussion.

Note: In this pancocojams post quotes from other commenters are given in italics. I've assigned numbers to these selected comments for referencing purposes only.
[UPDATED with additional comments -June 10, 2016]

From http://www.nairaland.com/458875/delta-igbo-bendel-igbo-what/1
1. Re: Delta Igbo, Bendel Igbo: What Does That Even Mean. by AndreUweh(m): 7:48pm On Jun 12, 2010
"Chinenye, with due respect to you, I do not intend to insult you. If you find my post to you offensive, then I hereby apologise. I still maintain that most of the issues raised and questions asked is for our brothers across the Niger.

One of them came here spilling crap how they are not one with their brothers across the east. I strongly feel she and some of them with same belief should defend their bloody 'ass'ez'.

I strongly believe that if someone from Delta Igbo region tells me that he is not too sure if he is Igbo because when his father died, they buried him facing Bini. To me that person has an identity crises.

This thread is inviting them to come and clarify their identity. Not those who do not have identity crises such as Ngwa people. Unless you have such, which I doubt.

**
2. Re: Delta Igbo, Bendel Igbo: What Does That Even Mean. by ChinenyeN(m): 7:55pm On Jun 12, 2010
"No worries, Andre, and thanks for clarifying."

**
Re: Delta Igbo, Bendel Igbo: What Does That Even Mean. by udezue(m): 9:16pm On Jun 12, 2010
3. "Chinyen,
Ur question makes it seem like only far East Igbos are the only asserting their Igboness. The last time I checked Ohanaeze is headed by an Igbo from Delta so please was the position imposed on him by Igbos in the far East? In our organization we have Delta Igbo and Ikwerre members and thanx to that we are actually going to meet with an Ikwerre group for some support so tell me is that an imposition? When u ask if its cultural or political are u being silly or serious? If you are black and you are denying being black most black people will vehemently show their disapproval just for the fact that u are clearly black so I don't know what u mean by that. There is no motivation to me. If ur name is Igbo and u speak an Igboid dialect u are simply Igbo of whatever extraction. Just like some1 pointed out that if u move to even Alaska and ur Igbo undergoes some changes u are still Igbo regardless."

**
4. Re: Delta Igbo, Bendel Igbo: What Does That Even Mean. by ChinenyeN(m): 9:44pm On Jun 12, 2010
"Ugh. All these neck-breaking speeches for two simple questions. . ."

**
5. Re: Delta Igbo, Bendel Igbo: What Does That Even Mean. by AndreUweh(m): 10:23pm On Jun 12, 2010
rhymz:
This thread is already heaving with repititive lethargic questions. Where are the so-called delta igbo, ikwere igbo and bendel igbo let us hear their own perspective, no need asking thesame questions in different form and going round and round, it is kind of childish, boring and lacks intellectual dynamism. All we have been doing so far is giving similar answers to a recurring but thesame lame question and quite frankly, it is boring and tiring.

"My wife is Rivers Igbo from Ikwerre. She as well as her family are proud Igbo."

**
6. Re: Delta Igbo, Bendel Igbo: What Does That Even Mean. by rhymz(m): 10:52pm On Jun 12, 2010
Andre
Thank you very much for re-asserting that jare. That is exactly my point, people who have a better understanding of their ancestral history don't spend time splitting hair and making statements that wreaks of insecurity or not being sure of your root. It is just like the arguement of some ppl black ppl taking offense when you address them as African Americans, they would rather you called them black Americans but that does not take away the facts that they actually ve their roots in Africa and so are Africans.

"Until recently, I did not my neighbour was igbo, the ones in the boarder between enugu and benue, the wife was clearly benue but the husband I was not sure. Not until he had boy child and named him chukwuemeka, I asked him and he told me he was igbo, I did not believe until I heard him one speak his local dialect to a relation did not sound like your normal anambra or imo states igbo but it had many igbo elements in it. And funny enough, the man could speak the general igbo lang very well too."

**
7. Re: Delta Igbo, Bendel Igbo: What Does That Even Mean. by AndreUweh(m): 11:10pm On Jun 12, 2010
ChinenyeN:
Which reminds me, Andre, oyinda, since your wife is Ikwere, that oyi, in oyinda is it pronounced "aw-yii" or "oh-yee"? And what's the tone pattern?

"My Ikwere is not good. But have learnt a little bit from my LOOLO. Oyi pronounced as yi. just Iheoma, she calls it heoma. I think I should learn more from her. Why is your wife from, if at all you are married?. Do not be offended, Wa afo."

**
8.Re: Delta Igbo, Bendel Igbo: What Does That Even Mean. by AndreUweh(m): 11:18pm On Jun 12, 2010
rhymz:
Andre
Thank you very much for re-asserting that jare. That is exactly my point, people who have a better understanding of their ancestral history don't spend time splitting hair and making statements that wreaks of insecurity or not being sure of your root. It is just like the arguement of some ppl black ppl taking offense when you address them as African Americans, they would rather you called them black Americans but that does not take away the facts that they actually ve their roots in Africa and so are Africans. Until recently, I did not my neighbour was igbo, the ones in the boarder between enugu and benue, the wife was clearly benue but the husband I was not sure. Not until he had boy child and named him chukwuemeka, I asked him and he told me he was igbo, I did not believe until I heard him one speak his local dialect to a relation did not sound like your normal anambra or imo states igbo but it had many igbo elements in it. And funny enough, the man could speak the general igbo lang very well too.


"During my traditional marriage in Ikwerreland, there was nothing to show that I was marrying outside Igboland. The opening prayer and closing prayers were said in Igbo language. The blessing of Aji as they call it were done in Igbo language as well.

At the peak of the activities, my wife was giving wine to come and search for me. The same way it was done when my sister got married.
The M.C of the day , an Ikwerreman but spoke in Igbo all through."

**
9. Re: Delta Igbo, Bendel Igbo: What Does That Even Mean. by ChinenyeN(m): 11:23pm On Jun 12, 2010
"Okay, that "yi" then, what does your wife say it means? I'm trying to ascertain the true meaning of Oyinda, if it is an Ikwere name. And no, I'm not married. Not 25 yet, but I'm looking toward Ngwa, Ndoki, Echee or Ikwere or Mbaise for when that time comes."

**
10. Re: Delta Igbo, Bendel Igbo: What Does That Even Mean. by Abagworo(m): 12:06am On Jun 13, 2010
"@chinenyen.oyinda is one of those names that abound in many languages.oyinda might be some dialects of yoruba or igbo.''like father'' in ikwerre.''oyi'' is to look like while ''nda'' is father.other names like this are chinda,amanda,ola,okoya,akpoyibo,yinka,ngozi,chiluba,mboma,eto,oti,udo,ojo,orisa,obasi and countless more.they could pass for igbo or some other african language"

**
11. Re: Delta Igbo, Bendel Igbo: What Does That Even Mean. by AndreUweh(m): 3:18pm On Jun 13, 2010
ChinenyeN:
Which reminds me, Andre, oyinda, since your wife is Ikwere, that oyi, in oyinda is it pronounced "aw-yii" or "oh-yee"? And what's the tone pattern?

"I can confirm, Oyinda as a name, she has not heard of such. But they have names as NNENDA. According to her there is oyi in Ikwerre dialect which they use as girlfriend. Enyi is friend as in other Igbo areas. But let me not derail this topic."

****
From http://www.nairaland.com/458875/delta-igbo-bendel-igbo-what/2
12. Re: Delta Igbo, Bendel Igbo: What Does That Even Mean. by AndreUweh(m): 1:32am On Jun 15, 2010
"@Oweniwe: You are quoting me wrongly. I did not say that Babangida did not see her wife as Igbo, Jesus Christ, what is going on here. I repeat once again. When Ohanaeze elders met IBB before creation of states in 1991, IBB continually was refering to this Ohanaeze members as his inlaws. What does that teach you?. Please read and reread my post before posting.

Any one who tells you that there was no Anioma prior to the civil war is a liar. Ndigbo in the Western region gathered in 1951 to agitate for a separate state of their own. Chief D. Osadebe was one of them, the other 3 were from Ndokwa, Ika and Aniocha. ANIOMA STANDS FOR Aniocha, Ndokwa, Ika, M from the M in Oshimiri and finally A from the alphabet A in the first 3. In Igbo the acronym means Good land.

From the look of things, you are not the one I should engage here, probably those your univ. lecturers, bye."

**
13. Re: Delta Igbo, Bendel Igbo: What Does That Even Mean. by SLIGHT(m): 11:37am On Jun 15, 2010
oweniwe:
The igbo youths from delta who deny they are igbo are only rehearsing what their parents told them when they kids that they are not igbo. As a result, lot of them are confused about who they really are. They speak igbo (if my pop hear say i call ukwani igbo, e go tongue lash me o), bear igbo names, sing and dance igbo, but they will still say they are not igbo. That is confusion. For me, i wouldn't blame our parents and grandparents for choosing to drop their igbo identity. The eastern igbos did not consult with them before they decided to declear biafra. Most annoying is the military tatics the eastern igbo adopted for the war. Our parents on the west proposed that the war should be fought in the north instead of igboland. The eastern igbos turned deaf ear. While the western igbos were over running ore, benin, and securing the shoreline in rivers and calabar, ojukwu was busy monopolising and stockpiling arms to defend eastern igboland and locking up those he perceive to be disloyal to him while their western igbo brothers were fighting the Northerner's with bare hands. When Bakassi in cross river was given to cameroun, and when issue came up again in around 2006, what did the eastern igbos do? They recoiled to umuahia, enugu and kept quiet. Now who is bearing the brunt? No be bakassi? Even during the war, all the propaganda, press focus, foreign aid, war relief materials etc were directed to the eastern igbo while western igbo were being pounded by bombs and artillary fire. The adekunle black scorpion saga, na eastern igbo e happen? No be the ikwerre for rivers de suffer? The eastern igbos used their western brothers as shield and cannon fodder in a was they started, but were ill prepared for and abandoned them high and dry. Na de same coward eastern igbos on this thread de point finger de call calabar, ikwerre, bakassi, kwale- igbo. Make una eastern ogbunike brother betrayers no vex western igbos o. We helped u when u needed us but left us empty. Now una de say make we de answer una yeye igbo. Na dat go give us light, infrastructure, or put food on our tables? silly people.

Mmssppttsscheww! See them ewu heads. Them de talk de complain without sense like person wey trailer jam. Make una no vex us o. No be by force make we de answer igbo


"this guy came here to insult igbos, chei c rejection!"
-snip-
The bold font is found in the original comment.

**
14. Re: Delta Igbo, Bendel Igbo: What Does That Even Mean. by oweniwe(m): 9:07pm On Jun 15, 2010
SLIGHT
now thats what i call a classic.He meant every word. Are u sure this guy is one of u or or he came to derail thread?

SLIGHT
this guy came here to insult igbos, chei c rejection!

"Once again, i apologise for my earlier outburst. I was irked and annoyed by the way eastern igbos point finger at western igbos and make them a subject of ridicule. I was pointing out the reasons why some people deny that they are igbo eg in delta state when applying for jobs, if u write igbo as your tribe, u won't get the job coz they'll say you're not a deltan. I am a proud igbo- being an igbo makes one unique. Our duty here is not to blame this man or praise that man, but to settle the differences. We have to know the reasons why we have a problem before we can solve it. So we ought to ask: why do some western igbos deny that they are igbo? I have stated some reasons above and in my earlier posts, ie the civil war, geographical difference, betrayal of western igbos, etc. Now lets share views on why some igbos deny igbo so we can understand why they do so and reconcile the differences. Can someone come forward and give some other meaningful reasons pls?"

**
15. Re: Delta Igbo, Bendel Igbo: What Does That Even Mean. by ChinenyeN(m): 1:37pm On Jun 16, 2010
oweniwe:
Alright. Can someone come forward and give some other reasons why some western igbos deny that they are igbo?

"All things considered, (I'd think the primary reason would be because) they'd gain little to nothing from it and because, all things considered, they don't have to identify as "Igbo", in the first place.

. . . then there's the issue of resentment."

**
16. Re: Delta Igbo, Bendel Igbo: What Does That Even Mean. by udezue(m): 4:10pm On Jun 16, 2010
"They don't deny being Igbo because there is little to gain from it Chinyen. That is ridiculous coz is there anything that Eastern Igbo gains by stating he is Igbo? Even the Yoruba has nothing extra to gain by saying he is Yoruba. If you are Igbo u are Igbo. Its not about not see what to gain out of it its about the fear discrimination, persecution and rejection. I'm saying this based on example. My father is Eastern Igbo and due to fear of discrimination back in the 80s he had to use my mother's last name which is Ibibio to apply for an oil block. If my mother and their ppl don't give u their Igbo names you'll think they are just Ibibio but they are more Igbo than any other ethnicity. This discrimination suffered by our Western Igbo is not exclusive to them. Once the Eastern Igbo steps out of the SE he also faces the same discrimination. The block my father was looking for was in Rivers state which was under military govt of either a Northerner or that Ada George and they discriminated even against the Ikwerre, Ndoni so u kinda know why many of em chose to hide being Igbo. One of his business partners was also Igbo but his father na Ijaw so he easily passed as non Igbo. My mother can easily pass as non Igbo as along as she omits her Igbo 2nd name hence my father used her name instead of just his to reduce the level of rejection his group might get in Rivers and by the Nigerian government. Its not about what to gain its about what he or she might lose just for being Igbo. Its unfortunate that non SE Igbos have failed to establish themselves independent economically and have failed to really dominate in certain sectors in their states. When they do that and create policies to ensure that no one can downgrade their positions they and we will be powerful enough to ensure that no one can discriminate against us when we go looking for job or business. This problem affects us all but the problem is that some in SS and other areas are making the cowardly mistake of thinking that by antagonizing Igbos east of the Niger like their neighbors and Nigerians do to them they can get around easily. It doesn't work like that."

****
From http://www.nairaland.com/458875/delta-igbo-bendel-igbo-what/3
17. Re: Delta Igbo, Bendel Igbo: What Does That Even Mean. by oweniwe(m): 10:05pm On Jun 16, 2010
afam4eva:
Thre's this girl in my class. She's from Kwale. I told her she was Igbo and she said she wasn't. Then i asked what the name of her ethnic group was and she couldn't utter a word. Na so the ignorance take reach?

"Dear afam, pls try not to ridicule anyone again coz u don't know why they do so. I de annoy with you o. You abuse my "sister" ignorant. If i begin to abuse you too people go de talk say i de uncivil, say i de deny igbo. I said its not by force to answer igbo. I know the reason why the girl did so and have experienced that one before too. I was born in lagos but grew up in abeokuta. When i was in JSS 3, the class teacher conducted a class census. We were asked to state our names, age, state of origin, and tribe. When it came to my turn, i answered oweniwe, 13, delta State, but when it came to my tribe, i got lost coz the only options that were given were ijaw, itshekiri and urhobo. Isoko was not even mentioned talk less of igbo. I was never told or heard it that igbo is an ethnic group in delta State coz delta is not part of the south east. Its like if you are an ijaw kid or teen from ondo who knows little about the state, if he/she is asked for tribe, the answer you are most likely to get is yoruba because ondo is part of the west and not south south and yoruba is the major ethnic group in ondo. When i narrated my ORDEAL later in the evening to my dad, he said i'm ukwuani. I said ukwuani is a local govt in delta. He said yes but its also a tribe. So when next i'm asked my tribe formally, i reply ukwuani, but informally, i reply delta igbo. So don't blame the girl. And as we grow up denying this either ignorantly or to avoid discrimination, its built into our subconsciousness and soon becomes and regular occurance. So the term *Delta igbo* is our way of telling the world that we are igbo from delta State, not igbo from the east. But WE ARE STILL IGBO. @ UDUEZE. That was a nice response. U must hav grown up then so u understood d situation. The same cannot be said of the young children who don't know what's going on. I agree its very painful being forced to deny your root because of discrimination. It reminds me of kunta kinte being forced to change his name to toby after several whip lash in the movie "slaves". @ Chinenye- thanks dear. Our identity does not always reflect who we really while consciousness always tell us the truth about ourselves. Its like udueze's pop identity doesn't really matter but his igbo consciousness is supreme"

**
18. Re: Delta Igbo, Bendel Igbo: What Does That Even Mean. by oweniwe(m): 2:10am On Jun 17, 2010
SLIGHT:
U guys could go on and on and on, truth's that if u are italian u are italian, even if u speak roman, if u are hausa u are hausa, even if u speak hilanci, if u are igbo u are igbo,even if u claim ibibio.U CAN CLAIM WHAT U R NOT, BUT CANT BE WHAT U R ARE NOT,Even if it serve u right

"Gbam!"

**
19. Re: Delta Igbo, Bendel Igbo: What Does That Even Mean. by oweniwe(m): 2:26am On Jun 20, 2010
"@ 006. On what delta\rivers igbo has gained from denying igbo, your reasoning is not too bright. Delta/ rivers state is MULTI ETHNIC with urhobo, ijaw, itshekiri, isoko, etc unlike eastern nigeria that is ONLY IGBO. So delta igbo cannot win election alone without teaming up with other ethnic groups in coalition. In 2007, delta igbo teamed up with urhobo using godswill obielum. But ibori bought over the urhobo elders with stolen money and imposed his cousin as governor. U are now castigating delta igbo like as if they could have produced the governor alone. Even in the south east, if obasanjo, a Yoruba man could rumbled anambra, predominantly igbo state using andy uba, how do you expect delta igbo to dominate delta state that is multi ethnic? I can't speak for rivers igbo coz i don't know much about rivers politics. U asked what we gain from denying igbo, go and read udezue's post on why some deny igbo or better still go to asaba or kwale and see for yourself. I however admit that no matter what the situation may be, it is wrong to deny who you really are."

**
20. Re: Delta Igbo, Bendel Igbo: What Does That Even Mean. by udezue(m): 5:46pm On Jun 20, 2010
"Oweniwe,
I thought u were making sense but now u are talking like u are high on some cheap weed. Nwokem get a grip of yourself. The last time I checked Nzeogwu was the leader of the 1st coup that then led to the massacre of Eastern Igbo and Midwest Igbo plus non Igbos in both areas so going by your logic he brought the genocide on us hence we reacted. Why won't any action taken involve people from your area. I smell cowardice my friend. So all of a sudden the massacres didn't concern you yet action by Nzeogwu could be blamed for what happened. Did he consult all Eastern Igbo before embarking on a coup? U make no sense. U mean to tell me that Ojukwu just rolled into Midwest by surprise and not one Igbo person knew of his plan? Do ur research before talking again. Even a 5 year old knows that Midwest Igbos leaders and soldiers were very aware of the plan led by Ojukwu. Btw Biafra and its leaders who made decisions were also of Efik, Ijaw, Ogoni origin so I don't where u get the idea that Biafra was an Eastern Igbo affair. Do you think that the take over of Midwest would have been done easily without the support of Anioma ppl. Igbo ppl on both sides of the Niger river were faced with the same danger please. I heard stories about how Igbo men gathered at a square in Asaba to receive Nigerian troops and they were all saying "Anyi aburo Ndi Igbo" yet Nigerian gunned over 2000 of them. You think they are that dumb? Other people fled deep East into Biafra."

**
21. Re: Delta Igbo, Bendel Igbo: What Does That Even Mean. by Abagworo(m): 7:30pm On Jun 20, 2010
"the biafran war and events surrounding it are complex.the war wasnt an igbo war.igbos happened to be the largest ethnic group in biafra.thesame issue still exists here on nairaland.i observed that other nigerians tend to narrow down any issues involving the easterners to igbo.we igbos acknowdledge our presence in delta and rivers state.a lot of falsehood has been manufactured to give different identities to igbos.they therefore try as much as possible to cling on to the perculiarity of their clannish dialect and re-christen it ethnic group."we are from bini","we call land ali","our traditional ruler goes to bini to get crowned","we eat kola with ground fish","our language was imposed on us during the 1st republic" etc.etc.

nwigbo bu nwigbo,wibo vu wibo period."

**
22. Re: Delta Igbo, Bendel Igbo: What Does That Even Mean. by ChinenyeN(m): 7:58pm On Jun 20, 2010
"*sigh*"

**
23. Re: Delta Igbo, Bendel Igbo: What Does That Even Mean. by 006(m): 9:50pm On Jun 20, 2010
udezue:
[begins with Abagworo's comment above]

"Don't mind that boy. He forgot that all our problems started with Nzeogwu's silly coup."

oweniwe:
I tire for this place o. I only used hutu thing as a side talk na. I didn't say any one bought genocide ah. We human being see the same thing in different ways. Its different strokes for different folks. d discussion has shifted from delta igbo denying igbo to the civil war and now the 1966 coup. I don't see the point in arguing over somethin that will get me nowhere. So i'm taking a break. Angry

"When you digressed to civil war and started talking trash you barely know about, where were your senses?"

**
24. Re: Delta Igbo, Bendel Igbo: What Does That Even Mean. by udezue(m): 2:10am On Jun 23, 2010
"The problem is that Igbo people are very IGNORANT of fellow Igbos. I just had a heated argument with an Igbo guy from Enugwu Ukwu about a certain aspect of Aro-Igbo culture and he said its non Igbo. SUCH IGNORANCE and LACK OF RESPECT. He had a problem with me saying I am both Awka and Aro when he doesn't know that in his own Enugu-Ukwu and Awka area it might be wrong but in Arochukwu, Abiriba culture your mom's side is totally okay to claim without mentioning ur father and that is not a dislike of your dad's culture or people. Ijaw has some of that strong maternal stuff too. Basically to him it be silly to that but to us in that area its not.

Anyways point is that Igbo is diverse Igbo bu Igbo. A lot of Igbo ppl I noticed are way too ignorant and think everything pure Igbo is their village or if they are even nice about it their own state or SE alone. Igbo ppl too sabi disrespect eachother but either way I'm still proud to be one.

I digress but that shyt pissed me the hell off."

**
25. Re: Delta Igbo, Bendel Igbo: What Does That Even Mean. by Abagworo(m): 12:06am On Oct 20, 2010
"@Agbotaen.Igbos did influence your dialect just the way they influenced every other part of Igboland.In Igboland Chi has many synonyms like orisa,olisa,osa,ose,olise,obasi,abiama.Hence Chineke,Chiokike,Chikeruwa,Orisaburuwa,Osebuluwa,Osabuwa,Obasibinigwe.They mean God the creator.That's why names vary like Chikwe,Osakwe,Orisakwe,Olisakwe.Yours will be Ehikwe.That "kwe" makes it Igbo.As for "oghogho" Igbos in the east also use "Oghnughnu" or "Oghnu" for "Happiness".

Ika has been thoroughly studied and confirmed Igbo by linguists.You and I are not linguists but I hear Igbo in every Ika spoken.What you need to understand is to pay a visit to Abakaliki,Nsukka or Abiriba and you will be convinced that you are linguistically the western end of the same people."

**
26. Re: Delta Igbo, Bendel Igbo: What Does That Even Mean. by chyz(m): 1:24am On Oct 20, 2010
...."Lots of igbo is being mixed i even know in mbaise the original word for God the Creater is "Chileke" but both that and "chineke" is used at regularly. Also, they say "la" and "na regularly as well but of course "la" seems to be the indigenous one."

**
27. Re: Delta Igbo, Bendel Igbo: What Does That Even Mean. by asha80(m): 11:01am On Oct 20, 2010
ChinenyeN:
That's very true. So, once again, it's up to the clans to make efforts to preserve their clan tongues.

"Quite difficult to do in the circumstances prevailing now"

****
From http://www.nairaland.com/458875/delta-igbo-bendel-igbo-what/4
28. Re: Delta Igbo, Bendel Igbo: What Does That Even Mean. by agbotaen: 9:01pm On Sep 27, 2010
"A PEOPLE HAVE THE FREEDOM TO SAY WHO THEY ARE AND ASSOCIATE WITH WHOMEVER THEY LIKE.SOME GROUPS IN DELTA NORTH AREA OR ANIOMA ARE VERY MINDFUL OF WHO THEY ARE AS PER THEIR HISTORY AND CULTURE , ONE OF SUCH PEOPLE ARE THE IKAS , THIS OFTEN BRINGS HEATED ARGUEMENTS AND SOME TIMES IT OFTEN ENDS IN ABUSES ,I AM IKA AND I AM PROUD OF MY ETHNIC NATIONALITY, I HAVE NO APOLOGY TO GIVE TO OTHERS WHO FEEL I SHOULD SAY IAM IGBO. JUST TO EDUCATE SOME PEOPLE , IN THE ANIOMA AREA OF DELTA, 11 LANGUAGES ARE SPOKEN , WHICH INCLUDE IGBO, BINI, OLD YORUBA, IGALA ,UKWANI, ABOH ,IKA AND OTHERS.

IN PLACES LIKE UGBODU THEY SPEAK IGBO AND OLUKUNMI,IN AGBOR -THEY SPEAK IKA AND BINI.
HAVING SAID THIS , I WANT TO SAY THAT THIS CONCIOUSNESS OF BEING IGBO, HAUSA, YORUBA,AND OTHERS JUST STARTED LESS THAN 150 YEARS AGO , AFTER THE BRITISH CAME,AND MOST KINGDOMS IN ANIOMA AREA WHERE LIVING ON THEIR OWN AS AGBOR KINGDOM,OWA KINGDOM ,ISELEUKWU AND OTHERS .BUT DUE TO HUNDREDS OF YEARS OF WAR AND INTERMARRIAGES AND TRADING ,POPULATIONS MIXED AND CULTURES AND LANGUAGES FUSED.

ANOTHER IMPORTANT FACTOR WAS THE BINI EMPIRE THAT CONTROLLED ALL THE AREA OF DELTA NORTH , THEN THERE WAS THE NRI -IGBO FACTORS TOO.AND THE IGALAS,YORUBAS AND ISHAN E.T.C.

HAVING SAID THIS ONE WILL OBSERVE THAT MOST IKA KINGDOMS LIVED SEPERATELY DEFINING THEIR FUTURE AND WERE HEAVILY INFLUENCED BY BINIS AND HAVE LIVED AS KINGDOMS AND NATIONS FOR CLOSE TO 1000 YEARS,THEY HAVE PRESERVED THEIR IDENTITY AS A SEPERATE PEOPLE ,DIFFERENT FROM BINIS OR IGBO,BUT HOWEVER THEY HAVE TAKEN A LOT OF THINGS FROM BOTH IGBO AND BINI CULTURE.

IT WAS NOT DUE TO THE CIVIL WAR THAT IKAS SAY THEY ARE NOT IGBOS,WE HAVE ALWAYS BEEN ON OUR OWN , WE HAVE NEVER AT ANY POINT IN OUR HISTORY SAID WE WERE IGBO , SO IT IS FARE THAT WE ARE RESPECTED AS RESPECT BEGETS RESPECTS .
1. IKA HAS SOME IGBO CULTURAL TRADITIONS LIKE-
2. IKENGA ,3. IWAGI, AND WORSHIP OF ALI
SO ALSO IKA HAS MANY BINI TRADITIONS LIKE ,1. IGUE, IKABA,OGBANIGBE,OSIEZI,OHUMWEEDEN, OVIA, OLOKUN AND OTHERS .

IKAS ALSO FOLLOW THE BINI TRADITION OF KINGSHIP FROM FATHER TO SON CALLED OBI SHIP WITH REGALIA LIKE THE OBA OF BENIN, AND USING THE BINI USELU STYLE OF CHIEFTHANCY ,LIKE OBASOGIE, IHAMA, OLOGBOSHERE AND OTHERS. THE TOWN,PALACE AND HEREDITORY CHIEFS.
OUR LANGUAGE WHICH WE ALSO CALL IKA IS AN AMALGAMATION OF IGBO AND BINI LANGUAGE ,BOTH IN WORDS AND STRUCTURE ,
LIKE , NANI IRI - HOW ARE YOU ,
NENYI KPAMI OSELOBUE HUN OGI GBODONEYIN UYA- LETS THANK GOD FOR CHASING AWAY SUFFERING FROM US .

HAVING SAID ALL THIS MOST IKA PEOPLE ARE PROUD OF WHO THEY AND THEY KNOW THEY ARE IKAS , BUT WE STILL HAVE SOME IKAS WHO ALSO SAY THEY ARE IGBOS THAT IS ALSO THEIR FREE RIGHT.WE DO NOT QUARREL WITH THEM,THE IKA PEOPLE HAVE NEVER SAID ALL IKAS COME OR MIGRATED FROM THE SAME PLACE ,BUT WE KNOW IKAS ARE HETEROGENOUS SOME COME FROM IGBO,BINI, ISHAN, ORA, UKWANI,ANIOCHA AND OTHER AREAS BUT THROUGH WARS, INTERMARRIAGES AND OTHER THINGS THESE PEOPLE HAVE LIVED ALMOST SEVERAL HUNDREDS OF YEARS AND HAVE DECIDED TO BE IKA.I COME FROM OWA KINGDOM AND EACH OF OUR VILLAGES WILL TELL YOU WHERE THEY MIGRATED FROM BUT HOWEVER SINCE THE 12TH CENTURY WHEN THE GREAT WARRIOR KING ODOGUN CONQUERED THE VILLAGES AND MADE IT INTO OWA KINGDOM,WE HAVE ALL BEEN LIVING AS ONE.

IKA HAVE TAKEN THEIR DESTINY IN THEIR HANDS AS WE HAVE OUR SOCIO-POLITICAL ORGANISATION CALLED ONU IKA AND OGUA IKA ,THERE IS ALWAYS AN ANNUAL LECTURE PROMOTING IKA ETHNIC NATIONALITIES CULTURE AND HISTORY, THE LAST ONE WAS RECENTLY HELD IN UTE-OGBEJE KINGDOM IN IKA NORTH EAST OF DELTA STATE.
NO IKA MAN CAN DENY THE INFLUENCE OF IGBO ,NOR CAN WE DENY BINI INFLUENCE , BUT THE TRUTH IS THAT WE ARE IKA PEOPLE ,AND WE CAN CHOSE WHO EVER WE WANT TO ASSOCIATE WITH.NO TREAT OR INTIMIDATION CAN CHANGE OUR STANCE AS THE VAST MAJORITY OF OUR PEOPLE FROM ALL OUR KINGS, CHIEFS,NOBLES, PEASANTS HAVE SPOKEN THAT THEY ARE IKAS."

**
29. Re: Delta Igbo, Bendel Igbo: What Does That Even Mean. by ChinenyeN(m): 10:49pm On Sep 27, 2010
"Agbotaen, are you still bothering yourself over this? You have nothing to worry or be apologetic about. You say you are Ika. No problem. Don't concern yourself with other Igbo pushing some identity on you, because, all things considered, you're really not under any obligation to accept such broad categorization. So just be cool and continue about with your business.

Honestly, this kind of topic has been overdone. So, to each his own (literally and figuratively)."

**
30. Re: Delta Igbo, Bendel Igbo: What Does That Even Mean. by AndreUweh(m): 10:06pm On Sep 28, 2010
"Idu lua Nwunnye
On the appointed date the bride's family prepare large quantity of food for the in-laws and visitors. The items are displayed while negotiations for the bride price follow with dialogue; thus: the brides the family may ask such questions after presenting the visitors with kolanut and drinks on their arrival. What is your mission? We saw a beautiful flower or udara (cherry) and we want her to be the one to be giving food to our son. (He is introduced). The groom is asked "Will you be able to look after her?" he replies "yes". He is asked again "Are you sure- definitely sure. If you see her can you identify her?" and he replies again "Yes". After which a mock negotiation ensues like this "The bride price is one million/five million naira. OK, we will pay ten million." The mock negotiation goes on for a while, before the bride is asked by the leader of Umu-Adas (married women from the bride's family) if she was prepared to marry the man. If the answer is in affirmative she reports back to the group. The bridegroom's family presents the specified bride price. Normally N10, 000.00 is presented contained in an envelop after other monetary obligations have been met. The spokes man from the brides family shows the elders the money, depending on the family between N1,000.00 to N3,000.00 is taken and the balance is given back to the bride grooms family. They are asked to start life with it for the young couple.

The above paste highlights the fact that Ika is not different from other Igbo groups."

**
31. Re: Delta Igbo, Bendel Igbo: What Does That Even Mean. by ChinenyeN(m): 3:32pm On Oct 01, 2010
chyz:
I think the argument continues because certain things arent addressed. Ok, for instance by your words, ika is a tribe, if so what language were they speaking before the igbos and bini influenced them linguistically and culturally. Another thing that i've observed that is leading to arguments is, why is is that the other tribes that were under the benin empire such as the yoruba, itshekiri, urhobo, ijaw dont have a similar story.How come none of them clain that they were bini people that were absorbed liguistically and culturally by those respective tribes? yorubas(ekiti,ondo), itsekiri, urhobo,ijaw also have bini influence linguistically and culturally so why is the ika case differently?. I think if you can address these issues it would bring these arguments to are close.Seems like a lot of people just want more of an insight thats all.

"No, not necessarily. That won't bring anything to a close, because this issue is not so much about linguistics or culture, but identity."

**
32. Re: Delta Igbo, Bendel Igbo: What Does That Even Mean. by excanny: 8:45pm On Oct 01, 2010
"One thing i know is that it's more easier for aspects of culture such as mode of dressing, food, occupation, etc to change than the language.

Ika claims that it's language is 60% Igbo, 40% bini; while their customs are 20% Igbo, 80% bini."

**
33. Re: Delta Igbo, Bendel Igbo: What Does That Even Mean. by chyz(m): 9:25pm On Oct 01, 2010
agbotaen:
LETS LOOK AT ITSEKIRI TRIBE IN DELTA STATE,- THEY ARE A PEOPLE THAT CLAIM,TO BE FOUNDED BY BINI AND YORUBA MIGRANTS AND IT IS EVIDENT IN THEIR CULTURE WHICH IS SOMETIMES A MIX OF YORUBA AND BINI CULTURES .,BUT TODAY THEY HAVE DEVELOPED CHARACTERISTICS THAT MAKES THEM DIFFERENT FROM YORUBA AND BINI , THEY ARE ITSEKIRIS , EVEN THOUGH THEIR LANGUAGE IS HEAVILY INFLUENCED BY OLD YORUBA WITH MANY BINI WORDS .HISTORY OF ITSEKIRIS TELL US THAT IGINUWA THE SON OF OBA OLUA OF BENIN , MIGRATED TO ODE-ITSEKIRI AFTER COMMITTING SOME OFFENCES IN BENIN , SO HE WAS SENT AWAY , AND HE CAME WITH MANY SLAVES, SERVANT AND WIVES AND WARRIORS,SO HE MET SOME IJEBU PEOPLE AT THE WATER SIDE WHO MIGRATED THERE YEARS AGO, AND TOGETHER THEY INTER MIXED AND THE ITSEKIRI TRIBE WAS FOUNDED AND IGINUWA A PRINCE FROM BENIN BECAME FIRST OLU OF ITSEKIRIS .SO WHAT IS DIFFERENT IN IKA CLAIMS , TO BEING A MIXED GROUP OF PEOPLE FIRST BINIS, THEN IGBOS AND OTHERS .
EVEN UHROBO AND ISOKOS , SAY SOME OF THEIR TOWNS WERE FOUNDED BY IGBOS,OTHERS BY BINI AND OTHER PEOPLE .AND IJAWS. SO WHY ARE IKAS DIFFERENT ?

I AM FROM DELTA AND THERE IS HARDLY ANY COMMUNITY IN DELTA THAT I CANNOT GIVE YOU THEIR BRIEF HISTORY.


"As far as your history about itsekiri it seems like a fraud of the Yoruba history of Oduduwa. Infact it is the same story but with different names. The Itsekiri trace their ancestry to the Ife kingdom which is yoruba land.I dont know who told you that story you typed. Oba "Olua" is definitely false. Its sounds like a fabrication of "Oluwa" in yoruba so its not adding up. Go read about Oduduwa and learn how the story that you posted about it is fabricated.The Itsekiri came under Bini rule just like the urhobo,Ijaw, Igbo. But can you please answer my previous question so that we all can get more clearification of the Ika issue?"

**
From http://www.nairaland.com/458875/delta-igbo-bendel-igbo-what/5
34. Re: Delta Igbo, Bendel Igbo: What Does That Even Mean. by ChinenyeN(m): 9:50pm On Oct 01, 2010
chyz:
Exactly why are you even discussing delta issues.should you be worrying about aba?
This isn't a "delta issue". This topic has little to nothing to do with regions. It's a general social topic of identity. It can occur anywhere.

"So, I should not discuss because I am not from "delta"? haha."

**
35. Re: Delta Igbo, Bendel Igbo: What Does That Even Mean. by agbotaen: 9:04pm On Oct 02, 2010
"when a people are dejected they always try to claim every one they see that has some similarities with them an their own ,no proper ika man will identify as igbo, lets get that clare , you are not an ika man so you wont know what it means to be ika .most ika people have bini names as their ancestral names , even if they bear okafor today , ask them their grand fathers or great grand fathers names it will end up in bini names for those who say ika is not a kingdom , i laugh at their ignorant , can an igbo man know what a kingdom is ? igbos lived in communties and not kingdoms, a kingdom is a community with a king.i dont mean a 21 first century king or igweship or ezeship that was invented by the british. agbor is one of the oldest established kingdom with unbroken kingship in nigeria for over a thousand years , owa is also old , so is abavo, umunede and other ikas , and if you wish to know ika obiship or deinship was gotten from benin , and we did not buy it its was as a result of all our kings being royalties and princes from benin.the first obi of agbor was a benin prince and all deins of agbor and other ika kings are princes .the present dein of agbor kiagborekuzi is a direct family line with the present oba of benin. for more information read jacob egharevbas book a short history of benin written in 1930.by binis most famous hisotrian . and for your information it is still a taboo for any agbor royal family to marry into the present benin royal family . having said this we are ika people , we are neither benin or igbo , and the last thing any proper ika man want to be is to be igbo .we forbid it , may oselobue not allow that and may our ancestral ehi- guardian spirit refuse it .

i have already said ikas usually have igbo and edo names , i have given you excamples , but out of ignorant most of you will still say otherwise nduka irabor the famous journalist is from owa , his forst name is nduka and his surname is irabor (edo) his father is george irabor, nduka obaigbena the owner of this day is from owa , his first name is igbo , while his fathers name is obaigbena (edo) that is an ika man for you , so your wish is for him to accept the igbo and reject the bini in him? that is very funny .

still on names let me list the names of some obis of agbor and owa , some are igbo names while most are bini names , and the old names are bini names .

AGBOR -
1. dein, 2, odin ovba,3, akina, 4, oguade, aigbobu,isalebo, igbenijie, igbenehi,gbenoba,obika,ikenchuku,and kiagborekuzi, this is not chronological i just picked from memory .

OWA KINGS, NOT CHRONOLOGICAL TOO.
1, odogun, 2, owodo, 3, ewuare, 4, orhogbuwa,5, okundaiye, oseh, iseh, igbeoba, obaigbena, efeizomor the first, and the present obi is efeizomor the second . so please what are we hiding ?

IKA DEITIES .
1. olokun, idigun, ovia, ake, ohunweeden, ajan, araba, idinwina , ikenga, ali, ehi, ohointe, out of this deities it is only ikenga and ali that is from igbo land , while all the others are from benin.
IKA FESSTIVALS .
1 the most popular ika festival that unite many ika communities is the igue and ewere festival , which is same with binis, then we have igbose, ogbanigbe, ikaba ,osiezi , ajamukara, ineh, this are all bini related festivals also performed by the oba of benin.but ika alos performs new yam festival too which is same with igbos , but with slight variations ,

the vast majorities of ikas will never associate with igbos in terms of tribal issues, if you go to ika land , you will find the majority distinguishing between an ika person and igbo person, they will say this is an igbo man .ikas know who they are , we dont need others who cannot stay on their own and who is looking for numbers to become relevant in the scheme of things in nigeria. do you see the great distance that ika people have given to any thing igbo ? it is because we wish to be left alone.as our own people. we are a royal people and we have our ways of doing things , we would not like to be come contaminated by those who do not share ika blood.
as for ika spiritual lessons let me educate you a little .
1. ancient ika people believe that God is called oselobue or osenobue .
2. they believed that mans guardian spirit is called ehi .
3. they believed in heavenly or spirit world called orimi
4. they believed that there is a devil or satan called ojuwu
5. we believed that olokun is the son of oselobue ,and second in command to oselobue.
6. we believed our kings(obi) are semidivine children of oselobue , so they had the power of live and death.
7. we believed that spirits such as idinwina, ihoghai, igheleken existed in the world .
8. every ancient ika man believed in ogun or idigun( god of iron)
9/ we had guilds of obu( called idibia now by some ikas ), ohue ( hunters guild), okaiwina( societies for women ) with osigu -those that give the ancient ika tribal marks , and circumcise children .
10. most ika communities practiced ima-ihian ( calling and questioning of the dead to find out the cause of death ) this is still done till today in owa kingdom.
11. ikas usually bury bad witches and evil people into the evil forest called ikpepe .
12. ikas also believed that an old person should be buried with the dance called ubi ( funeral songs)
13. the dancing of uje traditional dance is a must for kings and chiefs in ika .this guarantees harmony with our ancestors .
14. ikas name their children of 7 day for male and 5th day for females and their naming ceremony is called mpoudu or idayi ( meaning to give live )
15. ikas lived in a srtatified society of ebon(umu) ,idumu,and ogbe .
16. ikas know themselves as a people who worship ogun, olokun, and had the tribal marks called igu and peformed igue festival, if you do not do all these then you are not ika and cannever be ika.

**
36. Re: Delta Igbo, Bendel Igbo: What Does That Even Mean. by AndreUweh(m): 10:24pm On Oct 02, 2010
"@Agbotaen: Point of correction. Ika is not a kingdom. In Ika, you have different kingdoms, e.g Agbor, Owa etc."

**
37. Re: Delta Igbo, Bendel Igbo: What Does That Even Mean. by ezeagu(m): 10:50pm On Oct 02, 2010
[begins with agbotaen’s quote above]

"Who appointed you mouthpiece of the "Ika Kingdom"? Who told you non of the people here are Ika?

Can you name the king of Ika, if it is a kingdom?

Have you heard of the Obi of Agbor? His surname is Ikechuku.

All the deities you posted are not as strong as Ikenga. You're not the only one with access to Ika history. Below is a craving from Ika land from the early 20th century, tell me where in Benin that they moulded their deities and ancestors in that style. Where in Benin do they have Ofo staffs? Where in Benin do they wear red caps?

This is the Obi of Owa, where in Benin do they dress like this?"
-snip-
The photographs that are cited don't appear in that discussion thread.

**
38. Re: Delta Igbo, Bendel Igbo: What Does That Even Mean. by AndreUweh(m): 11:15pm On Oct 02, 2010
"The Nri civilization have been the most important agencies in the evolution Igbo society until about the 15th century when other influences e.g Benin empire originating from outside started affecting the trend of Igbo affairs.The Benin monarchy about the 15th century was transformed from a small kingdom into an aggresively expansive empire. This change is said to have taken place in the reign of Ewuare the Great. Under his command the Benin armies extended their conguests beyond Edo regions, subjugating towns and villages of Ekiti, Ikare, IkaIgbo and some western Igbo. From this time, the Bini power became a factor of great consequence in the life of the Western Igbo. Though Binin subjugation and influence was great in the area, it never amounted to permanent subjugation and regular administration.

As a result, everywhere in the Ika Igbo region micro-cosmic versions of Benin kingdom, court ceremonials and institutions, title systems and political terminology were adopted or imposed. This later Benin impact came to overlay the earlier Nri culture among the IkaIgbo.

**
39. Re: Delta Igbo, Bendel Igbo: What Does That Even Mean. by ezeagu(m): 1:00am On Oct 03, 2010
[begins with Andre Uweh's comment that is given above]

"You got it. The base of Ika culture is Igbo, and that is why they are always considered as Igbo. Their customary law is almost indistinguishable from that of the Nri-Awka. A few Benin place names isn't good enough to claim whole Benin descent, because they don't accept them anyway."

**
40. Re: Delta Igbo, Bendel Igbo: What Does That Even Mean. by AndreUweh(m): 2:16pm On Oct 03, 2010
Abagworo:

http://www.nigerianbestforum.com/index.php?topic=22509.msg332358#msg332358

"You can clearly see that Agbontaen's opinion does not reflect the opinion of most Ikas who are proud Igbo.
Thanks Abagworo."
-snip-
That hyperlink's title: "Origin Of Delta Igbo".

It appears from my reading that that thread includes multiple opinions on whether Ika people consider themselves to be Igbo or whether they should consider themselves Igbo.

****
From http://www.nairaland.com/458875/delta-igbo-bendel-igbo-what/9
41. Re: Delta Igbo, Bendel Igbo: What Does That Even Mean. by excanny: 5:36am On Oct 29, 2010
malabite:
It's not just the Igbos in Delta that disagree that they are Igbo, those in Rivers also have the same problem. I'm from Imo state, my home is just at the boundary with Anambra state. When I go to Delta I speak Igbo with guys there and we understand one another perfectly, same thing as when I go across Owerri and into Rivers state. Surprisingly, communication with Ohafia is not that easy, same with those from Nsukka and some parts of Ebonyi state because of the huge difference in dialect.

"It is wrong for anybody to think that the Igbos across the Niger have one dialect and one culture. No, Igbo is simply a collection of different cultures and variety of dialects. My friend was surprised to learn recently that not all parts of Imo state and indeed Igbo land celebrate New Yam festival, and not all part do the Iwa-Akwa which is a right of passage for men (we don't), same with beliefs about masquarades. The same way an Hausa man see the Abiriba war dance on YouTube is the same way I see it, even though it was once part of my state"

**
42. Re: Delta Igbo, Bendel Igbo: What Does That Even Mean. by ezeagu(m): 9:59pm On Nov 03, 2010
chyz1:
Information about the label "Ika":

Although earlier colonial documents have referred to the present Ika people as Ika speaking people (Marshall 1936, Whiting 1936, Simpson 1936, Denton 1937, and Stanfield 1936), the present Ika people have not always been the only group known by the name, Ika. Forde and Jones (1967) used the term Ika for a wider community, which included the present Ika group. Ika was used by Forde and Jones (1967) to represent the inland parts of the four groups that make up the western Igbo group (Aniocha, Oshimili, Ika and Ukwuani) found in present Delta State away from the shores of the river Niger. The remaining members of these groups that are on the shores of the river Niger i.e. Asaba, Aboh and others were referred to as Riverain Ibo (Forde and Jones 1967: 49-50). Within this Ika group the present Ika community was classified as Northern Ika along with Aniocha and Oshimili while the Ukwuani group was classified as Southern Ika (Forde and Jones 1967). However the origin and meaning of the name Ika and when only the present Ika community and their language began to be known and referred to by that name, which they retain until today

As has been stated above, there are eleven clans and a metropolis that make up the Ika collective group, which I refer to as the Ika community. Except for the Idumuesah clan the rest ten are today also referred to as kingdoms as they have the hereditary kingship traditional system. The kings are known and referred to by the title of Obi (king), however the king of Agbor clan has changed his title from Obi to Dien for reasons not clear to me at this time. The following are the eleven clans and a metropolis that make up the Ika community: Agbor clan, Owa clan, Abavo clan, Ute-Okpu clan, Ute-Ogbeje clan, Umunede clan, Akumazi clan, Igbodo clan, Otolokpo clan, Mbiri clan, Idumuesah clan, Orogodo/Boji-Boji.


"The king of Agbor has always been the Dein. Note oh! No one should say Ika does not exist!"
-snip-
The bold found was used in the quoted comment.

****
From http://www.nairaland.com/458875/delta-igbo-bendel-igbo-what/10
43. Re: Delta Igbo, Bendel Igbo: What Does That Even Mean. by amazonia(m): 6:09am On Nov 21, 2010
"@Agbotean,

Good job. Thanks you for your contributions to this debate.
You have describe reality as it is on the ground. Those who
have ears let them hear. Owa has always been Edo. I know
you all have evolved your Ika culture, i respect that. Going
through your historical accounts, triggered subconscious
memories of songs i learnt as youth about our legendary
Owa, Umuonode etc. Ikas are steep in edo spiritual heritage."

**
44. Re: Delta Igbo, Bendel Igbo: What Does That Even Mean. by AndreUweh(m): 10:38am On Dec 01, 2010
alj harem1:
gbam, but agbotaen u have to understand that even if u are ika,,,which everyone here respect u are still a clan under the igbo ethnic group

if u go anywhere in nigeria and say u are ika,,, automatically they will link u to igbo

but i think u should still keep your identity as ika just like chinereyeN is an Ngwa man but in the igbo ethnic group,,,so u too can be an ika man in the igbo ethnic group


"The Wise one from Borno, I salute you.
Spot on."

****
From http://www.nairaland.com/458875/delta-igbo-bendel-igbo-what/11
45. Re: Delta Igbo, Bendel Igbo: What Does That Even Mean. by EgobiambuEmmanuel(m): 6:54pm On Dec 12, 2010
"There are differences b/w Igbo in Delta and SE Igbos.I myself come 4rm delta.people in d area hardly accept d fact dat dey are Igbos,they mostly belief they migrate 4rm Bini and are most at home with people 4rm dat part dan SE Igbos.one of d diff is in my username,egobiambu which means wealth has been existing b/4 bt SE Igbos will interprete it as wealth/money comes first.This and more makes us believe dey are not Igbos."

**
46. Re: Delta Igbo, Bendel Igbo: What Does That Even Mean. by chyz(m): 8:20pm On Dec 12, 2010
EgobiambuEmmanuel:
There are differences b/w Igbo in Delta and SE Igbos.I myself come 4rm delta.people in d area hardly accept d fact dat dey are Igbos,they mostly belief they migrate 4rm Bini and are most at home with people 4rm dat part dan SE Igbos.one of d diff is in my username,egobiambu which means wealth has been existing b/4 bt SE Igbos will interprete it as wealth/money comes first.This and more makes us believe dey are not Igbos.

I am from Delta and people in the area do accept that they are Igbos.A lot put their clan first but they do accept that they are Igbo. They is NO difference from Igbo from Delta state and Igbo from the East. I am a product of both so I have first hand experience. Igbo is a diverse tribe, no Igbo clan is completely the same and they for sure don't speak the same kind of Igbo. Is an Abiriba man completely the same as an Okiqwe man? the answer is No. Is an Afikpo man the same as an mbaise man? Hell no, but they are from the Eastern part of Igbo land. You can generalize Eastern Igbo as all being the "same" in "every" aspect.


"Emmanuel, "wealth has been existing b/4" and " wealth/money comes first" means the same thing lol. It depends on who is interpreting it in english. all ao those words in you name is Igbo so it can make us believe more that theyre not Igbo. My last name is a mixture of bini and Igbo so how are you going to classify that one when compared to yours?"

**
47. Re: Delta Igbo, Bendel Igbo: What Does That Even Mean. by ChinenyeN(m): 8:28pm On Dec 12, 2010
"I can't believe you all are still on this. I mean, really. . Leave the non-koi koi Igbo for themselves, a begi. Na bi force?

I said it before. These non-koi koi people are small in number and not detrimental to Igbo survival."

**
48. Re: Delta Igbo, Bendel Igbo: What Does That Even Mean. by chyz(m): 8:48pm On Dec 12, 2010
ChinenyeN:
I can't believe you all are still on this. I mean, really. . Leave the non-koi koi Igbo for themselves, a begi. Na bi force?

"I said it before. These non-koi koi people are small in number and not detrimental to Igbo survival.

I just do it to foist a history lesson/debate out of them grin.I don't really care if they do or don't accept that they are igbo.That is their choice."

****
From http://www.nairaland.com/458875/delta-igbo-bendel-igbo-what/12
Re: Delta Igbo, Bendel Igbo: What Does That Even Mean. by asha80(m): 2:37pm On Dec 14, 2010
[quoted a comment that isn't given in this compilation

..."do the ikas or ukwuani speak the same way as the asabans.

although i agree some of the aniomas have some affinity with the binis but he saying they feel more comfortable with binis depends on who you ask.most of the peopl who suffered the massacre in asaba and some parts of anioma will disagree as it is a bini monarch that pointed them as igbo.

i hope you kow the onitsha people and asaba people and ogbaru peolple speak in an almost identical way.

i guess because onitsha and ogbaru are on the geographical southeast and asaba is in anioma but seperated by a river then onitsha and ogbaru people will interpret it differently from the asabans.



even if we start looking at names chinenye do not tell me you do not know that some names are distinct to some igbo groups.when you see an igbo person answer 'ubani' and he is not from mbaise or ngwa or you here 'kalu' and the person is not from the old bende division let me know"

**
50. Re: Delta Igbo, Bendel Igbo: What Does That Even Mean. by aljharem(m): 11:53pm On Dec 15, 2010
Andre Uweh:
Ndi Igbo: Ofu Obi Wu Ike Anyi. Let this motto be our guiding principle irrespective of geographical location.

my ndigbo brother, our motto should be in unite and strength we will succeed

****
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President Obama Slow Jams The News Again!

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Edited by Azizi Powell

This post presents information about and a video of President Obama slow jamming the news on "The Tonight Show Starring Jimmy Fallon" (June 9, 2016).

The content of this post is presented for cultural and entertainment purposes.

All copyrights remain with their owners.

Thanks to President Obama, Jimmy Fallon, and all others who were featured in this television segment. Thanks to all those who are quoted in this post and thanks to the publisher of this video on YouTube.

Click http://pancocojams.blogspot.com/2012/04/slow-jamming-news-non-political.html for the previous pancocojams post about President Obama slow jamming the news with Jimmy Fallon in 2012.

****
WHAT "SLOW JAMMING THE NEWS" MEANS
From http://en.wikipedia.org/wiki/Slow_jam
""A slow jam is an umbrella term for music with R&B and Soul influences. Slow jams are commonly R&B ballads or downtempo songs. The term is most commonly reserved for soft-sounding songs with heavily emotional or romantic lyrical content.... The common use and possible origin of this term traces back to 1983 when Solar Records group Midnight Star recorded the song "Slow Jam" on their album No Parking on the Dance Floor."
-snip-
I'd add to this to that definition:
"Slow jamming the news" is a form of "spoken word" in which one or more people talk about the news (and/or some other topic/s) while soft sounding, usually soulful, slow music is played in the background."

****
SHOWCASE VIDEO: "Slow Jam the News" with President Obama



The Tonight Show Starring Jimmy Fallon, Published on Jun 9, 2016

Jimmy Fallon and President Obama slow jam the news, discussing Obama's legacy, accomplishments and thoughts on the 2016 election.

****
ARTICLES ABOUT THIS TELEVISION SEGMENT
These article excerpts are given in no particular order:

Article #1:
From http://www.huffingtonpost.com/entry/obama-jimmy-fallon_us_575a4278e4b0ced23ca7aa1c Peter Andrew Hart, 06/10/2016 "President Barack Obama joined “The "Tonight Show” host Jimmy Fallon on Thursday’s show to “Slow Jam The News,” reviving a routine the two started four years ago.

Obama brought some sharp verses, including, “Orange is not the new black,” targeting GOP presumptive nominee Donald Trump.

“Hello, I’m President Barack Obama, and I too, would like to slow jam this news,” Obama said as the “The Tonight Show“ band, The Roots, kicked into a slinky groove.

Obama touted the successes of his administration, including action on climate change, same-sex marriage and the Affordable Care Act.

“In short, climate change is real, health care is affordable, and love is love,” Obama said.

Fallon was there on backing vocals to make it kinda creepy.

“Ohhhhh yeah. President Obama stimulated long-term growth,” Fallon crooned in a sultry voice. “In 2008, the country wasn’t feeling in the mood. It was too tired, stressed — said it had a headache. Barack lit some candles and got some silky satin sheets. Told the American people, ‘Yes, we can.’”

“There will be no third term,” Obama said. “I can’t stay forever. Besides, Daddy’s got a Hawaiian vacation booked in about 223 days, but who’s counting! That being said, the American people face an important decision this fall. The entire world is watching and they look to us for stability and leadership. Now, I know some of the presidential candidates have been critical of my foreign policy. I don’t want to name any names.”

But the name was named, by Black Thought of The Roots. “He’s talking about Donald Trump.”

Obama went on to challenge those who have criticized his administration’s Iran nuclear deal, rekindled diplomatic ties with Cuba, and the Trans-Pacific Partnership trade deal.

“Now wait a minute Prez Dispenser,” Fallon chimed. “Are you saying you are down with TPP?”

“Yeah, you know me,” Obama replied."...

To cap it off, Obama, perhaps for the last time, dropped the mic."

****
Article #2:
From http://www.businessinsider.com/barack-obama-on-fallon-slow-jam-the-news-2016-6
Barack Obama took a humorous dig at Donald Trump on Jimmy Fallon's 'Slow Jam the News' by Jethro Nededog
"President Obama got to tout the accomplishments of his administration and took a couple jabs at Donald Trump on Jimmy Fallon's popular sketch "Slow Jam the News" on Thursday night.

And naturally, Obama's version of the R&B take on the topics of the day also wrapped with a mic drop.

As for his progressive accomplishments, Obama discussed his work on climate control, LGBT rights, and the Affordable Care Act - or in his words, "climate change is real, health care is affordable, and love is love."

He also reminded us how he was elected during a recession, and has been able to stimulate the economy and create new jobs.

Backup singer Jimmy Fallon summarized that with, "In 2008, the country wasn't feeling in the mood. It was too tired, stressed - said it had a headache. Barack lit some candles and got some silky satin sheets. Told the American people, 'Yes, we can.'"

And even though this appearance was shot on Wednesday ahead of Obama's endorsement of Hillary Clinton on Thursday, there was a slick foreshadowing in the sketch.

Black Thought of The Roots, Fallon's backing band, sang, "He created lots of jobs for you and me. He's got one more left for Hillary."

Obama took the opportunity for a creative reference to Trump.

"Orange is not the new black," Obama said.

And in an attack on the GOP candidate's campaign slogan, "Make America Great Again," Obama said, "America's best days are still yet to come.""

****
Article #3: From http://www.popsugar.com/celebrity/Barack-Obama-Jimmy-Fallon-June-2016-41612077 Mic Drop: Watch President Obama Slow-Jam His Presidential Term With Jimmy Fallon
June 10, 2016 by CAITLIN HACKER
"Just in case you didn't know, Barack Obama can definitely bring the house down when he wants to. The POTUS stopped by The Tonight Show on Thursday and ended up slow-jamming his presidential term with host Jimmy Fallon. While standing behind Jimmy as slow, '90s-esque R&B music played in the background, Barack smoothly recalled some of his biggest accomplishments over the last eight years, including legalizing same-sex marriage across the country, adding new jobs, and offering affordable health care. Jimmy then went on to joke that Barack has turned so many lemons into lemonade, Beyoncé calls him "Baracky with the good hair." The president, who formally endorsed Hillary Clinton this week, then ended things with an epic mic drop."..

****
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Dixie Hummingbirds - Take Care Of Me (videos & lyrics)

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Edited by Azizi Powell

This post showcases three videos of the Dixie Hummingbirds singing "He'll Take Care Of Me".

My transcription of this song (primarily taken from the videos given as Example #1 and Example #2 below) is included in this post. Additions and corrections are welcome.

Information about the Dixie Hummingbirds is also included in this post.

The content of this post is presented for cultural, religious, and aesthetic purposes.

Thanks to the Dixie Hummingbirds for their musical legacy. Thanks to the publishers of these videos on YouTube. Hat tip to Gigi Erba (from Italy) who alerted me to this song, and sent me a transcription of the video given as Example #3. That transcription is found below. Additions and corrections are welcome.

****
INFORMATION ABOUT THE DIXIE HUMMINGBIRDS
From https://en.wikipedia.org/wiki/The_Dixie_Hummingbirds
"The Dixie Hummingbirds are an influential American gospel music group, spanning more than 80 years from the jubilee quartet style of the 1920s, through the "hard gospel" quartet style of Gospel's golden age in the 1940s and 1950s, to the eclectic pop-tinged songs of today. The Hummingbirds inspired a number of imitators, such as Jackie Wilson and James Brown, who adapted the shouting style and enthusiastic showmanship of hard gospel to secular themes to help create soul music in the 1960s."...

***
From http://www.vocalgroup.org/inductees/dixie_hummingbirds.html The Dixie Hummingbirds (Inducted [in the Vocal Group Hall Of Fame] 2000)
"The Dixie Hummingbirds are probably the best known of the black gospel quartets, having performed for over 50 years throughout America and Europe. They became the inspiration for countless R&B and soul singers, from Jackie Wilson and Clyde McPhatter to Bobby “Blue” Bland and The Temptations.

The group was formed in Greenville, South Carolina, by James Davis in 1928, a year before the Great Depression. The members were Barney Gipson (lead), Davis (tenor), Barney Parks (baritone), and J.B. Matterson (bass). In their early teens they sang in the Bethel Church of God in the junior chorus. Soon Fred Owens became the bass and the group became the Sterling High School Quartet. Davis changed the name to the Dixie Hummingbirds."

****
SHOWCASE VIDEOS & LYRIC TRANSCRIPTIONS*
Example #1: Dixie Hummingbirds - Take Care Of Me Part 1.wmv



BevYoYummy Uploaded on Mar 11, 2011

Live in Miami, Florida featuring: Ira Tucker, Sr., James Walker, Beachey Thompson, Paul Owens and Howard Carroll
-snip-
Transcription for "Take Care Of Me"
(as sung by the Dixie Hummingbirds)*

Soloist- My mother and father
Group- [hums “Ooh” throughout this soloist portion]
Soloist: They’re gone long ago
They left me down here
But Lord knows I’m not alone
(You know why?)

[Group sings –“Ahh!]
Soloist- I got Jesus .
I don’t need nobody else.
{Group sings an extended version of “Ahh!]
Soloist - He said if I live my life right He would
Group- [hums extended version of “Ooh” ]
Soloist – TAKE care of me. (Oh Lordy]

Soloist- Things are getting worse
{Group hums – “Ooh” throughout this soloist portion]
(You don’t think you’re gonna last. It only looks like that)
Soloist - Day by day
Group- [hums something like “Ee you”]
Soloist- [You know] I don’t let that bother me.
Group [hums another vocalization]
Soloist- For in times of trouble
I take time to pray
When I get up in the morning
Group- [hums an extended form of “Ahh!]
Soloist: He always hears my plea.
And He [This word is extended]
Takes care of me. (You know)
-snip-
*This transcription doesn't include the introduction to the song. The song and my transcription begins at 1:31 of this video.

The Dixie Hummingbirds soloist portion features a lot of words that are spoken with the lyrics or Group vocalizations. These "testifying" spoken words embellish the song and might be omitted or changed with each rendition of a particular song. In this transcription, those spoken words are presented in parenthesis. The Group's portion of the song is given in brackets.

Additions and corrections are welcome.

The chorus and its riff is given in the transcription for Example #2 below.

****
Example #2: Dixie Hummingbirds Take Care Of Me Part 2



BevYoYummy Uploaded on Mar 11, 2011

Live in Miami, Florida featuring: Ira Tucker, Sr., James Walker, Beachey Thompson, Paul Owens and Howard Carroll
-snip-
Continuation of this song's transcription:

Soloist- (I’m glad I’m able to say) Take care of me (this word is extended),
[Group sings “Lord take care of me” throughout this chorus]
Soloist – Lord, I need You.
(Talking to the audience “Anybody that needs Him now)
[Group sings – “Every day of my life”
Soloist- If you live like He told you
[Group hums “Whoo”]
Soloist – Won’t He hear you
(Group sings “He’ll take care of me” throughout this soloist portion)
Soloist (I said), won’t He hear you.
Won’t he hear you.
He’ll take me
[Group sings “He’ll take care of me”}
Soloist - He’ll take me
He’ll take me through my trouble and strife
[Group sings- “Through my trouble and strife”]
[Group hums “Ahh]
Soloist- Sometimes I am weak (I’m talkin ‘bout myself)
[Group hums another vocalization]
Soloist – And things are mighty dark and dreary.
But the Lord always
Steps right on in
[Group hums “Ah”]
Soloist – He always stepped right in and made my path clear.*
Lord, take care of me.
Group- “Take care of me. Please.
Please, please.
Soloist- Take care of me
Group -Take care of me
Soloist- Lord!
(Oh, you don’t have to talk that loud.)
Group - Please Please
Soloist- And I will be alright.
[Group sings- Take care of me” throughout this soloist's testifying (spoken word portion)]
Soloist- (speaking to audience says something like “Well, you know I talked with Him a little while.
As the Bible teaches, I got down on my knees to pray
And I said, “Lord, I want You to let the problems go away”)
Yeah [This word is extended]
Oh, I won’t worry
Because He’ll take care of me.
{Group: sings “He’ll take care of me.” Throughout this portion.]
Before I die
(Oh, you don’t want to hear this.)
Soloist- Me! [This word is extended]
[Group -Take care of me. Please Please Please.
Take care of me.
Soloist – (I’m gonna let it alone)
Oh-o [sings an extended form of this word]
Group – sings Oh-o.
He takes care of me.
-snip-
*I'm not sure about this transcription. The soloist says something about how the Lord helps him. I used this line from the transcription that was given in Example #3.

****
Example #3: Dixie Hummingbirds - Take care of me


5blindboys Uploaded on Aug 1, 2009
A fine rehearsal gospel song of the Hummingbird old timers with James Walker leading.
-snip-
Here are two comments from this video's discussion thread
terry tubbs, 2009
"1954 this was originaly recorded .This was Walkers first lead solo with The Dixie Hummingbirds beautiful song."

**
David April, 2009
"This is from Ashley James' film documentary "Loves Me Like A Rock" released in 1994 and was shown at various film festivals across the country. I saw the film when it debuted in Philadelphia followed by a performance by The Birds. Unfortunately the film was not released for wider distribution due to issues related to music rights. This segment moves me. To see and hear Walker, Tucker, Carroll, and Owens together is amazing."
-snip-
This transcription of this video was made by Gigi Erba and friends (Italy). Comments made during that rehearsal that aren't part of the song are given in parenthesis..

This transcription was sent to Azizi Powell via email.
-snip-
Video Transcription: Dixie Hummingbirds rehearsal (Song: "Take Care Of Me")

Mother and Father closed the door ( that's it ),

They left me down here ( but that's allright ),

I never will be alone (that's right there ),

I'm not worried ( that's it ).

He said....went in mains ( = if I lived right, ),

He said He would take care of me ( that's what I'm talkin'about ) ( let's go a little further),

Take care of me oh! Lord ( that's it ! ),

Lord I need You every day of my life.

Take care of me oh! Lord ,

Please take me through my troubles and strifes ( listen to this ).

Sometimes my way get dark and dreary

But the Lord always stepped right in and made my path clear.

Take care of me please Lord ! Please ! ( that's mighty nice )

(Let's do that one more time....we are ready to record it, we don't have to do it anymore ).

(That's mighty nice ! )

****
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Information & Comments About The June 2016 Massacre At The Gay Nightclub In Orlando, Florida

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Edited by Azizi Powell

I am more than sad about the mass shooting at Pulse, the gay nightclub in Orlando, Florida.

I am angry that Florida's gun laws allowed the identified shooter to purchase the weapons of mass destruction that he used.

The United States should be better than this.

Please do all that you can to end the senseless stranglehold that the National Rifle Association (NRA) has on the passage of reasonable gun laws.

****
This post is written in support of the LGBTQ community in Florida and LGBTQ communities world wide.

All copyrights remain with their owners.

Thanks to all those who are quoted in this post, thanks to the artist featured in the embedded YouTube video, and thanks to the publisher of that video on YouTube.

RIP all those who lost their lives in that massacre and well wishes to the other victims of that massacre.

****
INFORMATION ABOUT THE June 2016 MASS SHOOTING IN ORLANDO, FLORIDA
From https://en.wikipedia.org/wiki/2016_Orlando_nightclub_shooting
"In the early morning of June 12, 2016, a mass shooting occurred at Pulse, a gay nightclub in Orlando, Florida, United States. At least 51 people were killed, including the gunman, and 53 others wounded.[5][6]
The attack is the deadliest mass shooting in modern United States history, the deadliest incident of violence against LGBT people in U.S. history, and the deadliest terrorist attack on U.S. soil since the September 11 attacks of 2001. The attack was labeled by the Orlando chief of police as an act of domestic terrorism; the shooter pledging allegiance to Islamic State of Iraq and the Levant (ISIL). Islamic State claimed responsibility. The shooter was identified as Omar Mir Seddique Mateen, a 29-year-old U.S. citizen...

Mateen became a person of interest to the FBI during investigations conducted in 2013, when he was interviewed twice and 2014, when he was interviewed once;[a] he was not ultimately deemed a threat during both cases. The 2013 investigation was opened after Mateen made "inflammatory" comments to coworkers and the 2014 investigation was opened after Mateen was linked to Moner Mohammad Abu Salha, a U.S. radical who traveled to Syria and committed a suicide bombing there.

Mateen's father, Seddique Mir Mateen, was quoted as saying that he had seen his son get angry after witnessing a gay couple kiss in front of his family at a festival marketplace in Miami months prior to the attack, which he suggested might be a motivating factor."...
-snip-
ADDED June 13, 2016 - http://www.huffingtonpost.com/entry/orlando-shooting-homophobia_us_575ef408e4b0e4fe514327a0
"Can We Please Stop Pretending This Massacre Wasn’t About Homophobia?
We are done being erased. by JamesMichael Nichols, 06/13/2016
"With less than two days between us and the slaughter of 49 lesbian, gay, bisexual and transgender (LGBT) people at Pulse nightclub in Orlando, Florida — during Pride month, no less — the pain only seems to be getting worse within our community.

But as we begin the process of healing, we must now deal with the non-queer, mainstream public trying to process something that we, as queer people, have always known: people hate us simply for existing as we are in the world.

The reality is we now must face how the media is reporting on this issue — and call it out when they erase the queerness of the victims who suffered in this massacre. And, predictably, many outlets are refusing to center the conversation around exactly what this is: a homophobic, transphobic, racist attack against the LGBT community."...
****
COMMENTS ABOUT THE MASS SHOOTING IN ORLANDO, FLORIDA
From http://www.huffingtonpost.com/entry/lin-manuel-miranda-acceptance-sonnet_us_575e0486e4b0e39a28adf831
Lin-Manuel Miranda Accepts His Tony By Reading A Sonnet Tribute To Orlando
“Love is love is love is love,” he cried, “cannot be killed or swept aside.”
06/12/2016 09:18 pm ET by Katherine Brooks
""Not only did Lin-Manuel Miranda win a Tony for Best Original Score for his historic musical “Hamilton,” he opted to accept the award by reciting a heartfelt sonnet.

"Senseless acts of tragedy remind us that nothing here is promised, not one day,” he said. “This show is proof that history remembers. We live through times when hate and fear seem stronger. We rise and fall and light from dying embers, remembrances that hope and love last longer.”
-snip-
A video of Lin-Manuel Miranda reading his sonnet tribute is included in that article.

****
From https://www.yahoo.com/news/orlando-shooting-muslim-mans-post-013416304.html"After the Orlando Shooting, a Muslim Man's Post Is Going Viral for the Best Reason" by
Claire Lampen, June 12, 2016
"Hours after a gunman opened fire early Sunday morning on an Orlando, Florida, gay nightclub, leaving at least 50 dead and 53 injured, the city’s blood donation centers were flooded with volunteers.
Among those looking to help was Mahmoud ElAwadi, a self-described “a proud Muslim American” in the midst of a Ramadan fast who wrote about his experience in a Facebook post* that’s gone viral.

ElAwadi described “watching thousands of people” bake in the sun for hours on end in order to donate blood. He was inspired, he said, watching people of all ages come together to help, from the kids handing out fluids and food and sun protection to the war veterans to a Muslim woman in a hijab distributing supplies to those waiting to donate.

That’s what makes this “the greatest nation on Earth,” he wrote.

“Yes together we will stand against hate, terrorism, extremism and racism," ElAwadi wrote. "Yes our blood all look[s] the same so get out there and donate.

"Yes our community in central Florida is heartbroken but let’s put our colors, religions, ethnicity, sexual orientation, political views all aside so we can UNITE against those who are trying to hurt us.”

He tagged his post “feeling determined.” "
-snip-
* Here's the link to that Facebook post: https://www.facebook.com/photo.php?fbid=10156962719845720&set=a.10150425829260720.631323.824565719&type=3&theater

****
From https://www.reddit.com/r/rupaulsdragrace/comments/4nqoh0/pulse_welcomed_me_with_open_arms_and_now_im/
Pulse Welcomed Me With Open Arms And Now Im Devastated self.rupaulsdragrace

Submitted June 12, 2015 by SchoolBoyRealness
"I attended Pulse Nightclub every Monday this year to watch Drag Race. The only night I didn't attend was the night of the finale. To say that I have a special place in my heart for Pulse is an understatement. I was there when Tyra hosted a S9 viewing party. I was there when Kenya hosted an episode. I made so many friends as we watched the show we love at a club we love, one we felt safe in. Many of my friends are unaccounted for, and I can only imagine how many of the staff members are among the 50 dead. Please be safe out there everyone. Cherish your local club that much more. Cherish your queens. Cherish yourself and your loved ones. It can happen anywhere.

Please keep Orlando in your thoughts and prayers."
-snip-
Here are four comments from that blog post (June 12, 2016):
–guavagrl
"My heart is broken into a million pieces. Pulse was a place where not only were you accepted, you were celebrated. Creative hearts and minds flourished here. Pulse was a staple for the lgbt community in Orlando. I pray for all of the victims friends and families. The fact that somebody would bring such terror and violence to such an accepting and loving community is devastating. Some of my favorite memories ever were at Pulse, laughing, drinking, dancing. I can't even believe this has happened."

**
-BenHellaCreme
"I don't know what to say except that my thoughts are with you and that I am so sorry that you're going through this."

**
–CauseOfAlarm
"As a straight male, I can't emphasise enough how important it is for other heterosexual individuals to ally with the LGBTQIA community. We need to welcome the community and integrate it in mainstream society, so that everyone knows how sickeningly disgraceful scenarios like this are. It makes me sick that someone could hate so much; the world is too big a place to have any room for such small opinions. I love this community, and I know it's not mine to belong in, but there's so much courage, love, and passion in it, and we really need more of that in the world."

**
-thedragdoctor
"you are all in my thoughts and prayers today- please tell anyone you care about today- how much they mean to you-please do what you can to help the survivors and the victims' families- please speak up and speak loudly when you vote in november- please let love and hope and strength guide your thoughts and actions- my heart is open for you all!"

****
SHOWCASE SOUND FILE- Diana Ross - I'm Coming Out



Marin Ljubić. Uploaded on Jan 8, 2010

"I'm Coming Out" is a hit single released by Motown singer Diana Ross in 1980, written and produced by Chic members Bernard Edwards and Nile Rodgers for her album diana (1980).
-snip-
Information about the song "I'm Coming Out"
From https://en.wikipedia.org/wiki/I%27m_Coming_Out
"Background
In 1979, [Diana] Ross commissioned Chic founders Nile Rodgers and Bernard Edwards to create material for a new album after taking her daughters to see the band in concert, following the success of Ross's final Ashford & Simpson-composed and produced LP, The Boss. Rodgers got the idea for "I'm Coming Out" after noticing three different drag queens dressed as Diana Ross at a New York club called the GG Barnum Room. The lyrics hold an additional meaning to Ross, as she was leaving Motown Records and "coming out" from under Berry Gordy's thumb.

Chart success and cultural impact
The song was a hit, peaking at number five on the U.S. Pop Singles chart. It is also notable for being the first song usually performed at Ross' performances and concerts since 1980. The song has also been identified as an unofficial gay-pride anthem.

Queer Significance
“I’m Coming Out” still stands as an anthem for the gay community. The way it is perceived and its queer significance is to celebrate who you are. It refers to coming out as lesbian, gay, bisexual, transgender, or queer.[2] Queers who had not revealed their sexuality had shut out a part of their identity. Most would find it safer to pretend that they are heterosexual rather than reveal their true sexual orientation. Queer individuals use this phrase to express that their identity is real. It is used over other phrases because it most closely describes the process of coming out from hiding who one is and exposing to the world that they are proud of who they are."...
-snip-
Partial lyrics for "I'm Coming Out"
"I'm coming out
I'm coming
I'm coming out
I'm coming out
I'm coming out

I'm coming out
I want the world to know
Got to let it show
I'm coming out
I want the world to know
I got to let it show

There's a new me coming out
And I just had to live
And I wanna give
I'm completely positive
I think this time around
I am gonna do it
Like you never knew it
Ooh, I'll make it through

The time has come for me
To break out of this shell
I have to shout
That I am coming out"...


Source: http://www.azlyrics.com/lyrics/dianaross/imcomingout.html

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The Dab - The New HipHop Dance That Came From A Gesture That Is Done While Taking An Illegal Drug

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Edited by Azizi Powell

This is Part I of a two part series about the dance "Dab" and the related term "dabbing".

Part I of this series provides information and comments about the terms "dab" (also given as "dabb") and "dabbing". This post also includes one video example of the dance called "dab".

Part II showcases several video examples of children or teens performing the dab dance.

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The contents of this post is presented for cultural, folkloric, and aesthetic purposes.

All copyrights remain with their owners.

Thanks to all those who are quoted in this post.

Thanks also to all those who are featured in the video that is embedded in this post, and thanks to the publisher of that video on YouTube.

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THE DRUG MEANING OF THE WORD "DAB"
Added June 13, 2016
From https://www.leafly.com/news/cannabis-101/is-dabbing-good-or-bad-or-both" What is Dabbing"
If you’re involved with cannabis at all, whether recreationally, medically, or from a business standpoint, then you either know about or have probably heard of “dabbing.” This method of consumption has been around for at least a decade, but the advent of more advanced extraction methods have led to a flood of cannabis concentrates that have boosted dabbing’s popularity.

A dab usually refers to a dose of concentrate that is heated on a hot surface, usually a nail, and then inhaled through a dab rig. It doesn't sound so controversial in those terms, but “blasting dabs” has become a dividing point within the community both because of the intense high that it produces and for the image that it presents to outsiders."...

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From http://www.urbandictionary.com/define.php?term=dabbin%27
"the act of smoking concentrated THC oils off of a hot plate/skillet and or nail."

"yo we dont smoke weed anymore. we've been dabbin' that wax!!"
#bho #smoking #wax #high #weed
by Ian Messar February 20, 2012

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From https://www.youtube.com/watch?v=8SwaGW4_deI
"Migos Give You The Definition Of "Dabb" + "Look At My Dabb" [In-Studio]*
-snip-
*This is an excerpt of an interview that provides one explanation of the origin and meaning of “dab” and “dabbing”. WARNING: This video contains profanity and the use of the four letter form of what has been commonly called “the n word”.
-snip-
Selected comments from that video's discussion thread:
Dawn Duchess, November 2015
"What they talkin bout???? I thought dab was smokin wax
And the song didn't explain nothin"

Reply

Darnell_225, December 2015
"+Dawn Duchess I thought it was the same thing too and the song said dapping is a way of fashion u ni&&as* call it swaging but we call it dabbing"
-snip-
This word was fully spelled out in this comment.

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werd, November 2015
"in my hood... dabbing is vaporizing cannabis extracts through glass, not a silly dance where it looks like your sneezing into your arm rofl. have fun with that sh&t* though #leanisahelluvadrug"
-snip-
*This word is fully spelled out in this comment

Note that the body gesture "dab" is very similar if not the same as that which is recommended for people to do while they are sneezing or coughing (so that the germs that are produced by those actions won't travel far.)

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Isaac Membreno, May 2016
"You right it is when you smoke wax and then you cough into your arm cause it's stronger then smoking some regular joint but they actin like they created it"

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DANCE AND SWAG MEANINGS FOR "DAB" AND "DABBIN'"
Showcase Video: Hit The Dab Official Dance Video #HitTheDab | @6billionpeople



MarQuis Trill, Published on Nov 2, 2015

Song: MarQuis Trill - Hit The Dab

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Definitions, Comments, And Sentence Examples
From http://www.urbandictionary.com/define.php?term=dabbin%27
"dabbin'

Can also be a move, where you put your arms slantingly in the air, both pointing to the same side with one arm being under your chin with your head turning down slantingly to the opposite site of where you arms are pointing

"Damn bro, did you see that boy from the audience who started dabbin' on live TV?"
by RødGrødmedFløde April 03, 2016

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"dabbin
"Atlanta lingo for a level of confidence to your swag . (verb) one can be seen raising his left elbow to express it .

.....

" dat boy came in dabbin on yall ass" Made popular by atl rappers such as ( Peewee Longway , Jose Guapo , and Migos ) ."
#atlanta #lingo #zone 6 #qc #trappin #cappin
-snip-
Here's my interpretation of the sentence "dat boy came in dabbin on yall ass" - From the very beginning that dude was showing you how super confident he is (by challenging you with insults and self-brags.)

Corrections of my interpretation of that sentence are welcome.

"Swag" (noun) is an African American originated clip of the word "swagger". That word means to publicly display a lot of confidence. The verb form of "swag", "swaggin'("swagging") means to means to present yourself a very self-confident, even arrogant manner.
Saying that someone has "swag" or is "swaggin'" is a compliment.

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EXCERPTS OF TWO INTERNET ARTICLES ABOUT THE DAB DANCE (AND BODY GESTURE)
From https://en.wikipedia.org/wiki/Dab_(dance)
"The Dab is a dance in which the dancer simultaneously drops the head while raising an arm and the elbow in a gesture that has been noted to resemble sneezing. [1] As a Sports Illustrated article about the phenomenon described the Dab, “The dance is pretty simple; one leans in to their elbow like they’re sneezing."

Origins
The Dab has its origins in the Atlanta hip-hop scene, but there is disagreement about who originated the dance.[2] Artists frequently mentioned as possible originators include Migos (as in "Look at My Dab"), Skippa Da Flippa, Peewee Longway, and Rich The Kid.

American rapper Bow Wow attempted to explain the origin of the dab dance, saying it related heavily to the cannabis dabbers community started long before the dance in 2012. He was met with opposition from other rappers who immediately took to Twitter to insult and disagree with him.

There is also speculation that the dance originated from Dabbing, an action taken where someone snorts cocaine from their elbow while acting like they are sneezing. However, there is no proof that this claim is true nor false. NFL football player Cam Newton of the Carolina Panthers is well known for performing this dance when he scores a touchdown.[4] Manchester United's Jesse Lingard is also well known to perform this move when he scores a goal.

Popularity beyond the U.S. south
In 2015, the Dab rose to national prominence in the U.S. As XXL Magazine reported in August 2015, "What started as a regional down South adlib is quickly becoming a masterful maneuver in clubs and on street corners. It’s called dabbin’."...

September 13, 2015: Cincinnati Bengals running back Jeremy Hill dabbed during a game against the Oakland Raiders. Sports Illustrated asserts that this "appears to be" the "earliest football dab."...

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From http://djbooth.net/news/entry/2015-10-15-answered-dab-dance"Answered: What is the Dab Dance?
Posted about November 2015 by Yoh"
"Hip-hop moves fast, and it moves even faster on the internet. One day the world hasn't heard of Fetty Wap, the next he's onstage with Taylor Swift. One day "lit" is short for literature, the next day there's seemingly nothing that isn't lit. From rappers to songs to memes, even the most astute rap internet watcher can't know everything, so we're starting our new Answered column. You have a question, we'll find an expert to answer it, and for the inaugural edition we're keeping everything in house.

So just what is this "dab" thing everyone from Lebron to Diddy is doing now?....

My Dear Friend Lucas,
So you want to learn about the Dab? I’m not surprised, once a dance becomes a touch-down celebration questions are bound to arise. Well, it’s a bit bigger than the end zone, it was arguably the dominating dance of the summer. Someone with no knowledge might see the video of Lebron James doing the dab and assume he’s sneezing his soul into his forearm. Lets never call it “kissing his bicep" ever again please. As in ever. Thank you.

Before we get into the big names that are riding the wave, let’s start with the origins. Like anything that is enamored by the internet, its humble beginnings can be hard to trace. Some cite everyone’s favorite trio since Huey, Duey, and Louie - The Migos - as the originators, while others will argue that Pee-Wee Longway, Rich The Kid, or Jose Guapo, all fairly notorious Atlanta artists, created the dance. All these rappers played a part in making the dance popular but it's Skippa Da Flippa that really pushed the dance in his videos before it reached the mainstream. Regardless who did it first, the dance has roots in Atlanta, where dances are manufactured like Coca-Cola and one-hit-wonders."...

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HERE'S MY GUESS ABOUT HOW THE WORD "DAB" COME TO HAVE ITS DRUG MEANING AND LATER OTHER MEANINGS
Since marijuana prepared by what is called "dabbing" is very potent, people only need to use a little bit for that preparation. Hence the word "dab".

The most familiar use of the word "dab" in American culture is the 1950s "a little dab will do ya" Brylcream commercial. "Brylcream" was the brand name for a mainstream American (read "non-Black") hair grooming product.

Here's the text of a product ad for Brylcream:
"Brylcreem is very easy to use, gives a light hold and a high shine. A dab of Brylcreem - just shy of the size of a dime - helps style your hair the way you want it. Thats because its conditioning action leaves hair soft, healthy and manageable without stickiness of gels or sprays or the greasiness of pomade. And Brylcreem is alcohol-free, so it wont dry your hair. Leaves hair healthy and manageable."...
-snip-
Click https://www.youtube.com/watch?v=o6F4GtyRfto for a video of that commercial.

However, the "a little dab will do ya" commercial may have nothing at all to do with the African American originated meanings of dab: the drug referent, the Hip Hop dance, and another way of saying "swag" (being very self-confident).

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WHAT CITY DID THE TERM "DAB" COME FROM?
Although most online sources indicate that the dab dance became popular in 2015 and came from Atlanta, Georgia, some commenters disagree about who started the dap dance, what city that dance came from, and when that dance was first done. For example, check out these comments from https://www.youtube.com/watch?v=8SwaGW4_deI
Scream254, January 2016
"Boii famous dex been doing this dab fo a while way befo ,migos"

Reply
Shaquille Culley, January 2016
"Stfu, Dex was boppin"

Reply
Scream254, January 2016
"Nevermind but people from Chicago been dabbing fo along time I ain't want to internet beef"

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Chrís Halé, January 2016
"They didn't even make the dab up tho.."

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Reply
Bless Up, January 2016
"Cough* look at their old videos they been doing it for over five years now"
-snip-
The asterisk was included in that comment.

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Reply
Chrís Halé, February 2016
"Look at Soulja boys old videos..He's BEEEN doing it"
-snip-
The word "been" in that comment is written in capital letters probably to emphasize that word. Used that way in African American Vernacular English "been" means that something that has been done for a long time.
-snip-
For what it's worth, the rapper Soulja Boy has both a Chicago and an Atlanta connection:
https://en.wikipedia.org/wiki/Soulja_Boy
"DeAndre Cortez Way (born July 28, 1990), known professionally as Soulja Boy Tell 'Em, or simply Soulja Boy, is an American rapper, record producer, actor, and entrepreneur.

In September 2007, his debut single "Crank That (Soulja Boy)" peaked at number one on the US Billboard Hot 100. The single was initially self-published to the internet, and later became a number-one hit in the United States for seven non-consecutive weeks starting in September 2007....

Way was born in Chicago and moved to Atlanta at the age of six,[8] where he became interested in rap music.[9] At age 14, he moved to Batesville, Mississippi, with his father, who provided a recording studio for Way to explore his musical ambitions.[8] ...

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Dina Sabrina, April 2016
1. We've been saying pipe up in Philly FOREVER. I was LMFAO when I heard them on the radio talkin about that. 2. This was better than the actual video to the song, look at my dab. 3. So they want us to say DaB instead of SWAG? No thanks. Nice G dance tho.
-snip-
Click http://www.urbandictionary.com/define.php?term=Pipe%20it%20up for a link to an urbandictionary.com page on the phrase "pipe up" (a term that was used in that video)

"bobbin" here probably refers to another, earlier Hip Hop dance.

"G" dance= gangsta dance

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A PARTIAL LISTING OF RECORDS (AS OF THIS DATE) THAT INCLUDE "DAB" IN THEIR TITLES
Here are four records that include the word “dab”. I think these records are given in chronological order starting with the earliest dated record, but I'm not sure about that.

Additions and corrections welcome.

iHeartMemphis - "Lean and Dab" (2015)

Big Will - "Dab on 'Em" (2015)

MarQuis Trill - "Hit The Dab"

Migos - "Look at My Dab" (2016)
-snip-
Most of these records include profanity and the four letter form of what is commonly referred to as "the n word". The "clean version" of the records that have profanity still includes the word "ni&&a".

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This concludes Part I of this series.

Thanks for visiting pancocojams.

Visitor comments are welcome.

Three Videos Of Children & Teens Performing The Dab (Record: Lean & Dabb)

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Edited by Azizi Powell

This is Part II of a two part series about the dance "Dab" and the related term "dabbing".

Part II showcases three video examples of children or teens performing the dab dance to iLoveMemphis' hit 2016 song "Lean And Dab".

Click http://pancocojams.blogspot.com/2016/06/the-dab-new-hiphop-dance-that-came-from.html for Part I of this series. Part I of this series provides information and comments about the terms "dab" (also given as "dabb") and "dabbing". That post also includes one video example of the dance called "dab".

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The contents of this post is presented for cultural, entertainment, and aesthetic purposes.

All copyrights remain with their owners.

Thanks to all those who are featured in these videos and thanks to the publishers of these videos on YouTube.

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SHOWCASE VIDEOS
These videos are presented in chronological order based on their publishing date on YouTube with the earliest dated videos given first.

Example #1: iLoveMemphis – Lean and Dabb #LeanDabbDanceOn @LYE_Academy @DanceOnNetwork



Ladia Yates, Published on Jan 10, 2016

Lean & Dabb” is the new hit single and dance from Mr. Hit The Quan, iLoveMemphis.

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Example #2: iLoveMemphis – Lean and Dabb | Dabb City Kids #LeanDabbDanceOn



DanceOn, Published on Feb 18, 2016

Dabb City Kids….Industry favorite Oth’than Burnside slays choreography to iLoveMemphis’ latest breakout single, “Lean and Dabb.” Boy Squad vs. the Girls of Unbreakable battle it out in the shadow of LA’s iconic Sixth Street Bridge. Who Dabbed best? Tag #BoySquadDabb or #UnbreakableDabb in the comments below to crown the winner!

Directed & Edited by David Javier ►► https://www.facebook.com/davidjfilms/

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Example #3: Heaven King | iLoveMemphis - Lean & Dabb #LeanDabbDanceOn



Tianne King Published on Mar 11, 2016

Heaven and her crew turn Los Angeles into their personal dance floor, taking over everywhere from Venice Beach to the Hollywood Walk of Fame! #ItsAMommyDaughterThing

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This concludes Part II of this series.

Thanks for visiting pancocojams.

Visitor comments are welcome.


What Is The Meaning Of These Sentences In Chapter 16 Of Chinua Achebe's Novel "Things Fall Apart"

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Edited by Azizi Powell

In researching the various vernacular English use of the word "ass" as an intensifier*, I happened upon two comments about Chapter 16 of Chinua Achebe's 1958 novel which appear to me to provide different explanations for villagers saying that a man who spoke a dialect of Ibo (Igbo) said "my buttocks" for "myself".

Before quoting those comments, in the interest of "sussing" out the meaning of those sentences, here's an excerpt of that chapter.

*Here's a link to the pancocojams post that I was working on when I found those comments about "my buttocks" in Chinua Achebe's novel: http://pancocojams.blogspot.com/2016/06/comments-examples-about-ass-as.html Comments & Examples About "Ass" As An Intensifier

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CHAPTER 16: "THINGS FALL APART"*
(Chinua Achebe; (Heinemann Educational Books, Ltd, London, originally published 1958, reprint 1968; pages 131-133)

Page 131
"The arrival of the missionaries had caused a considerable stir in the village of Mbanta. There were six of them and one was a white man. Every man and woman came out to see the white man. Stories about these strange men had grown since one of them had been killed in Abame and his iron horse tied to the sacred silk-cotton tree. And so everybody came to see the white man. It was the time of the year when everybody was home. The harvest was over.

When they had all gathered, the white man began to speak to them. He spoke through an interpreter who was an Ibo man, though his dialect was different and harsh to the ears of Mbanta. Many people laughed at his dialect and the way he used words strangely. Instead of saying 'myself' he always said 'my buttocks'. But he was a man of commanding presence and the clansmen listened to him. He said he was one of them, as they could see from his colour and his language. The other four black men were also their brothers, although one of them did not speak Ibo. The White man was also their brother because they were all sons of God. And he told them about this new God, the Creator of all the world and all the men and women. He told them that they worshipped false gods, gods of wood and stone. A deep murmur

page 132
went through the crowd when he said this. He told them that the true God lived on high and that all men when they died went before Him for judgment. Evil men and all the heathen who in their blindness bowed to wood and stone were thrown into a fire that burned like palm-oil. But good men who worshipped the true God lived for ever in His happy kingdom. "We have been sent by this great God to ask you to leave your wicked ways and false gods and turn to Him that you may be saved when you die," he said.

"Your buttocks understand our language," said someone light-heartedly and the crowd laughed...

At this point an old man said he had a question. "Which is this god of yours, " he asked, "the goddess of the earth, the god of the sky, Amadiora of the thunderbokt, or what?"

The interpreter spoke to the white man and he immediately gave this answer. "All the gods you have named are not gods at all. They are gods of deceit who tell you to kill your fellows and destroy innocent children."

There is only

Page 133
one true God and He has the earth, the sky, you and me and all of us."

"If we leave our gods and follow your god" asked another man, "who will protect us from the anger of our neglected gods and ancestors?"

"Your gods are not alive and cannot do you any harm," replied the white man. "They are pieces of wood and stone."

When this was interpreted to the men of Mbanta they broke into derisive laughter. These men must be mad, they said to themselves. How else could they say that Ani and Amadiora were harmless. And Idmili and Ogwugwu too? And some began to go away.

Then the missionaries burst into song. It was one of those gay and rollicking tunes of evangelism which had the power of plucking at silent and dusty chords in the heart of an Ibo man. The interpreter explained each verse to the audience, some of whom now stood enthralled....

After the singing the interpreter spoke about the Son of God whose name was Jesu Kristi. Okonkwo, whoonly stayed in the hope that it might come to chasing the men out of the village or whipping them, now said:

"You told us with your own mouth that there was only one god. Now you talk about his song. He must have a wife, then." The crowd agreed.

"I did not say He had a wife," said the interpreter, somewhat lamely.

"Your buttocks said he had a son," said the joker. "So he must have a wife and all of them must have buttocks."

The missionary ignored him and went on to talk about the

page 134
Holy Trinity. At the end of it Okonkwo was fully convinced that the man was mad. He shrugged his shoulders and went away to tap his afternoon palm wine."...

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EXPLANATION QUOTES
These quotes are given in no particular order.
Quote #1
From http://www.cliffsnotes.com/literature/t/things-fall-apart/critical-essays/use-of-language-in-things-fall-apart Things Fall Apart, Chinua Achebe

Critical Essays Use of Language in Things Fall Apart
..."In a 1966 essay reprinted in his book Morning Yet on Creation Day, he [Igbo (Nigerian) novelist Chinua Achebe] says that, by using English, he presents "a new voice coming out of Africa, speaking of African experience in a world-wide language." He recommends that the African writer use English "in a way that brings out his message best without altering the language to the extent that its value as a medium of international exchange will be lost. [The writer] should aim at fashioning out an English which is at once universal and able to carry his peculiar experience." Achebe accomplishes this goal by innovatively introducing Igbo language, proverbs, metaphors, speech rhythms, and ideas into a novel written in English...

Pronunciation of Igbo Names and Words
Like Chinese, the Igbo language is a tonal one; that is, differences in the actual voice pitch and the rise or fall of a word or phrase can produce different meanings. In Chapter 16, for example, Achebe describes how the missionary's translator, though an Igbo, can not pronounce the Mbanto Igbo dialect: "Instead of saying 'myself' he always said 'my buttocks.'" (The form k means strength while k means buttocks.)”...
-snip-
My understanding of that quote is that the interpreter thought that he was saying "myself" but the way he pronounced those words in his dialect of Igbo, the Mbanto (Mbanta) villagers heard the words "my buttocks".

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Quote #2
From Google Books edition of "Yo Mama!: New Raps, Toasts, Dozens, Jokes, and Children's Rhymes from Urban Black America" by Onwuchekwa Jemie (Temple University Press, 2003), page 20 (introduction)
"Closely allied to "shit" is "ass". These two words rank ahead of all others as the omnibus word, the word-of-all-works in all Ebonics. "Get your ass over here. Set your black ass down. I’ma beat your black ass. Being Captain’s good while it last/But if you can’t swim, that’s your ass. Money good but money don’t last/Shine gotta save his own black ass... They drug his ass out of the sun and laid him in the shade/The animals walked by a viewed his ass like GIs on parade."

page 21
the Delta Igbos use the term the term ike-mu (my buttocks/my ass) and instead of gi (you), they say ike-gi (your ass):

Ike-gi na-akakari anya! Ike-mu na ike-gi anyi bu ogbo? You are very bold and disrespectful! Do you think you are my equal? (lit. [literally] Your ass is very bold and disrespectful. My ass and your ass, are they age mates?)

Among the Igbos, these usages are greeted with laughter, especially by those hearing them for the first time, and speakers of that dialect are teased continually. Chinua Achebe, the great novelist and scholar of Igbo culture captures the fun in Things Fall Apart. A white missionary has arrived at the village of Mbanta, bringing an Igbo interpreter from the Delta:

But he was a man of commanding presence and the clansmen listened to him...

“Your buttocks understands our language” said someone lightheartedly and the crowd laughed. (Achebe, Things, 134-135

Then the interpreter spoke of “Jesu Kristi”, who he said was the “Son of God”. A villager queries him:
You told us with your own mouth that there was only one god. Now you talk of his son. He must have a wife, then.” The crowd agreed.

“I did not say He had a wife,” said the interpreter somewhat lamely.

“Your buttocks said he had a son,” said the joker. So he must have a wife and all of them must have buttocks”. (Achebe, Things, 136-137

How did this laughable exception on the mother continent become the rule in settlements across the ocean? How did this lowly part of the anatomy, elevated in personhood in a comical synecdoche in a remote corner of Igboland, come to usurp the African-American kingdom? The Delta was the corridor through which virtually all the Igbo captives passed into the Middle Passage. The Delta dialect was, as it were, the last word they heard on the Motherland. Was it also the word they best remembered?”...
-snip-
The words in italics were written that way in that passage.

Onwuchekwa Jemie identifies the Igbo interpreter who spoke a different form of Igbo as being from the Delta State of Nigeria. Jemie is also from that same part of Nigeria:
From https://en.wikipedia.org/wiki/Onwuchekwa_Jemie
"Onwuchekwa Jemie is a Nigerian scholar, poet, journalist, and professor. He was born in Abia State, Nigeria".

From https://en.wikipedia.org/wiki/Abia_State
"Abia is a state in the south eastern part of Nigeria.[4] The capital is Umuahia and the major commercial city is Aba. The commercial hub, Aba was formerly a British colonial government outpost in the region. Abia state was created in 1991 from part of Imo State.[5] It is one of the constituent states of the Niger Delta region."
-snip-
Does Jemie mean that the interpreter actually meant to say the words "my buttocks"? Do Delta State Igbos really use "my buttocks" the same way that African Americans (and by extension other Americans) use "my ass" i.e. "Get your ass over here.", Set your black ass down" etc.? Is Onwuchewka Jemie correct that the Delta State Igbos' use of "my buttocks" is the source of African Americans' use of the word "ass" to represent a person's entire body? Or is it the Delta State Igbos' use of "my buttocks" one of the sources of one of the vernacular ways that African Americans use the word "ass"?

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ADDENDUM- INFORMATION ABOUT THE IGBO LANGUAGE [Added June 13, 2016 4:19 PM)
From http://wikitravel.org/en/Igbo_phrasebook
Igbo phrasebook; Igbo Nsibidi.png
"Igbo (Igbo: Ásụ̀sụ̀ Ìgbò) is a Niger-Congo language spoken primarily in Nigeria. There are between 18-25 million Igbo speakers living primarily in southeastern Nigeria in an area known as Igboland. Igbo is a national language of Nigeria and is also recognised in Equatorial Guinea. Igbo is made up of many different dialects which aren't mutually intelligible to other Igbo speakers at times...

Through the transatlantic slave trade, the Igbo language has influenced many creole languages in the Americas, especially in the former British Caribbean, including islands such as Jamaica, Barbados, Dominica, and Trinidad and Tobago. Variations of Igbo known as Suámo can be found in Cuba. Igbo is spoken by a significant number of people on Bioko island in Equatorial Guinea, formerly known as Fernando Po, and in micro-communities in Cameroon and Equatorial Guinea, and it is also spoken by recent migrants of Igbo descent all over the world.”

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LINK TO A RELATED PANCOCOJAMS POST
Click http://pancocojams.blogspot.com/2016/06/excerpts-from-nairalandcom-nigerian.html for a related post about Delta State Igbos.

Pancocojams posts about "Shine And The Titanic" and about "The Signifying Monkey" (parts of which were quoted in the first paragraph of Onwuchekwa Jemie's passage) can also be found by clicking the tags below or by using the blog's internal search engine.

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The content of this post is presented for folkloric and cultural purpose.

All copyrights remain with their owners.

Thanks for visiting pancocojams.

Visitor are comments welcome.

Comments About & Examples Of "Ass" As An Intensifier

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Edited by Azizi Powell

This post provides excerpts and quotes from online articles and discussion threads about the use of the word "ass" as an intensifier. Information about the Part of Speech referred to as "intensifiers" is presented in this post for informational purposes.

I deleted a previous pancocojams post on this subject that I published in 2013*. I did so, partly, because I've learned more about this subject since then, and I no longer agree with everything I wrote at that time. In addition, I wasn't satisfied with the writing quality of that post and my lack of source citations.

*The title of that deleted post was "The Meaning Of "Ass" In "Creepy Ass", "Punk Ass", "Bad Ass", "Kick Ass"& Other Similar Terms. Some content from that post is included in this post.

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The content of this post is presented for cultural and informational purposes.

All copyrights remain with their owners.

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INFORMATION ABOUT THE PART OF SPEECH KNOWN AS "INTENSIFIERS"
From https://en.wikipedia.org/wiki/Intensifier
"Intensifier is a linguistic term (but not a proper lexical category) for a modifier that makes no contribution to the propositional meaning of a clause but serves to enhance and give additional emotional context to the word it modifies.... Characteristically, English draws intensifiers from a class of words called degree modifiers, words that quantify the idea they modify. More specifically, they derive from a group of words called adverbs of degree, also known as degree adverbs. However, when used grammatically as intensifiers, these words cease to be degree adverbs, because they no longer quantify the idea they modify; instead, they emphasize it emotionally. By contrast, the words moderately, slightly, and barely are degree adverbs, but not intensifiers. The other hallmark of prototypical intensifiers is that they are adverbs which lack the primary characteristic of adverbs: the ability to modify verbs. Intensifiers modify exclusively adjectives and adverbs. However, this rule is insufficient to classify intensifiers, since there exist other words commonly classified as adverbs that never modify verbs but are not intensifiers, e.g. questionably...

[This example was given in the List of Examples]:
-ass, as in "a sweet-ass ride""

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ARTICLE EXCERPTS AND COMMENTS ABOUT THE USE OF "ASS" AS AN INTENSIFIER
These articles and comments are given in no particular order. I've numbered them for referencing purposes only.
Article/Comments #1
From https://www.reddit.com/r/linguistics/comments/19dxir/when_did_people_decide_hey_lets_use_ass_as_a/
When did people decide "Hey, let's use 'ass' as a adjective?" (self.linguistics)
tstrickler14, 2013
"It might be a regional thing, but a lot of people I know say things like, "Check out that sweet ass car," or "This soft ass couch is awesome." When did that become a thing, and why did people decide to do it in the first place?"

**
[no name given, 2013
"I think it originated from "dumb ass" and then was extended to other adjectives. I remember hearing it among Black kids in the early 90s, then by mid-to-late 1990s I noticed everyone else started to be using it. Why would they do it? It sounds more emphatic. I suppose the "ass" is an intensifier. I mean, you could say "this city has cold winters." But it doesn't sound as cold if you say "damn, this city has cold ass winters!"
Out of curiosity, I searched Usenet postings from the 80s and 90s.

1993 posting - from a Canadian programmer (hah) - "I'm working trying to compile a rather scary ass program that was written..."

1992 posting - "In extra time they did Morraco under when Matheus in extra time scored a long ass free kick."
Then references to "dumb ass" being used as an adjective:

1984 posting - Quoting Eddie Murphy - "Dis here's mah' castle, see, an' I don' wan' no dumbass honkeys fum Caladan messin' wif it, you hear?"

1982 posting - A racist letter from Santa, "...and those dumb ass Polacks have scheduled Christmas for the fifth of February.""

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Article/Comments #2
http://everything2.com/title/Use+of+%2522ass%2522+as+an+intensifier
Use of "ass" as an intensifier
(idea) by Acid Dragon Fri Sep 08 2000
"The word ass has seen many uses throughout time. Originially, ass was a type of beast of burden. (For a more complete definition, see Webster's) Since then, it has come to mean a person's backside. By extension it has also meant sex. As in, "I'd like to get a piece of ass."

However, it has also crept up in American Slang (hell, and possibly elsewhere) as an intensifier. In a number of cases, it has replaced the older, and perhaps more socially acceptable 'very'. Students no longer refer to having a "very hard test", instead they take hard-ass tests...

When did this happen? Why? I'll advance the theory that it started as an extension of the word ass to describe someone's derriere. Thus you'd refer to someone with a big ass. Later this would be twisted to that big-ass person. Linguistic connections would be broken down and finally the word ass becomes the intensifier it is today."

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Article/Comments #3
From http://languagelog.ldc.upenn.edu/nll/?p=8542
..."Constraints on the predicative use of "[adjective]-ass" were noted as early as 1998, when Diana Elgersma presented a paper entitled "Serious-ass morphology:
The anal emphatic in English" at MILC 2. Elgersma's observation was limited to backward-ass, however...

A more nuanced statement of the constraint is given by Daniel Sidiqqi in "The English intensifier ass" (Snippets, May 2011):

Ass seems to have a requirement that it appear [to the*] right of the adjective that it is modifying AND left of the head the adjective modifies (i.e. it cannot be phrase final)...

The only time that ass can appear phrase-finally is when attached to bad (e.g. That receiver is badass), but, in such cases it is always stressed (otherwise it is not). I expect badass is the source of the affix rather than an exception"...
-snip-
*I added those words in brackets as they make sense in that sentence and may have accidentally been deleted.]

Selected comments from that article:
Mr Punch said,
November 19, 2013 @ 11:00 am

"I agree with both CuConnacht and Chris C; "ass-backward" (and variants) and "candy-ass" are different from the general "-ass" suffix. Both of these reference the actual posterior anatomy in a way that "bad-ass," etc., do not. Candy-ass, by the way, is very familiar to me, and I am like Stephen King a New Englander. Is this a regionalism."

**
Seonachan said,
November 19, 2013 @ 1:30 pm

"Another thing that separates "badass" from the other -ass endings is that the suffix changes the meaning of the root; whereas "boring-ass" just means "very boring", "badass" means something different from "very bad", unless it's working on the less common meaning (e.g. "I'm a BAD man"), in which case -ass may just be serving to call attention to the secondary meaning."

**
Jeremy Butterfield said,
November 23, 2013 @ 3:29 am

"I agree with people here who have suggested that 'ass-backward' is older than and different in kind from adjectives with the -ass suffix. The OED gives the adjective from 1955 'What kind of an ass-backward Catholic are you?', but has a quote implying it from 1932; a version of the adverb ass-backwards is dated 1893.

**
Bessel Dekker said,
January 8, 2014 @ 7:25 pm

How about "Your decision is stupid-ass"?

(http://www.quickmeme.com/meme/3p8chq)

[(bgz) That meme is based on a line from "The Avengers," where Samuel L. Jackson as Nick Fury says, "I recognize the council has made a decision, but given that it's a stupid-ass decision, I've elected to ignore it." Boiling that down to "Your decision is stupid-ass" strikes me as intentionally "wrong"-sounding, not unlike the intentionally odd grammar of the doge meme.]"

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Article/Comments #4
From http://motherboard.vice.com/read/the-weird-ass-use-of-ass-to-beef-up-our-adjectives
The Weird-Ass Use of 'Ass' to Beef Up Our Adjectives" by Ben Richmond, November 8, 2014
...".Daniel Siddiqi's work isn't on “ass as noun.” Siddiqi was looking at the word itself as a new, crazy-ass intensifier in the English language in a research snippet. [A hyperlink is given here to Siddiq’s paper on “ass” as an intensifier: http://www.ledonline.it/snippets/allegati/snippets23006.pdf

[The article continues with a quote from an email Siddiqi sent to that blogger]
... "I have no idea when it became part of my vocabulary, but phrases like “taking your sweet-ass time” became such a fixture that I can still picture my old roommate Mark telling me to hurry up in front of his boss's children, saying “quit taking your sweet”—conspicuous, single-syllable pause—“time.” Real role model, that guy"...

Someone give this man a big-ass grant already.

I didn't really think about “ass-as-suffix” being a very interesting verbal tic; it was just a way to add some vulgarity, familiarity, and severity to whatever I was saying, I guess. But as a triple-threat English/linguistics/cognitive science professor, Siddiqi has a professionally developed ear for these things and noticed how strange it was that it makes sense to say “It's one cold-ass day,” but doesn't make sense to say “Today is positively cold-ass.”

Sure, this isn't exactly the Higgs boson we're talking about here—a fact that [researcher Siddiqi is aware of and thus only devoted a “snippet” to the observation rather than a deep-ass dive into the subject—but the way we use “ass” as an intensifier could be demonstrating something about language and our minds.”...

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Article/Comments #5
From http://www.improbable.com/2014/11/03/the-intensifier-ass-in-snippets/ The intensifier ‘ass’, in snippets
Posted by Martin Gardiner on Monday, November 3rd, 2014 at 9:22 am under Arts and science.
"Snippets journal publishes notes that contribute to the study of syntax and semantics in generative grammar. The notes are brief, self-contained and explicit. For an example of the content, can we recommend a 2011 paper by Professor Daniel Siddiqi (Carlton University, US*) who examines the ‘ass’ intensifier.

English has recently developed a new intensifier, ass, which means something very close to very, is marked as vulgar and colloquial, and appears in cases such as in (1):
a.That is a big-ass chair
b. It is a cold-ass night
c. It is freezing-ass cold"...
-snip-
*Correction: Carleton University, Canada

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Article/Comments #6
From http://languagelog.ldc.upenn.edu/nll/?p=15735· Filed by Mark Liberman under Morphology, November 12, 2014 @ 5:22 am
"See: 'The English intensifier ass' in: snippets, issue 23, May 2011.

But Daniel Siddiqi failed to cite a number of earlier (and more complete) publications, and Improbable Research misses a bunch more.

In chronological order, prior to Siddiqi's paper:

Arthur Spears, "African-American language use: Ideology and so-called obscenity", in Mufwene, Rickford, Bailey, and Baugh (Eds.) African-American English, 1998.

Diana Elgersma, ""Serious-ass morphology: The anal emphatic in English", MILC 2 1998.

Mary Bucholtz, "You da man: Narrating the racial other in the production of white masculinity", Journal of Sociolinguistics 1999.

Mark Liberman, "New intensifiers", LLOG 8/16/2004.

Mark Liberman, "The intensified crack of dawn?", LLOG 6/7/2005.

Randall Munroe, "Hyphen", 1/1/2006.”....

My point? This is serious-ass scholarship, and there's no excuse for a sloppy-ass literature review.
-snip-
Here's a comment from that article:
Jesse Sheidlower, November 12, 2014 @ 7:46 am
"Also, in 1994 the Historical Dictionary of American Slang published an extensive entry on this, with a large number of examples going back to the 1920s, divided into several categories by parts of speech of the resulting forms."

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Article/Comments #7
From a deleted 2013 pancocojams post entitled "The Meaning Of "Ass" In "Creepy Ass", "Punk Ass", "Bad Ass", "Kick Ass"& Other Similar Terms" [I've corrected some typos and made slight changes in some of this writing.]
The phrase "creepy ass cracker" was widely circulated in the United States media on June 27 & June 28th 2013 as a result of the courtroom testimony of Rachel Jeantel during the George Zimmerman trial.

Rachel Jeantel, a 19 year old African American, was a friend of the slain African American teenager Trayvon Martin. Jeantel was speaking to Martin moments by telephone moments before he died. In her courtroom testimony about that telephone conversation, Jeantel indicated that Trayvon Martin described a man who was following him-now identified as George Zimmerman- as a "creepy ass cracker"...

Note that in her testimony, Rachel Jeantel indicated that she meant "pervert" when she said "creepy ass". Apparently in an interview with the defense attorney, Jeantel had self-censored her descriptions -as teenagers often do around adults- only reporting that Trayvon had described the man following him as "creepy".

[Revised June 15, 2016]
From a linguistic point of view, the word "ass" in phrases such as "creepy ass" is usually said to mean "very" or something close to "very". But I don't believe that "ass" in Rachel Jeantel's testimony or in other sentences must always mean "very" or something similar to "very".*

The addition of the word "ass" in that sentence or in any description (such as "hot ass", "cold ass", "sweet ass", "tough ass" etc.) may just mean that the person is trying to be risque, and/or is adding an element of vulgarity, and/or an element of what the speaker perceives as hip talk or normal urban street talk to that description.


[Italics added to highlight these sentences.]

The word "cracker" in Rachel Jeantel's testimony is an African American Vernacular English word that means "White people"."...
-snip-
*Note this comment which is given above (Article/Comments #4; http://motherboard.vice.com/read/the-weird-ass-use-of-ass-to-beef-up-our-adjectives) :
"I didn't really think about “ass-as-suffix” being a very interesting verbal tic; it was just a way to add some vulgarity, familiarity, and severity to whatever I was saying, I guess."
-snip-
Click http://mybrownbaby.com/2013/06/in-attacking-trayvons-friend-rachel-jeantel-black-folks-are-taking-it-too-far/ for commentary from an African American blogger about Black people's reactions and non-Black people's reactions to Rachel Jeantel's testimony.

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Article/Comments #8
From http://forum.wordreference.com/showthread.php?t=61237
"crazy-ass"
Discussion in 'English Only' started by Thomas1, Oct 23, 2005.
"What does it mean please?
Here's the context:
This is a crazy ass movie and Barbara Hershey is really good in it.
and
luda is a crazy ass rapper n his lyrics r hot...
does it mean awesome???
If so, are there any other meanings of the expression (I'm esp. interested in these which convey negative connotations)?
He is a crazy ass kicking, foul mouthed, short tempered, kid. I can't figure out this meaning (but it's a negative one I suppose)."

**
GenJen54, Oct 23, 2005
Originally posted by Thomas1
He is a crazy ass kicking, foul mouthed, short tempered, kid. I can't figure out this meaning (but it's a negative one I suppose).

"This one actually is incorrect altogether.

It should be: He is a crazy, ass-kicking, foul-mouthed, short-tempered kid.
Note how the use of hyphens in this instance (and a few commas) changes the meaning immensely.

In this case, crazy-assed is not the intended modifier, rather the modifiers are this:

crazy - mentally not all together
ass-kicking - beats people up (kicks others' asses)
foul-mouthed - cusses a lot
short-tempered - angers easily

Either way, he's not exactly a pillar of society."

**
Moogey 24th October 2005, New Jersey, USA
"I would also like to add that "crazy ass" is an idiomatic expression commonly found (in my area) with those who speak Ebonics (some say this is a dialect of English, but that's argued).

And Ebonics isn't formal at all.

"Ass" isn't formal at all.

Certainly the idiomatic expression isn't formal at all...

The point I'm trying to make is this: I'd avoid this kind of language in a formal paper or formal conversation."...
-snip-
The comments from Moogey were included in that now deleted 2013 pancocojams article whose title is given above.

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Article/Comment #9
From https://www.youtube.com/watch?v=3lkFPW7uHqs&list=RD3lkFPW7uHqs JAMES BROWN I Don't Want Nobody To Give Me Nothing

Here's a comment from that video's discussion thread:
Lynn Jones, May 2016
"This inspired me to go to college with my big ass fro. Open Up The Door And I'll Get It Myself.... yesssssss!!"

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Visitor comments are welcome.

Five Examples Of The KiSwahili song "Baba Yetu" ("Our Father")

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Edited by Azizi Powell

This post provides information about the religious song "Baba Yetu". Song lyrics and five videos of that song are also included in this post.

"Baba Yetu" is a KiSwahili (Swahili) adaptation of "The Lord's Prayer ("Our Father Who Art In Heaven") that is found in Matthew 6:9-13 of the Bible.

The content of this post is presented for cultural, religious, and aesthetic purposes.

All copyrights remain with their owners.

Thanks to Christopher Tin, the composer of this song from Bible verses. Thanks also to all those who are featured in the videos that are embedded is this post and all those who are quoted in this post. And thanks to the publishers of those videos on YouTube.

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INFORMATION ABOUT THIS SONG
From https://en.wikipedia.org/wiki/Baba_Yetu
"Baba Yetu" is a song by composer Christopher Tin. It was composed in 2005 when video game designer Soren Johnson, Tin's former roommate at Stanford, asked him to compose the theme song for Civilization IV.[1] It was sung by Ron Ragin[2] and the Stanford Talisman.[3] For its re-release in Tin's debut album Calling All Dawns, it was sung by Ron Ragin and the Soweto Gospel Choir.

In 2007, "Baba Yetu" was released by Alfred Music Publishing,[4] and in 2011 it was rearranged by Tin for an SATB a cappella choir with optional percussion accompaniment.[5]...

Awards and Achievements
On December 5, 2010, it was reported that "Baba Yetu" was nominated for the 53rd Annual Grammy Awards in the 'Best Instrumental Arrangement Accompanying Vocalist(s)' category, making it the first video game theme nominated for a Grammy Award.[7] On February 13, 2011, it was announced as the winner of its category, making it the first piece of music composed for a video game to win a Grammy Award.[8] At the 10th Annual Independent Music Awards, "Baba Yetu" was the winner in the 'Song Used in Film/TV/Multimedia' and 'World Beat Song' categories,[9] and at the 2006 Game Audio Network Guild (GANG) Awards in 2006 it won Tin two awards.[10]"...

Lyrics
The lyrics of "Baba Yetu" (which means "Our Father") are a Swahili language-translation of the Lord’s Prayer.

Swahili - "Baba Yetu"
Baba yetu, yetu uliye
Mbinguni yetu, yetu amina!
Baba yetu yetu uliye
M jina lako e litukuzwe.
Utupe leo chakula chetu
Tunachohitaji, utusamehe

Makosa yetu, hey!
Kama nasi tunavyowasamehe
Waliotukosea usitutie
Katika majaribu, lakini
Utuokoe, na yule, muovu e milele!
Ufalme wako ufike utakalo
Lifanyike duniani kama mbinguni.
(Amina)


English

Our Father, who art
in Heaven. Amen!
Our Father,
Hallowed be thy name.
Give us this day our daily bread,
Forgive us of
our trespasses,
As we forgive others
Who trespass against us
Lead us not into temptation, but
deliver us from the evil one forever.
Thy kingdom come, thy will be done
On Earth as it is in Heaven.
(Amen)
-snip-
The KiSwahili lyrics that are given above are a condensed version of those lyrics. The lyrics as they are actually sung are given in the subtitles to the video given as Example #3 and in a comment from the discussion thread for the video given as Example #5 below.

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FEATURED EXAMPLES
Example #1: Christopher Tin - Baba Yetu (Official Music Video)



Christopher Tin, Uploaded on Oct 29, 2009

"Baba Yetu", the hit theme to Civilization IV - composed by Christopher Tin and featured on the Grammy-winning album 'Calling All Dawns'. First video game piece to ever win a Grammy award, for "Best Instrumental Arrangement Accompanying Vocalist(s)". Performed by the Grammy-winning Soweto Gospel Choir with the Royal Philharmonic Orchestra.

To purchase albums or sheet music, or for more information, visit www.christophertin.com.

Premiered at Carnegie Hall on October 19th, 2009. Featuring footage from the Civilization series, courtesy of Firaxis and 2K Games. Directed by Brooke Hanson (www.brookephanson.com).
-snip-
Here's information about the Civilization video game:
"Sid Meier's Civilization is a turn-based "4X"-type strategy video game created by Sid Meier and Bruce Shelley for MicroProse in 1991.[3][4] The game's objective is to "Build an empire to stand the test of time": it begins in 4000 BC and the players attempt to expand and develop their empires through the ages from the ancient era until modern and near-future times. It is also known simply as Civilization, Civilization I, or abbreviated to Civ or Civ I."...https://en.wikipedia.org/wiki/Civilization_(video_game)

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Example #2: Baba Yetu - Gospel Choir in Dar es Salaam, Tanzania



AfricanSolarRise Uploaded on Feb 16, 2011

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Example #3: Baba Yetu - Peter Hollens (Lyrics and Translation)



Music Lyrics. Published on Dec 13, 2014

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Example #4: 'Baba Yetu' in Africa (The Lord's Prayer in Swahili) Members from BYU Men's Chorus (Christopher Tin)



BYU Men's Chorus Published on Mar 22, 2016
-snip-
"BYU" = Brigham Young University (Utah)

The soloist is Dan Hall.

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Example #5: Baba Yetu (The Lord's Prayer in Swahili)-Alex Boyé, BYU Men's Chorus & Philharmonic; Christopher Tin



Alex Boye Published on Mar 22, 2016
-snip-
Alex Boyé was born in the UK and is of Nigerian descent. He's now a United State citizen and is a Mormon convert who lives in Utah
-snip-
Commenter Yuki Togawa, 2016 and several other commenters posted the Swahili lyrics for "Baba yetu" as they are actually sung:

Baba yetu, yetu uliye
Mbinguni yetu, yetu, amina
Baba yetu, yetu, uliye
M jina lako e litukuzwe

Baba yetu, yetu uliye
Mbinguni yetu, yetu, amina
Baba yetu, yetu, uliye
M jina lako e litukuzwe

Utupe leo chakula chetu
Tunachohitaji utusamehe
Makosa yetu, hey
Kama nasi tunavyowasamehe
Waliotukosea, usitutie
Katika majaribu, lakini
Utuokoe, na yule, milele na milele

Baba yetu, yetu uliye
Mbinguni yetu, yetu, amina
Baba yetu, yetu, uliye
M jina lako e litukuzwe

Baba yetu, yetu uliye
Mbinguni yetu, yetu, amina
Baba yetu, yetu, uliye
M jina lako e litukuzwe

Ufalme wako ufike utakalo
Lifanyike duniani kama mbinguni, amina

Baba yetu, yetu uliye
Mbinguni yetu, yetu, amina
Baba yetu, yetu, uliye
M jina lako e litukuzwe

Baba yetu, yetu uliye
Mbinguni yetu, yetu, amina
Baba yetu, yetu, uliye
M jina lako e litukuzwe

Utupe leo chakula chetu
Tunachohitaji utusamehe
Makosa yetu, hey
Kama nasi tunavyowasamehe
Waliotukosea, usitutie
Katika majaribu, lakini
Utuokoe na yule msiba milele

Baba yetu, yetu, uliye (Yetu, amina)
M jina lako e litukuzwe (Baba yetu)

Baba yetu, yetu, uliye (Yetu, amina)
M jina lako e litukuzwe (Baba yetu)

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Visitor comments are welcome.

Why It's Offensive To Use "The" In Front Of The Name Of A Demographic Population

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Edited by Azizi Powell

On June 15, 2016 Donald Trump, the presumptive Republican candidate for President of the United States, used the phrase "the gays" several times in a speech. Trump said: "Ask the gays what they think and what they do, in, not only Saudi Arabia, but many of these countries, and then you tell me — who’s your friend, Donald Trump or Hillary Clinton?”

Donald Trump on the gays, Atlanta GA, 06-15-16



Ryan Williams Published on Jun 15, 2016
-snip-
Donald Trump's suggestion that people should "ask the gays" caused that phrase to trend on twitter.
https://twitter.com/hashtag/AskTheGays?src=hash&ref_src=twsrc%5Etfw is full of tweets, Gifs, and vines trolling Trump and letting him and others know in no uncertain terms that few people in Gay communities are his friend.

While a number of examples from that twitter page* are worthy of folkloric documentation-and I'm sure someone is documenting those tweets-I'm most interested in preserving selected online comments that focus on the offensiveness of Donald Trump's phrase "the gays".

This post presents some comments from two articles on that subject.

Addendum #1 to this post quotes selected comments from a 2004 discussion about the use of the term "the blacks". That Addendum also includes my brief comment about why I think the use of "the" in front of the name of a demographic population is offensive.

Update: June 16, 2016 3:37 PM - Addendum #2: excerpts from The New Yorker article "Trump's Unrecongnizable America" by Benjamin Wallace-Wells
-snip-
*Warning: Many of the tweets and gifs etc. on #askthegays contain profanity.

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The content of this post is presented for folkloric, cultural, and educational purposes.

All copyrights remain with their owners.

Thanks to all those who are quoted in this post.

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COMMENTS FROM ONLINE ARTICLES
These articles are given in no particular order. I've numbered them and their comments for referencing purposes only.

Article #1:
http://www.rawstory.com/2016/06/donald-trump-flippantly-says-askthegays-only-to-get-roasted-on-twitter/ Donald Trump flippantly says #AskTheGays — only to get roasted on Twitter
by Arturo Garcia, 15 JUN 2016
"Donald Trump’s attempt to paint himself as an ally to LGBT communities was rejected on Wednesday in the bluntest terms possible thanks to the #AskTheGays tag."
-snip-
Selected comments from that article [All comments are from June 15, 2016]:
1. gop lies in harmony
"Who talks like that? The gays, the blacks, the Mexicans. Go the f___k* away, The Drumpf!"
-snip-
This word was fully spelled out in this comment.

**
Reply
2. Ramtamtam
"Who talks like that? The morons. Ask the morons."

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Reply
3. Brianna Amoré
"Who talks like that? The racists, that's who."

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4. hipichick7
"Who refers to gay people by "the gays"? I have never heard of anyone other than tRump speak in that manner."

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Reply
5. gallbladder
"I was just wondering if Trump has ever referred to Caucasians as "the whites?" If not, it would solidify more than a few suggestions where his bigotry, xenophobia, and sexism are concerned."

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Reply
6. Suzan Sarasin
"The gays, the blacks, the hispanics."

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Reply
7. MarieB
"Make that the Mexicans."

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Reply
8. Suzan Sarasin
"O that's right. He like the Hispanics, it is the Mexicans that are the rapists."

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Reply
9. Ranina
"As I recall, his first wife referred to him as "The Donald" - just another icky affectation I guess."

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10. ColeYote
"Yeah, calling us "the gays" isn't going to win many of us over to your cause. And, good news, we reportedly support Donald Trump even less than the last two Republican candidates. And, like, not even a little less, McCain had 28%, Romney had 22%, Trumpkinhead is looking at 16%."

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Reply
11. Sam202
"I question the sanity of that 16%, too. :D"

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12. stingray68
"Interesting piece by Benjamin Wallace-Wells of the New Yorker, noting that Trump's "ethnic essentialism," referring to people by collective group labels, is a leftover from 1980s NYC, specifically his dealings in the real estate market, presumably from such usages as "the gays are moving into Chelsea.""
-snip-
Thanks, stingray68 for alerting me to this article. I've included an excerpt of that article in Addendum #2 given below.

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Article #2
https://www.buzzfeed.com/skarlan/the-gays-tm?utm_term=.vw426Gr4z#.wtb3ay2oN
'Trump Told People To “Ask The Gays”, And The Gays Had Answers-Tweets, actually'
by Sarah Karlan, posted on Jun. 15, 2016, at 4:58 p.m.
"During a speech at the Fox Theatre in Atlanta on Wednesday, Donald Trump told supporters to “ask the gays” if he was an LGBT-friendly candidate.
"Ask the gays what they think and what they do in not only Saudi Arabia, but many of these countries, and then you tell me who’s your friend: Donald Trump or Hillary Clinton?” Trump said during the rally"

The hypothetical question soon hit Twitter, where “The Gays” had so many answers, they were trending...

Gay Twitter assembled — with GIFs...

The Gays came, The Gays saw, The Gays trolled...

Twitter users then answered the “question” in no uncertain terms..."
-snip-
Selected comments from this article: [All these comments are from June 15, 2016
1. Flora Quint
"Ive noticed Drumpf tends to put a "the" infront of a demographic that he knows doesn't support him. The gays, the Hispanics, the Muslims, the blacks. I don't know how to explain it but there is something very odd to me about referring to people like that."

**
2. Laura Sch
"The women"

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3. Carlos Aguilar, · Oakland, California
"He talks like an old white person "the" gays "the" Mexicans "the" Blacks. "

Yo Trump stop talking to us like we're the help!"

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4. Cat Crandall
"He really does though. He reminds me of my aunt's third husband. Dude's all nice and grandfatherly, and then he starts going odd on "the eye-talians" and straight on through, not sparing anyone."

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ADDENDUM #1
From http://ask.metafilter.com/10648/What-was-so-offensive-about-the-blacks
What was so offensive about "the blacks"?

[Most of these comments are from October 3, 2004. The last comment that is quoted is from October 4, 2004.]

1. posted by yalestar to Society & Culture (47 answers total)
"Oddball semantics question: Yesterday my wife and her mother were talking about chutney for some reason. Her mother remarked that she always thought that chutney was something that "the blacks" ate. Setting aside the fact that chutney is an Indian thing, what is so distasteful about mom-in-law's choice of words?

Now I've never known mom-in-law to espouse any particularly racist points of view before, and I don't think any were intended here. But the wife and I were both caught off guard by it, and are also finding ourselves pretty fascinated at the semantics at play here. For example, I don't think I would have given it a second thought if mom-in-law had said "the Greeks" or "the Swedes." But for some reason, hearing her say "the blacks" was very cringe-inducing.

So, what's the deal here? Why does saying "the blacks" sound so blunt and wrong? Or are we just reading too much into some colloquialism from yesteryear (mom-in-law grew up in rural Nebraska)?

**
2. posted by coelecanth
"My theory is that it would be arrogant to presume to speak for all Greeks everywhere. When you say "the Greeks" there's some implicit boundary to the generalization: maybe you mean "the Greeks" to be Greek citizens generally. In this case the boundary is people actually living in Greece. Maybe you mean the Greeks who live in the neighborhood up the street. Maybe you mean the ancient Greeks. In all cases there's an implicit limit to your generalization.

When your mother in law says "the blacks" there is no way for you to implicitly limit the generalization. It sounds as if she's speaking about all black people everywhere, or can't be bothered to make any finer distinction. To your ear it sounds as if she's implying that skin color determines taste. If that sounds racist to you, it should. Your mother-in-law may not actually be a racist but she's saying something that sounds that way."

**
3. posted by casarkos
"Why is there a "the" in front of the nationality at all? "...something blacks/Japanese/Turks eat" seems to convey the same meaning perfectly well."

**
4. posted by dame
"To me it has something to do with the "the"—it seems to block off very squarely a group of others as Other. It has an air of "those people" to it; it implies a monolithic block of Not Us.

For that reason, I wouldn't say "the Jews" either; I'd say gefilte fish is a Jewish food or Jews eat gefilte fish. Likewise I'd say sushi is eaten by Japanese people.

Does that make sense?"

**
5. posted by falconred
"Agreed, the "The" for whatever reason is only used by people who see themselves as different from the group mentioned. The way you hear conservative christians talk about "the gays", etc."

**
6. jessamyn
"I think it has to do with using one characteristic of a person [in this case race] to sort of stand in for the person or actually all people from the race. The lit. term for this is metonymy, or that's what I think of. So, instead of saying "black people" which is a noun followed preceded by a modifier, you are taking the modifier and using it to stand in for the noun, in a way saying "this noun can be reduced to one adjective". When I was going to college in the PC heydey one of the things that was put forward as a more appropriate way to discuss people from other races/cultures was to make sure that you noted somehow that they are people [general term that we all belong to] first, with the racial or cultural attribute also. So instead of saying "the blacks" you can say "black people" and it makes it a more human, personal and [in my opinion] appropriate way to discuss others, also less likely to be misconstrued. "Turkish people" and "Jewish people" as phrases do not have the barb potential that Turks or Jews do. Whether or not her assertion about chutney was or was not accurate, this is the crux of why it sounds weird to me."

**
7.posted by yalestar
..."I agree that it's defintely the "the". I like that thing that jessamyn laid out especially: there's something very subtle yet eminently less blunt about saying "black people" instead of "the blacks." Not that ascribing some trait to all people is ever really a good idea, but from a semantics standpoint, one is definitely better than the other.

It also occurs to me that the phrase "the blacks" kinda smacks of a time when most of the US referred to a whole race of people as if their presence amounted to some sort of national crisis, e.g. "the negro problem."

**
8. posted by nthdegx
..."The blacks" is such a ridiculously general phrase that any individual attribute assigned can only be ridiculously and offensively inaccurate."

****
My comment about why it's offensive to use "the" in front of the name of a demographic population:
Using "the" before the name of a demographic population indicates that you think that a diverse population is one homogeneous unit which thinks and acts the same. Furthermore, it appears to me that demographic populations which are referred to as "the ___ (i.e. "the blacks", "the gays", "the Muslims", "the Mexicans") are considered by mainstream Americans (i.e. White people) to be inferior to those who are using that reference.

Instead of "the" demographic population terms, I believe that it's preferable to use the specific population name plus the word "people" or "community" or better yet "communities". In doing so, you are confirming that you recognize that population as being diverse, and realize that what one member of that population doesn't represent all members of that population.

****
ADDENDUM #2
http://www.newyorker.com/news/benjamin-wallace-wells/trumps-unrecognizable-america
"Trump's Unrecongnizable America" by Benjamin Wallace-Wells, June 16, 2016
"The Muslims have to work with us,” Donald Trump said on Monday, in his speech responding to the slaughter of forty-nine people at Pulse, a gay night club in Orlando, by a twenty-nine-year-old Muslim-American security guard....

"Us versus them” has been Trump’s theme since the beginning of his candidacy. But the more often he applies it, the more slippery and opportunistic those categories seem....

In Trump’s speeches, lines of ethnic strife are always present but forever being rearranged—suddenly drawn, then erased, and then drawn again. The pattern shows an intellectual habit of Trump’s—ethnic essentialism, in which individuals are blurred out in favor of the groups to which they belong. Not Muslim-Americans, but “the Muslims.” Not African-Americans, but “the blacks.” (2011: “I’ve always had a great relationship with the blacks.”) This talk is something of a relic of the New York of the nineteen-eighties, from which Trump himself emerged, suffused with ethnic competition and fear. It was Trump’s sensibility as a real-estate executive of that era, whose managers marked “C” for colored on rental applications. These views incline a business executive and those around him to acts of discrimination and bias. They have an additional effect in a politician trying to make sense of human events: they nudge him toward seeing the entire group as responsible, and blind him to the individual."...

****
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Visitor comments are welcome.

Sarafina (1992 Movie About The Soweto Uprising) - The Funeral Songs

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Edited by Azizi Powell

This post provides information about the Soweto Uprising (June 16, 1976) and information about the 1992 South African movie Sarafina.

This post also showcases several songs from that movie that were sung during the funeral scene. Selected comments from this YouTube video's discussion thread are also included in this post. Brief explanatory comments are included with some of these comments.

The content of this post is presented for historical, cultural, inspirational, and aesthetic purposes.

All copyrights remain with their owners.

Thanks to all the students who were involved in what is now known as the Soweto Uprising. RIP to those who lost their lives in that struggle for freedom or who have since passed on.

Thanks also to Mbongeni Ngema, Stanley Myers, and Hugh Masekela who were responsible for the music in the Sarafina movie. Thanks to the actors and singers in this movie, and all who are associated with that movie. Thanks to all those who are quoted in this post. And thanks to the publisher of this video on YouTube.

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INFORMATION ABOUT THE SOWETO UPRISING
From https://en.wikipedia.org/wiki/Sarafina!_(film)
"Sarafina! is a 1992 South African film starring Leleti Khumalo, Whoopi Goldberg, Miriam Makeba, John Kani and Tertius Meintjies.

Plot
The plot centres on students involved in the Soweto Riots, in opposition to the implementation of Afrikaans as the language of instruction in schools....

Production
The film was shot on location in Soweto and Johannesburg, South Africa. Darrell Roodt directed, with the script by Mbongeni Ngema and William Nicholson. Leleti Khumalo reprised her role as Sarafina, with Whoopi Goldberg as Mary Masombuka and Miriam Makeba as Angelina. Companies involved included the British Broadcasting Corporation. In the United States, the MPAA, rated the film PG-13 for scenes of apartheid-driven violence. The extended version, released in 1993, was rated R for strong scenes of violence. For Whoopi Goldberg, this was a project she was determined to be a part of, and convinced the executives at Disney that if they agreed to make this film, she would agree to reprise her role as Dolores Van Cartier in Sister Act 2: Back In The Habit, which Disney was very keen to make since the original had brought in many millions worldwide."...

***
SHOWCASE VIDEO: sarafina.the funeral song



sintiana Uploaded on Mar 24, 2010

Apartheid story and musical

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SELECTED COMMENTS FROM THIS VIDEO'S VIEWER DISCUSSION THREAD
With the exception of the transcription of the pastor's speech, these comments are given in chronological order with the oldest published comment given first, except for responses. However, these comments may not be in consecutive order.

I've assigned numbers to these comments for referencing purpose only

Transcription of the pastor's speech:
1. kanakaseoful, 2011
"They fear you because you are young they fear you because you are the future, how fearful they must be that they shoot you children? How powerful you must be, that they fear you so much? You are powerful because you are the generation that will be FREE the violence, the beatings, the torture the killings all this is the best pain of our freedom Nation, please God may I live to see it, but if I don’t I see it now on your faces, like the light of the rising sun and"

**
2. kanakaseoful, 2011
"cont...My heart flips within me as if I too was young again, and I know Oh yes I know, FREEDOM IS COMING TOMORROW..May our children rest in peace, ashes to ashes, dust to dust."

****
2010
3. 051495
EVERYTIME I hear this, EVERY time I see this, I get chills, and I feel the tense atmosphere of the apartheid struggle. at one point when I was younger I remember always crying and being overcome by the emotion of this scene. I'm congolese but I feel for my african brothers and sisters. I'm grateful for people like Nelson Mandela because God has blessed them to live against injustice and pain like this.

**
4. 00Crazyness
"RIP to all those children that lost their lives in the soweto uprising, I pray and hope that they are granted access to heaven and I wish all their families the best in life. This is so touching and sad to think what our beautiful motherland has been through, all the blood shed, disease and suffering of our people, it makes me so teary but we will rise. All you africans doing good, help other africans that are not and dont forget your people back home!"

**
5. vaheasiolaa
"ive been trying to search this song for a really long time now....thank you so much for posting it up.........this song always brings me to tears.........R.I.P 2 all africans that died 4 PEACE..........

XO

Wow. Thank you for posting this video."

**
6. Venus Soleil-Stardust
"This movie rips pain and tears from my soul....the song is the most painful song I have ever heard, it touches me sooo deeply....LOVE THE MOVIE...anyone knows the name of the song?????"

****
2011
7. salina awino
"am so proud to be african.....wen i look at what our ancestors had to go thru to gain freedom it just hurts.....respect to them!!!!!"

**
8. Rita Panariello
"somone can tell me whtat are they saying in zulu lanuage???"

**
Reply
9. Sibulele Mjali
"lol its Xhosa, not Zulu :) and they are singing: "ndihlupheke ndinjena, ndizilahlela kuweBaba!" which means..."troubled as I am, I throw myself unto you Father" :) And the girl at the end with the pipes is singing: "Oh Nkosi yami" which means "Oh My Lord" :)"
-snip-
"pipes" = powerful voice

**
10. Sibulele Mjali
"ndihlupheke ndijejeje...ndizilahlela kuwe Baba! <3 Eish...uWendy had some pipes!"

**

11. Nomsa Radebe
"RIP Wendy Mseleku"

**
12. mau sy
"dis movie just make think about myself and other african that could change africa and unite"

****
2012
13. nthabi shabangu
"how soon do we forget? I ask this to the youth of today my fellow brother's and sister's."

**
14. jenimah paul
"i can not imagntion the pain they went through every day to survoir and the pain they went through to get through the day."
-snip-
"survoir"= survive

**
15. RocknRollDina3 years ago
"May our children rest in peace" such a sad line. Beautiful singing and movie and people.

**
16. Nathan Pressley
"there is three songs,you know about the first song from what I said, The second song I think was compose just for the movie cause I can not find it any place. And the last song is Freedom is coming tomorrow.
-snip-
Nathan Pressley said that the title of the first song was "Lord Give Us Power".

**
17. Nathan Pressley
"The composer's name is Mbongeni Ngema,and you can buy the longer version from Amazon."

**
18. Sezz Roo
"does anyone know where i can get a hold of that song.. Rest In Love Matiba x"
-snip-
"Madiba"- Madiba: [muh-dee-buh] An affectionate name for former President Nelson Mandela, and the name of his clan.ttp://www.southafrica.info/travel/advice/saenglish.htm#.V2PoGJErLcs#ixzz4Bq1W64W8

Also, read this excerpt about names given to Nelson Mandela from http://www.telegraph.co.uk/news/worldnews/nelson-mandela/10501587/Nelson-Mandela-Madiba-Tata-whats-in-a-name.html
"What’s in a name? Nelson Rolihlahla Mandela is often known by other names...

"Madiba - the name of the clan of which Mandela is a member. A clan name is much more important than a surname as it refers to the ancestor from which a person is descended. Madiba was the name of a Thembu chief who ruled in the Transkei in the 18th century. It is considered very polite to use someone’s clan name.

Tata - in Xhosa, the language of the Madiba tribe, the word means “father”, but it is a term of endearment given to him by many South Africans regardless of their age."

**
Reply
19.. Sibulele Mjali, 2014
"It's not this particular version and it's about 11min long but the full song is called Give Us Power by Mbongeni Ngema. :) it's on Spotify if you have it xx"

**
20. Tshegofatso Makhafola
"The real title of the song is "Oh Lord, Give Us Power"

**
21. Nathan Pressley
"The composer's name is Mbongeni Ngema,and you can buy the longer version from Amazon."

****
2013
22. Frederick Silver
"Remember what they did!!!!always remember what they did"

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23. Muso Lenko
"We are proud of who we are today because of our fore bearers."

**
24. nels
"Sometimes things change only to remain the same.. cry beloved Africa for your children total freedom must still come!"

**
25. JesaStar
"Bless those who have fought their ENTIRE life for their basic human rights. Bless all of the righteous fighters... You fight in a worthy and amazingly essential way. Private in your strength and diversity, you are NOT alone. I am but one person, yet I represent thousands. I bow to you and your strength."

**
26. kenya
"RIP Tata Madiba.....Forever you are and will be a hero. Your legacy lives.....Forever Tata Madiba!!!!!!!!!!"

**
27. Tsholofelo Matsi
"wow.this brought tears to my eyes. RIP Tata. Freedom is here. and its all because of you and your friends oWalter Sisulu no Moses Mabida. South Africans, we are blessed for real. Lets not let our freedom slip through our hands. And as for Mbongeni Ngema, nobody else composes songs like you Madlokovu. May God continue to give you more and more creative juices."

**
28. Marlon van rooyen
"Joh to think people went through all of this for our generation . Don't have words"
-snip-
"yoh"– an expression of surprise e.g., "Yoh, that was rude""Yoh, you gave me a fright!", (Police-chief talking about the poor physique of his policemen) "They should look at our men and say "yoh!". https://en.wikipedia.org/wiki/List_of_South_African_slang_words
-snip-
My guess is that "yoh" is similar to the English word "wow".

**
29. Dawn Els
"extremely painful history, all the innocent that got killed, oh God it is painful to have lived those days and saw this happening...."

**
30. Sabelo Mzizi
"lala ngamandla Nelson Mandela!! Long live the ideals that you and the ancestors you have now joined have preached! Mayibuye i Africa!! Because of you and our ancestors our pride as Africans is endless!"

**
31. Nozipho Khumalo
"The Great elephant has fallen, Rest in peace uyemyem"

**
32. Seanokeng Lefebvre
"the best Musical out of Africa, about Africans, by Africans in South Africa during Apartheid. I love, I love, I love. Spirit!"

**
33. Njabulo Zikhali
"We Black South Africans are SAINT'S, we managed to forgive white people after all the HELL they made us go through in our own land. I hope one day they realise it and start appreciating...."

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Reply
34. Delicia d, 2015
"Brother even in America we went through hell with them but we are still moving only God will judge them"

****
2014
35. Nsovo Sambo
"Its sad that the song after the speech is not in the album... its so powerful..."

**
36. Andile copy007
"I HOPE AND WISH MANY YOUTH OF OUR MZANSI CAN BE STRONG LIKE YOUTH OF 1976"
-snip-
Mzansi – South Africa (uMzantsi in Xhosa means "south") https://en.wikipedia.org/wiki/List_of_South_African_slang_words

**
37. brian kamau
"Everytime a watch the movie a have this feeling that makes me proud to be an african...our fore fathers fought for our freedom n its a shame that most african leaders want that to go dwn the drain..."

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38. Ferdinand Bett
"a hash reminder of our colonial masters cruelity... we must protect our freedom.."

**
39. William Lock
"I watched this as a kid and loved the musical parts, I watched it recently as an adult and I understand the seriousness of the whole movie, overcoming oppression and how rich African history is. Sarafina is sooooo fine, when she pumps her fist I fall in love lol"

**
40. Thapelo Roberts
"Guys come on please either we talk about this movie song and it's characters or keep quite, I'm South African and ashamed of my fellow South Africans who did that to our fellow Africans but now seriously we can't bring that painfull situation in every topic we are having come on guys and I apologize on my country's behalf that, now let us watch and listen to these beautiful voices. God bless Africa."

****
2015
41. SEDI BOY
"RESPECT THOSE WHO SACRIFICED THEIR LIFE'S FOR WHAT YOU HAVE RIGHT NOW!!!!!!"

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42. Amina Nomfundo Timamu
"They fear you bcoz you are young.They fear you bcz you are the future oh God may I live to see this day but if I don't I see it clearly in your eyes......wow powerful words Pastor"

**
faizal020
43. "16 June today !!! Happy Youth Day"

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Hermann bokke
44. "I enjoyed watching sarafina video it's nd every year on African child day."

**
45. MVUYISI RAWU
"we appriciate the effort of students who tried to fyt fo us as current generation to have beta education bt even nw we r struggling to get proper education our president is Building houses of millions we r being shot by da police for protesting fo our education and we are tear gased... who do we blame nw da Apartheid regime bt it is no longer in existence bt we kip on referring to it... Zuma and his Anc failed us as tertiary students we say we want 0% fee increment"

**
46. Collective Learnings
"the song is so touching!! It was so so sad watching this movies long years ago, seeing South Africans oppressed in their own land. I love that Pastor said, "You are the future for this nation" that's powerful ...YES!!!Oh Thank God, they are free !"

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2016
47. Siva Kuli
"One of the best movies. They sing with so much emotions n you can feel the pain as they sing It's so real!!!"

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48. Mary Polline
"Something Happens Deep within when I listen to this song...God Bless Motherland..Africa!"

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49. Simba Livingston
"Tears fall from my eyes even now when I here this song"

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50. Samuel Juma
"ooooh so painfull they were really heroes."

**
51. Katlego Boitumelo Morake
"My heart is so grateful to those who faught for my rights they made me who I am todau"

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The South African Exclamation "Eish" (Definitions & Examples)

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Edited by Azizi Powell

I came across the word "eish" in three separate comments in the discussion thread for the video https://www.youtube.com/watch?v=NX2DKmu7nmY. Here are those comments:

1. Sibulele Mjali, 2011
"ndihlupheke ndijejeje...ndizilahlela kuwe Baba! Eish...Wendy had some pipes!"
-snip-
In the context of this sentence, "pipes" is an American slang term that means "a powerful singing voice."

**
2. sthembiso mishack, 2014
"eish during those hard times"

**
3. Sibulele Mjali, 2014
Eish...

"Ndihlupheke ndijena ndizilahlela Kuwe Baba!..."

Powerful words right there."
-snip-
That commenter wrote that "Ndihlupheke ndijena ndizilahlela Kuwe Baba!" are Xhosa words whose their English meaning is "troubled as I am, I throw myself unto you Father". For what it's worth, Google translate's results for those Xhosa words was ""I suffer like this and throw to you!"
-snip-
Those comments are included in this pancocojams post: http://pancocojams.blogspot.com/2016/06/sarafina-1992-movie-about-soweto.html Sarafina (1992 Movie About The Soweto Uprising) - The Funeral Songs
-snip-
Since I was unfamiliar with the word "eish", I decided to look it up. Here's what I found out about that word:
(These definitions are given in no particular order. I've assigned numbers to these definitions for referencing purposes only.)

Definition #1:
From http://www.theguardian.com/travel/2010/feb/26/south-africa-world-cup-slang South Africa World Cup Slang by Vivienne Hambly, 26 February 2010
"Drawing from 11 official languages - with English, isiZulu, isiXhosa and Afrikaans - being the most dominant, South Africa's slang reflects the country's diversity, history and the rapid socio-political change the nation has experienced since 1994. Here's how to make yourself understood when you visit. Let us know if you have any more of your own to add...

Eish (ay-sh). An isiZulu and isiXhosa expression good for everything from resignation, to exasperation, to pleasant surprise. "Eish! I can't believe they're playing so badly," or, "Eish! That goal was incredible. Think this could be our year.""

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Definition #2 & #3
From http://www.urbandictionary.com/define.php?term=eish
"eish

Used in South African English and Afrikaans to express exasperation or disbelief. The word was first transliterated from the Xhosa language to Afrikaans, and then into South African English.
"So, there's been ANOTHER power outage, hey, bru? Eish."

"Daar is petrol in Suid-Afrika??? Eish!"
#no way #really #is it #seriously #good grief"
by Cpl. Springbok November 11, 2007

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"Eish

A South African word derived from Xhosa, now used in all languages within South Africa and some neighbouring countries.

Eish is one of the reasons South Africa is so great, it can express anything from excitement to horror.

I will explain in the examples:

1. Excited
2. Horrified
3. Angry
4. Happy
5. Shocked
6. Accident

A) Taxi

B) Domestic worker
1.

"Hey, we're off to watch the latest blockbuster movie!"

"Eish!"
2.

"What's that behind you!"

"Eeeiiisshh!!!!!"
3.

"Um, not sure how to say this but I dropped your lamp and it shattered."

"Eish..."
4.

"We just won the Lotto!"

"Eish!"
5.

"Luke, I am your father"

"Eish."

6.

A) Driver: "Accidentttt.....!!!"

Passenger: "Eish!"

B) Domestic worker: "yoh, dropped a dish. Eish not again."
#eish #eaish #yoh #south africa #funny #africa #hsie"
by xX_Shox_Xx January 01, 2012
-snip-
"yoh"– an expression of surprise e.g., "Yoh, that was rude""Yoh, you gave me a fright!", (Police-chief talking about the poor physique of his policemen) "They should look at our men and say "yoh!". [from South African Slang Words Wikipedia page; link given below]

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Definition #4:
From http://www.trulysouthafrican.com/south-african-slang.php

Eish! (Pronounced 'aysh') - a phrase of exclamation eg. Eish! I am so tired

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Definition #5:
From https://en.wikipedia.org/wiki/List_of_South_African_slang_words

eish! - Wow! What? Expression of surprise. Of Bantu origin.

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Calypso Rose - Calypso Queen (videos, lyrics, & comments)

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dited by Azizi Powell

This post provides information about Trinidad & Tobagan Calypsonian Calypso Rose and showcases her song "Calypso Queen".

Selected comments from this YouTube video's discussion thread are also included in this post.

The content of this post is presented for cultural, entertainment, and aesthetic purposes.

All copyrights remain with their owners.

Thanks to Calypso Rose for her musical legacy. Thanks to all those who are quoted in this post and thanks to all those who are quoted in this post. And thanks to the publishers of these examples on YouTube.

Special thanks to the transcriber of this song as found in the subtitles for the example given below as Example #video given below as Example #1.

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INFORMATION ABOUT CALYPSO ROSE
From https://en.wikipedia.org/wiki/Calypso_Rose https://en.wikipedia.org/wiki/Calypso_Rose
"Calypso Rose (born 27 April 1940, Bethel Village, Tobago) is a calypsonian. She began writing songs at the age of 15,[1] turned professional in 1964[2] and has written more than 800 songs and recorded more than 20 albums.

Born Linda McCartha Monica Sandy-Lewis, her father was a leader with the Spiritual Shouter Baptists. Her family was very traditional and opposed her singing in Carnival Tents.[2] She composed her first Calypso in 1955 after seeing a man steal the spectacles off of a lady's face in the Croisée, San Juan. In the song, she advises Tobagonians to stay at home, because Trinidad was no place for them. Originally she used Crusoe Kid as her stage name, the name "Calypso Rose" was given to her by the Spoiler, and tent members Piggy and Spike.[2]

Travelling outside of Trinidad and Tobago for the first time in 1963, Rose covered the islands from Grenada to St. Thomas. She won the Calypso King contest and the Roadmarch in St. Thomas with her first recording, Cooperation. In 1966 she wrote the song "Fire in Me Wire", the first calypso ever sung two years running at the Trinidad carnival, in 1966 and 1967.[3]

In the mid-1970s, as well as dominating the race for the title of "Calypso Queen", a title she won five years running from 1972-76,[2] Rose had major hits with Constable Rose and Do Dem Back which became her first gold disc. She was the first female to win the Trinidad Road March competition in 1977 with her song "Gimme More Tempo". The following year she took the title again with "Come Leh We Jam". That same year, she won the competition, the first time a woman had received the award. The competition's title was changed to Calypso Monarch in her honour.[3]

Rose has lived in New York since 1983”...

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LYRICS- CALYPSO QUEEN
(as sung by Calypso Rose)

They say that I reign* too long
Forgetting that my constitution is strong.
Instead of respecting my long long reign
They making plot to take down my name.
I’ve been breaking down walls.
Ever since I was small.
They could stand up strong and tall
Like a wrecking ball I could knock them down.
They say that I reign* too long
Forgetting that my constitution is strong.
Instead of respecting my long long reign
They making plot to take down my name.

The one and only Calypso Queen
No man alive or dead
Could come and take the crown off my head.

[instrumental]

Them foolish and petty men
I don’t worry about them.
They been trying to take me down
But till then I retain my* crown
They say that I reigning too long
Forgetting that my constitution is strong.
Instead of respecting my long long reign
They making plot to take down my name.

They used to call me small island girl.
And now I travel the world.
Anywhere they go they know.
I am Calypso Rose, Queen of Calypso.

[Instrumental]

I am the daughter of a warrior.
No time to rest or retire.
Others have come and gone.
But Calypso Rose is still singing on.

They say that I reigning too long
Forgetting that my constitution is strong.
Instead of respecting my long long reign
They making plot to take down my name.

[Instrumental]
[video clip of interview:
Calypso Rose speaking. “He said “Nah nah nah. Nah.*** We are going to change your name from today.
We are going to call you “Calypso Rose”. Which means rose is the mother of all flowers”.

-snip-
*In the video she sings “I’m reigning”

** In the video she sings “the crown”.

***"nah" = no

Source: subtitles in https://www.youtube.com/watch?v=pRwfpMD7F9k [given as Example #1 below]

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SHOWCASE EXAMPLES
Example #1: Calypso Rose Calypso Queen Lyrics Video



Island Select, Published on Mar 21, 2016

Calypso Rose Calypso Queen Lyrics Video

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Example #2: Calypso Rose - Calypso Queen (Official Video)



Calypso Rose, Published on May 19, 2016

Calypso Rose new Album ‘Far From Home’ available on May 27th here : http://po.st/CalypsoRoseFFHome
-snip-
Selected comments from this video's viewer discussion thread:

Dominique Keller, June 2016
"Surnommée la Miriam Makeba des Caraïbes, Linda McCartha Monica Sandy-Lewis, aka Calypso Rose, incarne depuis 1955 à Trinidad & Tobago la légende du calypso, dont cette énergique mamie de 76 printemps amadoue les rythmes chaloupés, nés entre Afrique, Venezuela et Caraïbes, pour stigmatiser injustice sociale et violences conjugales, et instiller la joie au cœur, à l'instar d'un dernier album (Far From Home, 03/06) signé avec Manu Chao, et promis à être beaucoup, beaucoup dansé cet été."
-snip-
Google translate from French to English:
"Dubbed the Miriam Makeba Caribbean Linda McCartha Monica Sandy Lewis, aka Calypso Rose embodies since 1955 in Trinidad & Tobago legend calypso, which this energetic grandmother of 76 spring coaxes the swaying rhythms, born between Africa, Venezuela and the Caribbean, to stigmatize social injustice and domestic violence, and instill the joy in the heart, like a new album (far from Home, 03/06) signed with Manu Chao, and promised to be much, much dancing this summer."

**
Mike Andrews, June 2016
"Congratulations to Her Majesty..the one and only Calypso Queen, and to all the musicians and production team on this project. Beautiful music. Proud to see Rose still blooming."

**
Christian Godart, June 2016
"Exceptionnelle qui dit mieux ? Et si on dansait ? Calypso Rose c'est aussi une véritable parade musicale caribéenne, avec de nombreux changements de rythmes. Calypso classique, ska, soca, ragga, chants de paix et toujours des paroles engagées pour défendre la condition de la femme et dénoncer les injustices sociales. Mille bravos, j'adore !! Maryanna Chanteuse.."
-snip-
Google translate from French to English
"Exceptional who says better? Shall we Dance ? Calypso Rose is also a true Caribbean musical parade, with many changes of rhythm. classic calypso, ska, soca, reggae, peace songs and lyrics always committed to defend the status of women and denounce social injustices. Mille bravos, I love !! Maryanna Chanteuse.."

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Visitor comments are welcome.

Trouble Funk - Pump Me Up (information, videos, lyrics, & explanatory lyric notes)

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Edited by Azizi Powell

This post showcases two examples of the 1982 Go Go music record "Pump Me Up" by Trouble Funk. Information about the band "Trouble Funk" and its hit record "Pump Me Up" is also included in this post along with that song's lyrics and some explanatory notes about those lyrics.

The content of this post is presented for cultural, entertainment, and aesthetic purposes.

All copyrights remain with their owners.

Thanks to Trouble Funk for their musical legacy. Thanks to all those who are quoted in this post and Thanks to the publishers of these examples on YouTube.

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INFORMATION ABOUT GO GO MUSIC AND THE BAND "TROUBLE FUNK"
From https://en.wikipedia.org/wiki/Go-go
"Go-go is a popular music subgenre associated with funk that originated in the Washington, D.C., area during the mid-1960s to late-1970s. It remains primarily popular in the area as a uniquely regional music style. A great number of bands contributed to the early evolution of the genre, but the Young Senators, Black Heat, and singer-guitarist Chuck Brown and the Soul Searchers are credited with having developed most of the hallmarks of the style.[1]

Inspired by artists such as the groups mentioned above, go-go is a blend of funk, rhythm and blues, and early hip-hop, with a focus on lo-fi percussion instruments and funk-style jamming in place of dance tracks, although some sampling is used. As such, it is primarily a dance hall music with an emphasis on live audience call and response. Go-go rhythms are also incorporated into street percussion...

In the mid-1960s, "go-go" was the word for a music club in the local African American community, as in the common phrase at the time going to a go-go popularized by a million-selling hit of the same name by The Miracles . Dancers could expect to hear the latest top 40 hits, as many as 20 at a time, performed by local funk, rhythm and blues bands, including Chuck Brown. In 1965 The Young Senators, later known as "The Emperors of Go-go", were formed and there began a fierce competition with Chuck Brown and Black Heat on the local club circuit, they later became known for their hit "Jungle".[5][6][7]...

Trouble Funk had its roots in an early 1970s Top-40 cover band called Trouble Band, then fronted by drummer, Emmett Nixon. With the inclusion of Robert 'Dyke' Reed (keyboards, guitar, vocals), Taylor Reed (trumpet, vocals), James Avery (keyboards, vocals), Teebone David (percussion), and Tony Fisher (bass, vocals), the band changed its name, and, in the late 1970s, after seeing the light at a gig they played with Chuck Brown, they, too, adopted the go-go beat. The band was signed to the Sugar Hill Records label in 1982 and recorded with Kurtis Blow. Trouble Funk recorded the go-go anthem "Hey, Fellas.""

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From https://en.wikipedia.org/wiki/Trouble_Funk
"Trouble Funk is an American R&B and funk band from Washington, DC. It helped to popularize that area's local funk subgenre known as go-go. Among the band's well-known songs are the go-go anthem "Hey, Fellas." They released several studio albums including Drop the Bomb, In Times of Trouble, Live, and Trouble Over Here, Trouble Over There (UK #54[1]), and two live albums, Trouble Funk - Straight Up Go-Go Style and Saturday Night Live. In 1982, they released a single "So Early In The Morning" on D.E.T.T Records, later reissued on diverse labels as 2.13.61 & Tuff City. Trouble Funk sometimes shared the stage with hardcore punk bands of the day such as Minor Threat and the Big Boys.

Trouble Funk's song "Pump Me Up" was sampled by many other artists, for example Dimple D's one-hit wonder "Sucker DJ," which went to #1 in Australia, Public Enemy's Fight The Power, Kurtis Blow If I Ruled The World and M.A.R.R.S. Pump Up The Volume. The song is also featured in the film Style Wars and on the fictional R&B radio station Wild Style in the game Grand Theft Auto: Vice City."...
-snip-
Another seldom acknowledged fact about Trouble Funk's 1982 song "Pump Me Up" is that it is the inspiration for the children's cheerleader cheers entitled "Pump It Up". A pancocojams post about those cheers will be published ASAP and that link will be added to this post.

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SHOWCASE EXAMPLES
Example #1: Trouble Funk - Pump Me Up (1982)



veewee Uploaded on Dec 10, 2007

from their album "Drop The Bomb"

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Example #2: Trouble Funk at Strathmore Pump Me Up! 1 of 3



Chip Py, Published on Jul 25, 2013

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LYRICS- PUMP ME UP
(as recorded by Trouble Funk]

(Pump, pump, pump, pump me up)

(Pump, pump, pump, pump me up)

(Pump, pump, pump, pump me up)
Like the man with the super 'S' on his cape
We're gonna jump to the funk
like we got no weight.

I'm DJ Rock and I can pass the test
Uh to get down the wit' the rappers
From the East to West
This party pleased, that party pleased
I'll pump them all with the greatest of ease
This is DJ Rock with the master beat
The boogie-oogie sound that moves your feet
Somebody say (Get up, get up)
Somebody say (Get up, get up)
You party good, you throwin' down
You complement this funky sound
The funk is here so you can groove
We want to make your body move
And that brother there, his name is Dyke
He's gonna hit you with the rest so you can boogie tonight

I say downtown shoppin' with some flashes in mind
Just listen here closely while I tell you my line
I'm slick Dyke can be very naughty
I'm known by the name sporty shorty
And when checkin' out the others that dress so mean
They put me in the mind of a Mr. Cardin
But Calvin Kline seems to come through
Until Yves St Laurent walks up to GQ
But that's not it, they still want more
So I send them down to Studio 54
Say Jordache, Bon’jour, Cassini, Sassoon,
I've got the jeans that make the tunes
Can you smile, in your style
with you're mouth, without
be cusin' with a big, because what can I do now?

Now you exit the store,
acting just like a jerk
But all he wants to see is your body work
(Work your body, work your body, work your body. Work your body)
(Work your body, work your body, work your body. Go all the way!)
(Work your body, work your body, work your body)
(Work your body, work your body, work, Pump, pump, pump, pump me up)

(Pump, pump, pump, pump me up)
Like Perry Mason gonna solve the case
You just listen to the sound of the funky bass
Like Little Boy Blue, come blow your horn

You're gonna boogie on-a down 'til the break of dawn
Like a party over here, a party over there
We got a party all in this atmosphere
You get wiggle your neck and stomp your feet
and boogie on down to da' funky beat
Well they call me Dick and that's my name
And funkin' around, it is my game
So funker's here da' thing you've got to have what it takes
And if you can't funk then those are the breaks
So "L's" are for squares you'd better get live
'Cos everyone's tryin' to get Funk-matized
And this is what you need and that's a fact
And with this you don't need no mac*-attack
So if you're out for lunch, just take a hunch
And boogie on down with the rest of the bunch
You should be bumpin' your behind all in the air
All over the where, just everywhere
And if you're on the dance floor and if you can't hang
Just sit on down and let us shake our thing
And if you still sittin' down and can't shake your rump, holler
(Pump, pump, pump, pump me up)
(Shake that thing, shake that thing, you gotta shake that thing)
You gotta
(Shake that thing, shake that thing, you gotta shake that thing)
Everybody go
(Shake that thing, shake that thing, you gotta shake that thing)
Pump it on up, pump it on up
(Shake that thing, shake that thing, you gotta shake that thing)

I'm a put you on down on the one
So we can all get together and have some fun
I'm teller here, an' I'm teller there
I'm tellin', I'm tellin' I'm tellin' you now
Like Einstein the master mind,
All the women thought a dat he was shy
Like Dr Jekyll and Mr Hyde
Well they never miss a beat, they are right on time
Like Fat Albert when he wanna eat
It takes a lot of funky food ta' get him outta his seat
When the gang is down at the junkyard dump
Fat Albert is eatin' to the rythm of the bump.
Like Tarzan and Jane they're dancin' to the beat
And Boy, and Cheata, they're stompin' their feet
And if you still sittin' down and can't get up, holler
(Pump, pump, pump, pump me up)

(Pump, pump, pump, pump me up)

(Pump, pump, pump, pump me up)

Source: http://www.songlyrics.com/trouble-funk/pump-me-up-lyrics/
-snip-
*The word "mack" is given here. That may be a typo as "mack" makes no sense and "mac attack" was a familiar phrase for having an intense desire for a MacDonald (fast food) hamburger or cheeseburger.

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SOME EXPLANATORY NOTES ABOUT THE LYRICS TO "PUMP ME UP"
Notes about these lyrics:
1."the man with the super 'S' on his cape = refers to the fictional character "Superman"
2."'ll pump them all with the greatest of ease" = "pump people up" means to get them excited, get them energized ("hyped"); "Pump me up" means "Get me excited" ("Get me hyped") [in this record] by the way you dance. "Pump me up" here probably also has a sexual connotation for men.
3. "when checkin' out the others that dress so mean" = observing others who dress really well in the latest fashions
4. "Mr. Cardin (Pierre Cardin), Calvin Kline, Yves St Laurent, Jordache, Bon’jour, Cassini, Sassoon" = brand names of luxury, expensive clothing & products [The singer is bragging by "dropping" the names of luxury brands]
5. "GQ" = considers itself and is largely considered to be "the definitive magazine for men's fashion and style news"
6. "Studio 54" = a world famous New York nightclub
7. "Perry Mason" = a fictional American television lawyer who wins all of his cases
8. "Little Boy Blue" = a character from Mother Goose nursery rhymes
9. "boogie on down" = dance
10. "da" = the
11."bumpin" = doing the R&B dance called "the bump" which is done by rhythmically hitting (bumping) your butt (also referred to as "behind" and "rump" in this song) next to your partner's butt.
12. "if you can't funk" = if you can't get funky (be hip, lose your inhibitions and dance to the music any way you want to)
13. "then those are the breaks" = a line from one of the earliest hit 1980's Rap song (Kurtis Blow's "These Are The Breaks"; in the context of Trouble Funk's song means "that's just how it is".
14. "taking an L" = falling down [on the ground] (from the phrase "getting lifted") [as per my daughter who remembered that slang term and gave another definition "getting "jacked up" or "messing up"
15."squares" = people who aren't hip (up to date with the latest street culture
16. "you'd better get live"= get hip (liven yourself up)
17. "you don't need no mac-attack" = You don't need to crave a McDonald hamburger or cheeseburger
18. "So if you're out for lunch" = if you don't understand
19. "just take a hunch" = something like "here's a clue"
20. "you can't hang" = you can't keep up with the other dancers
21. "let us shake our thing" = let us dance
22. "Einstein the master mind" = theoretical physicist Albert Einstein who developed the general theory of relativity
22. "Dr Jekyll and Mr Hyde" = fictional characters in an 1886 novel by Robert Louis Stevenson; "Jekyll and Hyde" [has come to] o mean a person who is vastly different in moral character from one situation to the next."https://en.wikipedia.org/wiki/Strange_Case_of_Dr_Jekyll_and_Mr_Hyde.
23. Fat Albert = fictitious heavyset Black boy who was featured in comedian Bill Cosby's memories of his childhood in Philadelphia, Pennsylvania
24.Tarzan, Jane, Boy, and Cheata"= fictional characters developed by novelist Edgar Rice Burroughs and portrayed in movies and television

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Syte Unseen - "Choices" (Christian A Cappella Song) video & lyrics)

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Edited by Azizi Powell

This post showcases a video of the Christian a cappella song "Choices" by the Washington, D.C. quintet Syte Unseen. A transcription of that song's lyrics is included in this post.

The content of this post is presented for religious, cultural, and aesthetic purposes.

All copyrights remain with their owners.

Thanks to for recording this song. Thanks to the publisher of this video on YouTube.
This post was requested by Gigi Erba. Thanks Gigi for alerting me to this group and this song. Thanks also to you and to katching MC for sharing your transcriptions of this song in that discussion section of that video. My transcription found below is contains minor corrections of those transcriptions.

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SHOWCASE EXAMPLE: Gospel Music by Syte Unseen of [Washington,] DC



Syte Unseen, Uploaded on Jan 29, 2010

This a capella song by Syte Unseen showcases the strength of gospel music when performed without musical instruments. [The link given for this group's website is no longer working]

....Syte Unseen is composed of five members, four tenors and one bass:

Robert "Steve the Hammer" Williams, Leonard "Bobby" Robinson, Anthony "Tony" Peacock, Edward Jackson Montgomery, and "Smiling" Swami White,

Syte Unseen is a professional a capella group, officially formed in February, 2007 when five male choir members of the Washington, DC-based Jubilee Majestic Concert Choir performed as the famed gospel group, The Five Blind Boys of Alabama during the Majestics' annual Black History Program, at THEARC in Washington, DC. After receiving high accolades for their renditions of the Five Blind Boys the members decided to form the five part harmony, a capella group that has performed throughout the Mid-Atlantic region.

Currently, Syte Unseen is finalizing work on its upcoming CD, Choices, which will be available Easter weekend, 2010.

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LYRICS:
(as sung by Syte Unseen)

Verse #1:
(Well)* when I was a young boy
My mama would say
"Some trust in Jesus every day, (Yes).
The choices of life will bring you to two paths
It's up to you.
Here's advice to remember on your way.

Chorus
Mama said:
Eeny, meeny, miny,moe (Oh yeah.)
("Why don't you") Catch the spirit of
the Holy Ghost.
Once He enters into you, my friend,
He'll be with you through thick and thin.
and He'll walk
All day.
And He'll talk
All night.
I focus steady on the guiding light.
Direct me, my Savior
Down the path that's right.

Verse #2
Now Moses had two paths.
One was Pharaoh's army.
And and the other was the storming raging sea. (Yeah).
Moses said "God I trust you,
For You never failed me yet,
It's up to You to choose which path I'll take.

(Moses said)

Chorus

Verse #3
Yeah there's Job Who had two paths
One his troubles and his risks to bear.
Well he'd curse God or stand on God's
word. (Yeah.)

Job said "Yea, though You slay me,
I will trust and believe that You'll choose
which path for me to take.

Chorus
-snip-
*I placed those words and other words in brackets because (based on my experience with Black religious music traditions), I think that these are interjections or beginning words that don't necessarily need to be sung.

This transcription doesn't include humming and other vocalizations by some of the members of this group. Additions and corrections are welcome.

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Information About "John The Conqueror" In African American Folk Culture

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Edited by Azizi Powell

This post provides information about the folk character "John The Conqueror" and John The Conqueror roots in African American folk culture. This post also showcases the Blues song "My John The Conqueror Root".

The content of this post is presented for folkloric, cultural, entertainment, and aesthetic purposes.

All copyrights remain with their owners.

Thanks to all those who are quoted in this post. Thanks also to Willie Dixon, composer and Muddy Waters, performer of the song "My John The Conqueror Root". Thanks also to the publisher of that song on YouTube.

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INFORMATION ABOUT "JOHN THE CONQUEROR" ROOT & FOLK CHARACTER
From http://www.luckymojo.com/johntheconqueror.html by catherine yronwode
"As an amulet, JOHN THE CONQUEROR ROOT has no equal. It is used for Drawing Luck, gaining Mastery, and Strengthening Male Nature. We make a dressing oil from chips of the root, and incorporate it into sachet powders, incense, and crystals for bath or floor wash. All our JOHN THE CONQUEROR supplies contain pieces of real root!"
-- The Lucky Mojo Curio Co. catalogue

"High John the Conqueror root is one of the staples of African-American folk magic. Its use in mojo hands is as ubiquitous as its qualities are varied, and its very name signifies power and prosperity to many.

Who was John the Conqueror and what is the root named after him? Ethnographers, especially those influenced by Zora Neale Hurston, say that he was a black slave whose life -- perhaps a real life that was embellished in the telling, perhaps a fictional life entirely imagined -- was an inspiration to slaves who wanted to rebel against their masters but could not do so openly. John, said to be the son of an African king, was in captivity, but he never became subservient, and his cleverness at tricking his master supplied many a story with a pointed moral. If he was a real being, he soon acquired some of the characteristics of mythical trickster figures like the Native American Coyote, the African-American Bre'r Rabbit, and the West African deity known variously as Elegua, Legba, and Eshu. He gave -- only to take away. He bet -- and never lost. He played dumb -- but he was never outsmarted. The reputation of High John is so great that, as recorded by the folklorist Harry Middleton Hyatt in the 1930s, just reciting the words "John over John" and "John the Conqueror" is a powerful spell of magical protection against being hoodooed."...

There are three roots named for John the Conqueror. Each is in a separate botanical family and has a different method of use.

HIGH JOHN THE CONQUEROR ROOT
High John the Conqueror is the most prized of the three John roots. When Willie Dixon sings in "Hootchie Cootchie Man" that he has "a John the Conqueroo," he means a John the Conqueror root -- the hard, woody tuber of Ipomoea jalapa, a member of the morning glory family, and a relative of the common sweet potato. Fresh John the Conqueror root has a unique, spicy fragrance, reminiscent of a combination of cherry-scented pipe tobacco, vetivert, cedarwood, cinnamon, allspice, nutmeg, and mace. Like many other ipomoeas, some of which are psychedelic, it is rich in alkaloids, but in magical practice, the root is not ingested, probably because it is an extremely powerful laxative. Instead it is used whole -- carried on the person as a pocket piece or as an ingredient in a mojo bag, especially one designed to draw money, bring luck at games of chance, or enhance personal sexual power....

DIXIE JOHN, SOUTHERN JOHN, LOW JOHN ROOT
Southern John or Dixie John Root (rarely called "The Conqueror") is the root of the common Wake-Robin or Trillium grandiflorum and related species. These spring-flowering members of the lily family have long been used medicinally, and among Euro-American herbalists, Low John is sold medicinally under the name Birth-Root or Beth-Root and used as an aid in childbirth and with menstrual cramps. However, in African-American folk magic, Low John is not ingested. It is carried on the person, usually for help in family matters and love. …

CHEWING JOHN, LITTLE JOHN, COURT CASE ROOT
The third John root is Chewing John, sometimes called Little John to Chew or Court Case Root. This is Alpina galanga, otherwise called Galangal. It is a member of the ginger family and is medicinally used as a stomachic and carminative. In African-American hoodoo practice, its pleasant gingery taste is part of its charm and, unlike High John Root or Low John Root, Chewing John Root is actually chewed and the juice swallowed. A typical spell prescribes its use in court case magic: Chew the root, swallow the juice and discretely spit the "cud" onto the courtroom floor before the judge walks in; he will decide the case in your favour...

WORKING WITH WHOLE JOHN THE CONQUEROR ROOTS
John the Conqueror roots are primarily "male" roots because they resemble the testicles of brown-skinned men. When carried as a lucky amulet, a man's root is always whole. No African American man i know with a family background in hoodoo practice would walk into my shop and buy a broken High John root, even if it was as big as a baby's head and cost two dollars!...

How did African slaves and their descendents come to believe that the root of a wild morning glory vine native to Mexico, Louisiana, and Florida was a powerful magical herb? The answer probably lies in the little-documented but widely-acknowledged contact between captive Africans and the Native Americans from whom they acquired local botanical knowledge.

Any intelligent herb doctor or shamanic healer who was transported to a new environment would seek out a list of regional plants whose uses corresponded to the ones with which he or she was familiar. Thus, it is only reasonable to assume that Ipomoea jalapa was the designated surrogate for a West African plant with similar magical or medical properties.

The Native Americas made use of various regional species of Ipomoea both as a laxative and for magic. To the Iroquois Indians, the plant was "Man Root" or "Man In the Earth" -- and men carried it while hunting to strengthen themselves and increase their endurance. It was even said that if a man rubbed his root before hitting another man in a fight, he could kill his opponent with one blow.

Because the character of the person or mythical figure called John the Conqueror partakes of the tricksterish and way-opening qualities of the orisha and the loa known variously as Elegua, Legba, and Eshu, it is not unreasonable to search for a hypothetical African fore-runner to John the Conquer root in the herbal folklore of Africa.

It may be that there are three John-roots in the African-American hoodoo tradition because each in its own way substituted for some part of an African root that incorporated diverse qualities. That is, an African root that could be chewed for male power was analogous to the Iroquois Man Root -- except that Man Root could not be chewed, so Chewing John was added to the retinue of John Roots to cover for that aspect of the African knowledge-base. Likewise the African root was used to help women in childbirth -- so the obvious substitution by Native shaman for this would be Birth Root or Dixie John.”...

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SHOWCASE EXAMPLE
Example #1: Muddy Waters - My John The Conqueror Root



IfYouAintGotNothingYouGotNothingToLoose Published on Nov 29, 2012
The mean Muddy Waters
-snip-
This song was first recorded in 1964.

Here's two comments from another sound file of this song https://www.youtube.com/watch?v=UOP61h6cAoQ
Chris Moran, 2014
"Personnel list from liner notes:
Muddy Waters – Composer, guitar, vocals
Buddy Guy – Guitar
Sammy Lawhorn – Guitar
James Madison – Guitar
Otis Spann – Harmonica, piano (***very funny! James Cotton was under contract to another label at the time. Spann & Cotton were buds, so Spann was listed as the harp man)
Francis Clay – Drums
Clifton James – Drums
S.P. Leary – Drums
Willie Dixon – Bass
Milton Rector – Bass
Johnny Temple – Composer
J.T. Brown – Clarinet, tenor saxophone"

**
Chris Moran, 2014
"Don't forget James Cotton on harp. He doesn't get a mention because he was under contract to another record company (probably Vanguard). Also J.T. Brown is listed on clarinet and tenor saxophone. Nothing like saxophone to evoke the feeling of a "folk singer," eh?"

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LYRICS: MY JOHN THE CONQUEROR ROOT
(Written by Willie Dixon & sung by Muddy Waters)

My pistol may snap, my mojo is frail
But i rub my root, my luck will never fail
When i rub my root, my John the Conquer root
Aww, you know there ain't nothin' she can do, Lord,
I rub my John the Conquer root

I was accused of murder in the first degree
The judge's wife cried, "Let the man go free!"
I was rubbin' my root, my John the Conquer root
Aww, you know there ain't nothin' she can do, Lord,
I rub my John the Conquer root

Oh, i can get in a game, don't have a dime,
All i have to do is rub my root, i win every time
When i rub my root, my John the Conquer root
Aww, you know there ain't nothin' she can do, Lord,
I rub my John the Conquer root


Source: http://www.lyricspond.com/artist-muddy-waters/lyrics-my-john-the-conqueror-root

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REFERENCES TO "JOHN THE CONQUEROR" ("JOHN THE CONQUEROO") IN OTHER BLUES SONGS
From http://pancocojams.blogspot.com/2012/10/muddy-waters-hoochie-coochie-man-video.html
Muddy Waters - "Hoochie Coochie Man"
"I got a black cat bone
I got a mojo too
I got the Johnny Concheroo
I'm gonna mess with you
I'm gonna make you girls
Lead me by my hand
Then the world will know
The hoochie coochie man
But you know I'm him
Everybody knows I'm him
Oh you know I'm the hoochie coochie man
Everybody knows I'm him

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From http://pancocojams.blogspot.com/2015/07/muddy-waters-mannish-boys-information.html
Muddy Waters - "Mannish Boy"
"I think I go down,
To old Kansas Stew
I'm gonna bring back my second cousin,
That little Johnny Cocheroo"
-snip-
My guess is that the African American children's game song "Johnny Cuckoo" is also based on the character John the Conqueror. Click http://pancocojams.blogspot.com/2012/02/five-traditional-african-american-game.html for a video of African American singing games that includes a performance of "Johnny Cuckoo".

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Child Support Rap Battle - Starrkeisha VS Cameron J (information, video, & comments)

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Edited by Azizi Powell

This is Part I of a three part series on "Starrkeisha" videos.

Part I showcases a November 2011 "Starrkeisha" video "Child Support Rap Battle - Starrkeisha VS Cameron J".

Part II showcases two videos of "The Starrkeisha Cheer Squad" (The "Perry" Cheer).

Part III features examples of comments that were purportedly posted by children in the discussion thread of one of several Starrkeisha videos. A video of "The Starrkeisha Choir - Formation! @TheKingOfWeird #BeyHive" is showcased in that post.

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The content of this post is presented for folkloric, cultural, and entertainment purposes.

All copyrights remain with their owners.

Thanks to Cameron J, the developer of the "Starrkeisha" character and the producer of this video. Thanks also to others associated with this video and thanks to all those who are quoted in this post.

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BACKGROUND INFORMATION ABOUT STARRKEISHA VIDEOS
"Starrkeisha" is a fictional character that was created by and performed by Cameron J for YouTube channel RandomStructureTV. Here's information about Cameron J is found on his Facebook page https://www.facebook.com/CameronJMusic:
"Cameron J: musician/Band
Members: Cameron J. Henderson
Genre: RNB, Jazz, Rock, Blues, Techno
Hometown: Oklahoma City, Oklahoma
http://www.YouTube.com/RandomStructureTV"
"Cameron J" is an African American male R&B, Jazz, Rock, Blues, Techno vocalist who writes and performs original music, and who also acts as a character based as himself and as a female impersonator in comedic skits that are aired on his YouTube channel, http://www.YouTube.com/RandomStructureTV. Cameron J is from Oklahoma City, Oklahoma. [The source for most of the information given above is from that RandomStructureTV website.]
-snip-
The earliest Starrkeisha video that I've come across was published on Nov 9, 2011. However, some comments in that video suggests that this isn't the first video that "stars" or features Starrkeisha.

Starrkeisha was conceptualized and is performed by African American male Cameron J. Starrkeisha is as a relatively young, "ratchet"* Black woman who is sassy, street smart, and creative- She raps, sings, and dances (especially twerking). In keeping with the caricatures of "ratchet" women, Starrkeisha is portrayed as wearing a short blue wig or weave, a blue jacket that is too short for her, and other "dumpster dump" clothes. In spite of her attire, Starrkeisha brags about how many brand name clothes and accessories she has.

In contrast with almost all characters that have been created by female impersonators, "Starrkeisha" has a mustache and a short beard. Since mustaches and beards aren't part of the description of "ratchet" women, I wonder if Starrkeisha is portrayed that way to add more comedic elements to those skits, and to emphasize that this character isn't real-although the situations she finds herself in and her responses to those situations could be real. That said, a lot of people who comment on discussion threads for Starrkeisha videos interact with and react to Starrkeisha and Cameron J as though they are both real. And as a result of Starrkeisha's mustache and beard, a lot of children who comment on those discussion threads don't understand that Cameron J is portraying Starrkeisha (and, sometimes, also himself) and are confused about whether "Starrkeisha" is male or female. Questions such as "Is she a boy? and statements like "She can't be pregnant 'cause she's a man" are found numerous times in the discussion threads that I read for these videos.

Starkeisha (also known as "Star" and "KiKi"), has at least two children. These children may have different fathers, although she claims that Cameron J is the father of one-or is it two- of them. The contentious relationship between Starrkeisha and Cameron J is the focus of many of the videos, including videos of Starrkeisha suing Cameron J for child support. In later videos, Cameron J doesn't appear in the skits as Starrkeisha's "baby daddy" and/or love interest. Instead, those comedy skits focus on some aspect of Black culture and features multiple "Starrkeisha" characters who look alike and are dressed alike but might have different motions. An example of this type of "Starrkeisha" comedy skit is 2016 "The Starrkeisha Cheer Squad (The "Pettty" Cheer) which is the focus of this post.

Many "Starrkeisha" videos have one million plus views. Commenters regularly praise these videos as being hilarious and having original songs and raps that have great beats and are as good or better than records that can be heard on the radio. I've only watched five "Starkeisha" videos to date and came across very few commenters who indicated that they disliked those videos because of their protrayal of a Black woman or Black women, or for any other reasons. (Note: As per my direct experience and as per a comment from one of those video's discussion threads), these videos don't contain profanity, violence, or sexually explicit content.)

Given the length of time that "Starrkeisha" videos have been published on YouTube, and given the large number of viewers for many of these videos, I'm surprised that I haven't found any online articles about Cameron J, or RandomStructureTV, or about Starrkeisha. For instance, neither Cameron J, nor RandomStructureTV, or Starrkeisha have a Wikipedia page. Also, to date, I've not come across any interviews with Cameron J or information about when and why he created the "Starrkeisha" character, and when the first "Starrkeisha" video was published on YouTube.

However, it seems to me that in addition to these videos' comedic value, and the fact that these videos provide opportunities for Cameron J to showcase his writing, acting, and composing skills & talents, the Starrkeisha videos provide opportunities to subtly and not so subtly illustrate problematic facets of African American culture as a means of encouraging a re-examination and rectification of those elements. In particular, I think that some Starrkeisha videos and the discussions that people engage in about those videos highlight the dysfunctional nature of values and interactions in some female/male relationships, especially within lower class and working class Black communities.

The values and interactions that are reflected in those relationships and their resulting problems won't be decreased or corrected by laughing, but presenting examples of those relationships albeit in comedy skits and the discussions that might occur as a result of those videos could be significant elements of the process of working through and working away from those dysfunctional relationships.

Additions and corrections to this analysis would be greatly appreciated.
-snip-
*"Ratchet" is an African American Vernacular English word that means the same as "ghetto" (a person from a low income neighborhood who looks and acts "trashy".

Here another definition of "ratchet"
ratchet
"A ghetto girl who is loud and obnoxious and constantly causing drama and usually trashy.
A ratchet girl would wear a sweat suit and talk like this: " o hell naw i know that bi&ch was not talking to my man I finna beat her ass, ooo she is so fake."
#scrappy #ghetto #trashy #poorly spoken #hood
by real things April 09, 2012
-snip-
Finna = a (mostly Southern originated) African American form of the term "fixing to" ("fixin' to), meaning "getting ready to"

****
COMMENTS ABOUT THE NAME "STARRKEISHA"
"Starrkeisha" is an contemporary (1960s on) African American originated female name that is a combination of the name "Star" and the name "Keisha" (pronounced KEY shah; KEE Shah).

"Star" is a rather familiar "status" female name. Since the 1970s, "Keisha" and its numerous spelling forms -with or without a prefix such as "LaKeisha"- have been relatively familiar names that have been given mostly but not exclusively to African American females. I believe that "Keisha" and its various similarly spelled forms are an Africanized form of the Hebrew female name "Kezia[h)". The earliest record that I could find for celebrities born with the name "Keisha" is from the the early 1960s.

In my admittedly informal study of "non-standard" (according to mainstream American culture) African American names from the 1980s to date, I've never come across any reference to a person (besides the fictional character) having the name "Starrkeisha" until I read this comment in the discussion thread for the November 2011 "Starrkeisha" video that's featured in this post:

Kimberley Trimble, 2012
"there's a lil girl et mii school name starkeashia"

https://www.youtube.com/watch?v=LFoZ0H4Cr7I"Child Support Rap Battle - Starrkeisha VS Cameron J". That video is showcased in Part I of this series.
-snip-
Click http://pancocojams.blogspot.com/2015/06/the-real-sources-of-female-name-keisha.html for Part I of a two part series on the name "Keisha".
-snip-
The fictional female character "Starrkeisha" shouldn't be confused with the real African American woman named Sharkeisha Boss Ass (later known as "Queen Sharkeisha") whose fame or notoriety started with a 2013 video of a profanity laced fight with another African American woman went viral on instagram and was later removed from that online site. That said, it's possible that the fictional character's name may have inspired the screen name "Sharkeisha".

****
SHOWCASE VIDEO: Child Support Rap Battle - Starrkeisha VS Cameron J



RandomStructureTV, Uploaded on Nov 9, 2011

Share this video! Sharing is caring!

Twitter: @TheKingOfWeird
-snip-
Number of views as of June 21, 2016 at P:35 PM - 1,114,671; Number of comments - 1,479

****
SELECTED COMMENTS FROM THIS VIDEO'S DISCUSSION THREAD
These comments are given in relative chronological order, with the oldest dated comments given first, except for responses. However, these comments may not be in consecutive order. The comments that are followed by [^] are quotes from the video. I'm particularly interested in those quotes, examples of African American Vernacular English, and comments about child support.

I've assigned numbers for referencing purposes only. I've added a few brief explanatory comments and other editorial comments after some of these quotes.

2011
1. Omar Afuni
"LMAO! I love Starrkeisha! So glad she's back, but home gurl still won't shave. She's asked for that child support MONTHS ago and there's still no baby bump LOL. We need to see her in labor soon!"

**
2. sexylove92102
""I'd slap the taste out cha mouth..BLAM!
But I need food in my house....HAM!" [^]
iHeart Starrkeisha and her head pat @ 1:08. lol

**
3. kikisyrup
"HAHA at 1:52 she pats her wig ^o^"
-snip-
Several people commented in this discussion thread about Starrkeisha patting her head while she talked. That kind of detail about African American culture is what authenticates this and other Starrkeisha videos. People who wear weaves (usually fake hair sewn, braided, or glued to their hair) often pat their head because their hair itches and patting helps to alleviate the itching. Read the comment below for more about head patting.

**
4. sweet1hospitality
"Maybe if you gave Starkeisha her child support she got get a jacket that fits and a good hair wash b/c her weave is itching waaaaay too much!!! <3 this though!!"

**

5. Krissy Tran
"how come no one will make him famous and make him a record deal?!like justin beiber
posted videos so why not cameron j?!?!?!!?!?!?!?!? I NEED TO KNOW"

**
6. Maraya Anae
"Lol. Why Every WEDNESDAY Is KeKe Talkin About Them Goin To Court!?! They Still Aint Go Yet. -_- I Did KeKe To Get Her ChildSUpport Money Soon Hunni Boo Boo Child! :)"
-snip-
The video publisher indicated that he would post new videos of Starrkeisha every Wednesday. "Keke" (pronounced Key Key) and "Star" are nicknames that the commenters use for Starrkeisha.

**
7. Angel Celise
"ohhhhh you such a lame dude can't belevie i got wit u wish i could take it back but that shhhh ain't possible YES FENDI PRANDA POLO GUCCI LOUI HALF OF YOUR PAY CHECK WILL BE MINE OHHHHHHHHHHHHHHHHHHHHHHHHHHHHIIIIIIIIIIIIEEEEEEEEEEEE [^] THOSE MY FAVORITE PARTS LOOOOOOOOOOOOL"

**
8.OnnasOnIt1902
"This is the truth. There is some crazy baby mommas out there !!! LIKE IF YOU KNOW WHAT I MEAN !!!"

**
9. JaLisa Hollingshed
"everybody hates chris but every loves and i mean LOVES cameron j
i do 2!!!!"
-snip-
"Everyone Hates Chris" is an African American television series.

**
10. liljayp38
"STARRKEISHAshe got swagg!"
-snip-
"Swagg" means "a high degree of self-confidence"

**
11. fizzy pop
"off the chain"
-snip-
This is another AAVE term that means "something which is done or (someone who does something) very very well". Another way of saying this is "off the hook".

****
2012
12. Joe R.
"Very original...nice job."

**
13. nor'nor britton
"starrkeisha my girl s to the h to the a to the rr to the k to the e to the I to the s to the h to the a
-snip-
Read my editorian comment below comment #30.

Also, notice that the commenter spelled Starrkeisha's name wrong in her or his rap.

**
14. twanmiller13
"You better pay yo child suppot or kiki gone get you no matter where ypu go she will always be with you"

**
15. Stephanie McClendon
"I love this video I swear it's on repeat!!!!!!!!!! xD"
-snip-
"On repeat" = the person repeatedly plays the video when it's over

**
16. iSwerveDomo
"Why Won't The Baby Come On And The Boys Keisha Been With..!!!Plus Every Time They Make A Vid Their Dishes Is In The Sink....CLEAN YUR DISHES DUDE"!"

**
17. MusicMistress79
"you think u so cute with your dumb truck swagg [^], Cameron J. said this to Sying Starrkeisha in the video."

**
18. iAm MiYaH
"- Fendi , Prada , Couch , Gucci , Louie...Half Of Your Pay-Check, Will Be Mine. Owie !!" [^]
-snip-
Starrkeisha names expensive product brands, bragging about what she will do with the money she hopes to get from Cameron J for child support.

**
19. Kimberley Trimble
"there's a lil girl et mii school name starkeashia"

**
20. Daejah Mccarter
"dat was fuuny yall b killing it"
-snip-
"killin it" means to do something extremely well.

Notice the "be __" grammatical format which is a characteristic of some forms of African American English.

**
21. msklove6
"Hoodrat! Ratchet"
-snip-
A "hoodrat" is a ratchet (ghetto) person. That word has nothing to do with actual "rats", except that rats are dirty, despised rodents who are often found around trash, and this is supposedly also descriptions for "ratchet" people. "Hood" is a clip of the word "neighborhood".

**
22. Ajah Nicole
"This the song for those men who dont pay child support"

**
2013
23. Temeka Howard
"This video is so funny n yal other videos starkisha why do u want to get with him any way he dnt like u n everyone know u is a boy ooo i got a cold ha ha"

**
24. ray long
"Both of u were beast"
-snip-
The AAVE (African American Vernacular English) term "beast" means "someone who does something very well".

**
25. Trinyte Woodard
"starrkeshia beat him but cameron was wrong when he said she always be looking ratchet"
-snip-
"Beat him" here refers to the commenter's opinion that Starrkeisha won that "rap battle".

**
26. Arionna Collick
"You go girl get your money"
-snip-
"Yo go girl" is an AAVE statement or an exclamation of support.

**
27. akkinduh
"ima slap the taster out ya mouth, bam
i need some food in my house, ham lol" [^}, except for the lol- laugh out loud abbreviation]

**
Reply
28. honesty barnett
"i swear i was finna say that lol..."
-snip-
"Finna" - AAVE form of "fixing to" which means "getting ready to" (do something or say something)

**
29. cece Charles
"Thx for making ghetto starrkeshia"

**
30. Megan Jelks
"This is soo funny!!!
Starrkeisha:You know who this is
And you know what I need
C to the h to the ild
Support
Cameron J:Omg..." [^]
-snip-
This rap format is very much like the one which was popularized by Jay Z in his 2001 hit Hip Hop record "Izzo/H.O.V.A." often referred to as "H to the Izzo"). "The song's lyrics "H to the izz-O, V to the izz-A" use the -izzle language code to spell out HOVA, which refers to a pseudonym given to himself ("Jayhova") for his self-proclaimed status as the god of MCs, a reference to Jehovah." Source: https://en.wikipedia.org/wiki/Izzo_(H.O.V.A.).

****
2014
31. Shawnna Holly
"She need to understand that baby is nott hiss lawd keep callin dat man for child support money cuz she is using it for her instead of them chilren"
-snip-
"Child support" is a court ordered amount of money that a parent (usually the father) is supposed to give to his or her child's parent or guardian.

**
32. lanya griffin
"Girl bye starrkeisha all you gotta do is go to court with him and be sad that you did not get yo child support."

**
33. Lakesexy Pager
"that was dope hun"
-snip-
"Dope" means "very very good". Another way of saying dope that is also found on this and other Starrkeisha discussion threads is "sick". "Ill" is another way of giving the same compliment.

**
34. Talia Lawton
"Wow this video was funny it has me laughing"

**
35. Dashaun Williams
"She is a boy"

**
36. Jada Paige
"This is funny why starrkish need her moeny she is a man starrkshise is a man starrkshise cannot have no baby"

**
37. Jayla Dancy1 year ago
She need to shave her face she look like a man

**
38. Pika TheSage
"u realize that's the same person right??

**
39. Pika TheSage
its sad cuz he talking like its a real person

**
40. Anitra Issac
"You are so right girl"

**
Reply
41. Anitra Issac
"Foreal!!!!"

**
Reply
42. Pika TheSage
"im a guy"

**
Reply
43. Anitra Issac
"Oh I'm sorry"

**
Reply
44. Pika TheSage
"We good"

**
45. Elaysia Moore
"She not gonna get dat money like StarrKeisha it ain't his baby and u need to act like a man"
-snip-
"You need to act like a man" was probably directed to Starrkeisha.

**
46. Desheila Latham
"You'll just hatten"

**
47. Darius Tate
" they need to stop hating on you"
-snip-
You are a hatter or you are hating are familiar saying from African American Vernacular English. "A hater" is a person who "hates on" (talks bad about, criticizes, "puts down") someone out of spite or jealousy.

**
48. ashanti hawkins
"Bye Falaecia"
-snip-
"Bye Felicia" is a popular saying that means "I'm not listening to anything else you have to say so you might as well leave. Two other currently popular ways of saying "Bye Felicia" are "You are dismissed" and "Girl bye."

**
49. Shamiya Sowell"
"She starkeisha you ratchet thats why he. Don't want you"

**
50. Sanita Stewert
"Omg I like starrkisha songs"

**
51. babe kids
"you can sing Cameron Starrkeisha can not sing"

**
52. thebizarre jessi1 year ago
"Who won?! Who's next?! You Decide!"

**
53. Nevaeh Gordon
"Is she gonna were different clothes cause that blue jacket is killing me"
-snip-
"Killing me" here means "causing me severe pain".

**
54. Keamber Pope
"For. One. Thing. She don't. Got no. Child. Why. He got. To. Pay
Child. Support"

**
55. Andreona Smith
"lol... she is so funny and she has 3D glasses on and they are cut out the lenses are i lovestarrkeisha she so funny" (This comment is followed by five smiley face emoticons.)

**
56. Jasmine Cooper
"Im dead so funny lol"
-snip-
The comment "I'm dead" is found numerous times in all of the discussion threads that I read for Starrkeisha videos. "Dead" here means "I'm dying of laughter".

**
57. babe kids
"lol, that mademy day"
-snip-
"made my"

**
58. Sameka Howard
"she only need money lol y cant she get a job"

**
59. Jamia Boyd1
"OMG CHILDSUPORT AGIAN

**
Reply
60. Jamia Boyd
"O MY GOD WILL SHE STOP TALKING ABOUT CHILD SUPPORT"

**
61. Ameriyah Mccray
"Girl bye stop begging that boy"

**
62. jj
"Starrkeishs if u won't to be a girl don't u think u should shave your berd"
-snip-
“won’t” here is probably a typo for “want”

**
63. Daisha Porter
"Starr go hard"
-snip-
"To go hard" is a compliment from African American Vernacular English. It means "to do something very well. "to do something to the fullest", "to put all of your energy into something, resulting in it being done well".

**
64. Andrea Reynolds
"starrkeisha is a man tell him/her to sit down with his gay behind"
-snip-
"Sit your behind down" is a familiar African American retort. "Gay" here is a putdown that indicates that the commenter believes that the actor/vocalist Cameron J is gay. There's no indication of that other than him acting as a female impersonation in these videos.

**
65. Lailah Moreno
"It sounds like she's paying for herself and not for her baby (and I know it's a guy it's obvious )"

**
66. Zachary Gleghorn
"Love the beat"
-snip-
This comment was written by numerous persons in the discussion threads for the five Starrkeisha videos that I've watched to date.

**
67. emma brown
"Girl boo go to court with him and take a test to see if it is his kid"
-snip-
In this context, "boo" is an affectionate term for a female or a male. "Boo" can also be a referent for a person's special Boyfriend or Girlfriend. The AAVE word "boo" rhymes with the word "you" although it comes from the word "beau", which is pronounced "boh".

**
68. AERIAL Brown
"Cameron that is your baby so stop tripping and pay the child support fool"
-snip-
"tripping"= acting foolish, perhaps from the saying "going on a wild goose chase"

****
2015
69. Kate Pierce
"As a mom who's kids dad pays child support that shit don't cover not even half of the cost of raising a child. ... and yeah after I buy everything for my children when I get the child support check he'll yeah I treat my self along with my kids. Their dad tried that sh&t and Luke the judge said he can order him to pay more like my bills and child care"
-snip-
*This word is fully spelled out in this comment.

**
70. Cieyrah Hill
I know he is so feed up with her calling him all the time.(followed by five smiley emoticons)
-snip-
"feed up"= "fed up" which means "very tired of"

**
71. Kendra Johnson
why are you asking him all that stuff do you really need all that stuff starrkeisha

**
72. Nakiesha Howell
"yall act like yall cant get an abortion"

**
73. Timnesha Hiwsrd
"she stay calling some one"
-snip-
“Stay” = constantly; always [adverb]

**
74. Rakieya Davis
"I know every word"

**
Reply
75. A Sad Lack of Buffalos
"I don't usually like rap. But that was hilarious."

**
Reply
76. Rakieya Davis
"The slap the taste out yo mouth blam but I need food in my house ham" [^]

**
Reply
77. Tiara Williams
"+Rakieya Davis so do i girl"

**
Reply
78. Tiara Williams
"+Rakieya Davis yo baby need dipers yo baby need wipes he need a pasifier he be cryin all night" [^]

**
Reply
79. Rakieya Davis
"Thanks every one I'm gonna get my check I just your money I don't need your respect" [^]

**
80. Isreal Best
She need to go on muary
-snip-
*This is one of several comments in this discussion thread and in other Starrkeisha discussion threads that suggested that Starrkeisha and Cameron J should go on the syndicated American television talk show "Maury Povich" (or suggested that Cameron J should make a video pretending that the couple went on that show).

Maury Povich shows often features women who are trying to find out whether a particular man is the biological father of her baby. Maury Povich pays for DNA testing and the results of given on air- often resulting in physical fights.

Another comment in this discussion thread suggested that Starrkeisha go on "Jerry Springer", a similar syndicated American television talk show.

**
81. Kamryn Rabb
"Can u make one when they go to court"
-snip-
A number of commenters wrote this. By "court", the commenters mean going in front of a judge to determine if Cameron is the father of Starrkeisha's child (or children) as she claims. The judge would base that decision on the results of a DNA test (for each child).

***
82. Mt. Theodore Alan
"Boy your flow is sweet. Beat and all, always on point. I know the work of a perfectionist."
-snip-
"Boy" is used a number of times in Starrkeisha videos as a referent for a Black man. This example was posted by a Black man (as indicated by his screen photo). However, it appears that a lot of the uses of "boy" for a Black man are from Black children. Because of the history of disrespecting Black males and not treating them as adults, African American have frowned upon the use of "boy" for a Black male teens and Black men. I wonder if this is changing.

In contrast, it was and is alright to use "girl" as an informal referent for Black females (except older Black women).

**
83. Nasir Gayle
"werid"

**
Reply
84. Shelby Johnson
"No its not"

**
85. John Williams
"Sharkeisha you are a man"

**
86. Tomekia Rogers
"she. just. want your. money. cuz. she. is. broke. she. just. want. your. money for. her. not. no. that. baby"

**
87. Tomekia Rogers
"that so. cool. Cameron. u. rap. better. than. starrikeish"

**
88. Jakeri Castille
"ima get my child support czz I need my rent paid." [^] (This quote is followed by three smiling face emoticons)

**
89. Noah Maloid
"starfish need to shut her ratchet mouth up
harshly!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!"

****
2016
90. Gbzb Bdhjd
"i love it she want ALL his money i wonder is that what every ghetto baby momma like"
-snip-
"Baby momma" is a familiar African American Vernacular English term. That term is a referent for women who have a baby outside of marriage. It may also be used by a male to refer to his baby's mother, ie. "She is my baby mama".

**
91. Jalissa Brown
"so was it his baby?"

**
92. Colleen Owens
"I will slap the taste out blam but I need food in my house ham say what u want ima get my check I just want ur money I don't need ur respect u won't get a dime after they run the test maybe we should go to court so we can put this to rest [^] yesb"

**
93. Rebekah Ludwig
"OMG baby momma drama"
-snip-
"Baby mama drama" is a familiar phrase that originated in AAVE.

**
94. Vernon Venters
"Starrkeashia ugly camron j is hot (with one surprised face emoticon)

**
95. Debra Twymon
"y u always looking rachit wit yo messed up wig and yo idibidy jacket" [^]

**
96. Taquain Bottoms
"Dump truck swag" [^] followed by (three smiley face emoticons)

**
97. shirley roman
"no lie this guy is so funny made my stress go away a bit lmfao"

**
98. Mckenzey Marshall
"say what you won't I'm gone get my check I just want your money I don't need your respect [^]

**
99. Marcell Bell
"you think u so cute with you donald trump swag"
-snip-
This is a folk processed form of a quote from Cameron J's rap. The actual saying was "dump truck" swag.

**
100. Haifaa Anoms
"that was so lit"
-snip-
Something being "lit" means it is very very good. "Lit" comes from the same AAVE compliment "family" as "hot", "smoking", "dynamite", "the bomb", "on fire" etc.

**
101. Contearia Donaldson
"is u star and your self"

**
Reply
102. Taniya Holmes
"that is impossible because how does he do 2 people at once"

**
103. Aleemah Ndour
"ooh u such a lame dude cant believe i got with u wish that i can take it back but that aint possible" [^]
-snip-
"Lame"= a person who isn't hip. (up to date with the latest urban street culture)

**
104. Ayanna Wardrick
"When we leave court u gone be looking real funny (followed by three smiley face emotions) I'll slapped the taste out your mouth blam! I need food in my house ham! You talkin bout me why you always looking ratchet and your messed up wig and your little bity jacket convo is irrelevant I don't need to have it you want my money no you can't have it (followed by seven smiley face emoticons) [^]

**
105. Jameisha McKinnis
"Why are you aking like that to starrkeisha boy"

**
Reply
106. It'smilaaa*
It's a joke chill (followed by one smiley face emoticon).
-snip-
"Chill" is a shortened form of "Chill out" which means "Relax", "Be calm".

****
Thanks for visiting pancocojams.

Visitor comments are welcome.

The Starrkeisha Cheer Squad (The "Petty" Cheer), information, videos, lyrics, & comments

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Edited by Azizi Powell

This is Part II of a three part series on "Starrkeisha" video.

This post showcases one video of "The Starrkeisha Cheer Squad" (The "Perry" Cheer). Selected comments from these examples are also featured in this post, as are the words to this cheer.

Click http://pancocojams.blogspot.com/2016/06/child-support-rap-battle-starrkeisha-vs.html for Part I of this series. Part I showcases a November 2011 "Starrkeisha" video "Child Support Rap Battle - Starrkeisha VS Cameron J".

Part III features examples of comments that were purportedly posted by children in the discussion thread of one of several Starrkeisha videos. A video of "The Starrkeisha Choir - Formation! @TheKingOfWeird #BeyHive" is showcased in that post.

****
The content of this post is presented for folkloric, cultural, and entertainment purposes. I selected this video to showcase out of all the others "Starrkeisha" videos because of my interest in documenting African American originated and African American influenced cheerleader cheers.

All copyrights remain with their owners.

Thanks to Cameron J, the developer of, the "Starrkeisha" character and the producer of this video. Thanks also to others associated with this video and thanks to all those who are quoted in this post.

****
INFORMATION ABOUT "STARRKEISHA"
Note: This is an excerpt of this section that is found in Part I of this series.
"Starrkeisha" is a fictional character that was created by and performed by Cameron J for YouTube channel RandomStructureTV. Here's information about Cameron J that is found on his Facebook page https://www.facebook.com/CameronJMusic:
"Cameron J: musician/Band
Members: Cameron J. Henderson
Genre: RNB, Jazz, Rock, Blues, Techno
Hometown: Oklahoma City, Oklahoma
http://www.YouTube.com/RandomStructureTV"
-snip-
The earliest Starrkeisha video that I've come across was published on Nov 9, 2011. However, some comments in that video suggests that this isn't the first video that "stars" or features Starrkeisha.

"Starrkeisha" is portrayed by African American male Cameron J as a relatively young "ratchet" (ghetto") Black woman who is sassy, street smart, and creative- She raps, sings, and dances (especially twerking). In keeping with the caricatures of "ratchet" women, Starrkeisha is portrayed as wearing a short blue wig or weave, a blue jacket that is too short for her, and other "dumpster dump" clothes. In spite of her attire, Starrkeisha brags about how many brand name clothes and accessories she has.

In contrast with almost all characters that have been created by female impersonators, "Starrkeisha" has a mustache and a short beard. Since mustaches and beards aren't part of the description of ratchet wome, I wonder if Starrkeisha is portrayed that way to add more comedic elements to those skits, and to emphasize that this character isn't real-although the situations she finds herself in and her responses to those situations could be real. That said, a lot of people who comment on discussion threads for Starrkeisha videos interact with and react to Starrkeisha and Cameron J as though they are both real. And as a result of Starrkeisha's mustache and beard, a lot of children who comment on those discussion threads don't understand that Cameron J is portraying Starrkeisha (and, sometimes, also himself) and are confused about whether "Starrkeisha" is male or female. Questions such as "Is she a boy? and statements like "She can't be pregnant 'cause she's a man" are found numerous times in the discussion threads that I read for these videos."...

Additions and corrections to this post would be greatly appreciated.

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CHEER LYRICS - THE PETTY CHEER
leader -Okay ladies, let's get in formation.
all - Gimme a P
Gimme a E
Gimme a T
Gimme a T
Gimme a Y
I'm petty all the time.

Gimme a P
Gimme a E
Gimme a T
Gimme a T
Gimme a Y
I'm petty all the time.

P E to the T T Y
I’m petty
All the time.

leader (soloist) - My name starkeisha
group- Yeah
leader - And I'm the best
group- Yeah
leader -You know I'm petty
I like to start some mess.

leader- Cause you don't like me
group -Yeah
But you don't want to get down.
group -Down
leader -You don't want to [start stuff [?]]
When Kiki come around.

Get down now.

all -P E to the T T Y
P E to the T T Y
I'm petty
Yeah Yeah
I'm petty.

P E to the T T Y
P E to the T T Y
P E to the T T Y
P E to the T T Y
leader- Okay ladies, let's get in formation.
all - P E to the T T Y
P E to the T T Y
leader- Okay ladies, let's get in formation.
all - I'm petty.
leader- Close up [?], suga, 'for you you get eliminated.
-snip-
A remix of R&B and Pop songs begins with a short beginning clip that I don't recognize.
Clips of songs in that remix include:
Work" - Rihanna
Work From Home - Fifth Harmony
Hello - Adele
Formation - Beyoncé
Pull over by Trina

(I'm not sure if I have them in order. Someone please help with this. Thanks!)

At the end of that remix the leader says "Work" and she and the other members of the squad say "I'm petty all the time."The video ends with the leader saying "Let's go, Pettys", which sounds like "Petty" could be their school's name, but the cheer's lyrics suggest otherwise.

I'm not certain about the "Close up" phrase in that last line. If it's the right transcription, then "Get flag" probably means the same things as "Get lost"; "Leave", Get out of here fast".

Additions and corrections are welcome.

The "Petty" cheer basically uses basically the same rhyming pattern as "Shabooya Roll Call" (except Starrkeisha chants two verses instead of giving someone else a turn). Click http://pancocojams.blogspot.com/2012/01/the-right-rhyming-pattern-for-shabooya.html for a pancocojams post about Shabooya Roll Call.


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SHOWCASE VIDEO: PETTY SONG - The Starrkeisha Cheer Squad! - @TheKingOfWeird



Randome Guye Published on Apr 3, 2016

...
ORIGINAL VIDEO: https://youtu.be/wn67XyvePOE
I DO NOT OWN THIS VIDEO
I JUST WANTED TO REPLAY THE SONG BUT THE BEGINNING AND THE END MESSED UP THE VIBE
ALL CREDIT GOES TO THE CREATOR;
https://www.twitter.com/TheKingOfWeird
https://www.Facebook.com/CameronJMusic
https://Instagram.com/CameronJHenderson
-snip-
Total number of views as of 11:30 AM June 22, 2016 - 2,521,887; Total number of comments: 963

Click https://www.youtube.com/watch?v=wn67XyvePOE&feature=youtu.be for the original YouTube video of the Starrkeisha Cheer Squad (The Petty Cheer". That video begins with the cheerleaders practicing their cheers and some back and forth comments between Starrkeisha, the rest of her cheerleading squad (who look like her but may do other actions), and the coach.* Like the publisher of the video given above, I decided to focus on the segment of the video that features the cheers.

*Here's an example of the back & forth comments:
"Starrkeisha: "no, y'all, let's do it again"
Other cheerleader: "Again?! i'm tired!"
Starrkeisha - "How?! All you did was jump."

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SELECTED COMMENTS FROM THIS VIDEO'S DISCUSSION THREAD
These comments are given in relative chronological order, with the oldest dated comments given first, except for responses. However, these comments may not be in consecutive order.

The comments that are followed by [^] are quotes from the video. I'm particularly interested in those quotes, and in examples of African American Vernacular English.

I've assigned numbers for referencing purposes only and I've added brief explanatory comments or other editorial comments for some of these comments.

April 2016
1. Mildred Corbett
"I wish my cheerleaders at my school cheers like that be cause that was so funny that every one would die so hard that they want to record it and watch it over and over again I love you starkeisha and do the ghetto version. That would have been even funnier if you do that and stop acting like a girl in real like and act funnier than Reggie couz if you know him he's funny but not that funny"
-snip-
I'm not sure who "Reggie" is. I think he's someone that the commenter knows irl (in real life).

"couz" cause

**
2. Joshua Phonharath
"OMGGG THE COACH"

**
Reply
3. Shawnise Bennett (May 2015)
"yo when he was milly rocking...(This comment is followed by a smiley faced icon.)
-snip-
"Yo" here is an exclamation that doesn't have any literal meaning, but is similar to "Hey" or "Yeah".
"Milly Rock" is a 2015 Hip Hop dance that was introduced by the rapper 2 Milly.

****
May 2016
4. Misa Amane
"HOW DO YOU DO THE CLAP PART"
-snip-
What this commenter and several others call "the clap part" or "clapping" is actual an example of "steppin'". Steppin' originated with and is still mostly associated with historically Black Greek letter (university based) fraternities and sororities. This particular example of steppin is done with rhythmic chest pats. An old term for those chest pats is "pattin juba". Click http://pancocojams.blogspot.com/2013/05/an-overview-of-black-greek-letter.html for a pancocojams post that provides information about steppin and two video examples of steppin.

**
5. Naomi Jagozinski
"WE NEED A TUTORIAL LIKE NOOOOWWWW PLEASE THIS CHOREOGRAPHY BE POPPIN"

**
6. Princess Ada
""you gotta give it to him, that routine was on point"
-snip-
"on point" = done exactly right

**
7. David Hazinski
"gurl now I told u there is a replay button for a reason"

**
Reply
8. Naomi Jagozinski
"+David Hazinski lolol but it's annoying to replay :("

**
Reply
9. David Hazinski
"GURL DON'T GET NO SASS WITH ME"

**
Reply
10. Naomi Jagozinski
"+David Hazinski im NOT BEING SASSY! Both of our last names end with "zinski" ain't no sassyness round hur"
-snip-
"hur" = here (My guess is that "here" was probably written that way so that it would "sound Black".

**
11. lαuren
"+David Hazinski okay, I'm making an assumption here so don't get all pissed at me, but you have a very white sounding male name and you're trying to act like a sassy black woman like wyd"
-snip-
I don't know what "wyd" means.

A standard African American description of someone talking sassy is that person having "a smart mouth", or talking "back" at someone. This isn't a compliment. It's more likely that David Hazinski's "Gurl Don't Get No Sass With Me" would be given as "Gurl" (or Girl) don't give me no sass". I think he might have written that comment to show of his ability to "talk Black", but I wouldn't give him the best grade for that attempt.

"Talking sassy" means coming up with pithy, clever, biting retorts that are given with an aggressive, self-confident attitude

**
12. Robert Fortenberry
"Name of the song that plays after Adele hello? That beat is sick!
-snip-
"sick" = very very good

**
Reply
13. Poker Face
"Formation by Beyoncé"

**
14. Nirvana Ramirez
"this entire thing is amazing. BRAVA"

**
15. Brittnay Kingston
"The definition of lit"
-snip-
"Lit" means it is "on fire", "hot", smokin', "dynamite", "the bomb" etc. (In other words "amazing" as the commenter directly above this example wrote.)

**
16. sabrina robles
"This is pure talent"

**
17. kelis wilcox
"I can't help but press replay. It's just so catchy.."

**
18. Just Plain Weird
"I got called petty today and I started singing this song to the person who called me petty. I even danced."

**
19. Floralbby11
"This is so funny and messed up though because petty means small or little of importance so i really don't get this lol"

**
Reply
20. Sweat And Temptation
"+Floralbby11 Petty, when used to describe a person, means that they like to start trouble over little things and generally like making people upset or frustrated, because they get a sense of power from it."

****
June 2016
21. Samantha Yolo
""Petty- of little importance, not mattering

Why is everyone calling themselves petty I really don'tnt get it??"

**
Reply
22. Samantha Yolo
"don't"

**
Reply
23. Just Lillian
"it also means to over-exaggerated things, making irrelevant things big for no reason"

**
Reply
24. A RJ
"petty is also used to describe people who start drama, act childish"

**
VaNeajah Brown
25. "i got to learn this DANCE like post a how to do PETTY CHEER man"

**
26. Kaiden Nelson
"my mom try to make me dance to it and I said no and now I like the song and I dance to it when my mom is not looking because she will start singing and dancing to it"

**
27. Katherine Johnson
"- 80% of people in the comments talking about the ashy knees.
- 20% talking about how much they LOVE this."

**
28. Rosie Hunt
"It's official, my squad has decided what to dance to at prom!"

**
29. Sabrina Hamad
"This guy is better at dancing like a girl then I am AND IM A GIRL...I wish i could dance like that.."

**
30. Ariyah Roundtree
"they killt it 💯💯💯💯💯💯"
-snip-
"Killed" it means to do some thing extremely well.

I've seen these "100s" before on comments and assume it's like multiplying what you said to the nth degree.

**
31. Petty yh im petty
"I like the dance and the music / beat"

**
32. Yel K
"Watched this 5x in a row" (followed by a smiley face emoticon)

**
Reply
33. Roonniesha Maeweather
"me to"

**
34. James Brandon
"Ashy knees and stank hair: MY HIGH SCHOOL CHEER SQUAD."

**
35. lajhaya sanchez
"AM I THE ONLY ONE WHO PLAYED THIS LITERALLY 100 TIMES AND JUST LEARNED EVERY MOVE? YES? WELL THAT'S OKAY."

**
Reply
36. Ayanna Grant
"NO I DID TOO I KNOW IT ALL NOW"

**
37. Naømi Løpez
"its a boy btw dressed up as a girl"

**
38. angel dubin
"Knees mad ashy"
-snip-
In this comment "mad" means "very".

**
39. Pat Teneyck
"then girls need to shave and out some lotion on,and sorry but when they started to mix songs it sounded awful sorry I'm not trying to be a hatter"
-snip-
"Then" is probably a typo for "them".
"A hater" is someone who criticizes (puts down) someone or something out of jealousy and/or spite.

**
Reply
40. Shelesha Curling
"well it sounds like that so..........

**
Reply
50. Sierra Lemessy
"well u are being a hater"

**
51. Veronica Morgan
"This is better than most of the cheer leading squads I have seen(followed by four emoticons) No offense to the other squads y'all good too."

**
52. Cookie Robertson
"bust the milly rock"
-snip-
"bust" = do [perform] a dance (very well)

**
Reply
53. Mocoya Lewis
"he always Milly Rocking"
-snip-
He = the coach

**
54. John Williams
"I love this song be having me dead" (This comment is followed by three different emoticons)

**
55. victoria ruiz
[written in response to someone writing a very homophobic comment]
"what does it matter if he's gay or not"

**
Reply [to the person who wrote the homophobic comment]
56. BreBre Sanaa
"You P-E to the T-T-Y" [^]

**
57. IstartedBawling WhenIwasyoung
"This was like the cheerleaders at my ghetto ass school tbh and I had to be on the cheer squad one year 2"(followed by two smiley face emoticons)

**
58. Darell Nettles
"This song is degrading. young girls are singing it and don't realize they are calling themselves petty."

**
59. X_PERT GAMING
"lol love the beat tho"

**
60. Ebonl Dean
"this is so ghetto"

**
61. Cayden Armstrong armstrong
"DANGGG THEY ARE SOOOO ASHY"

**
Reply
62. Cecee
"lmaooo"

**
Reply
63. Cayden Armstrong armstrong
"Ikr"

**
Reply
64. Cecee
"at first i thought they were knee pads"

**
65. The Random Bffs
"Their knees look like mine sometimes when I don't put any lotion on or when im baking, who can relate (I am black too)."

**
66. Johnathan Bryan
"starrkiesha is a man !!!!!"

**
67. Olivia Stout
"My friends performed this on stage and it was the last day of school(followed by two smiley face emoticons)

**
68. Yomi Love
"-.- The girls at my school sing this stupid song. Singing about being petty isn't a good thing. This "song" is downgrading to girls all over."

**
69. Panic Disco
"I'm going to do this for Halloween" (followed by one smiley face emoticon)

**
70. AriannaStreams
"This is all over my school"

**
71. Emonte Clay
"they gay"

**
72. skylar whitworth
"My cheer squad is gonna do this at a football game against our rivals"

**
73. Lauren Pandas
"Does anyone else know that that is a dude dressed in a cheerleading uniform?"

**
74. Tiyonna Caldwell
"I love the all of y'all and the song I play is over and over and over,over,over,over,over,over again

**
75. Kayla Smith
"I looked up petty on urban dictionary xD"

**
76. phoenix smith
"Can you buy this song on iTunes?
If you can what's it called!!????"

**
77. Phoenix Phillips
"is that a girl or a boy"

**
78. Kim krissy
"Why r their knees so white?
Don't they have coco butter or somethin. XD"

**
79. kaysikayla bratcher
"yass like that step"
-snip-
"Yass" - a contemporary, hip form of the word "yes"
"step" refers to the steppin routine that the squad did with chest pats.

**
80. Deshawn ingram
"This video Is really amazing I love it. I keep listening to it you slayed @thekingofwierd"

**
81. Young fleet
"dude imma subscribe your mad cool"

**
82. Lakeisha Moore
"I love this"

**
83. Ella lakey
"I love this video I'm learning the choreography

**
84. Isabella Giron
"Hahahah omg! I have been searching for this video and I've finally got it! Great choreography and cheer song! Keep it up!"

**
85. Dallas Belton
"So lit"

**
86. Chaylea Ville
"Tbh, that wouldn't be a bad cheer to do at a game. Maybe it's just me but I'd watch it."

**
87. Darryl Jackson
"milly rock my fav part"

**
88. Fluffy Heart
"Is this a mashup of cheer and steppers"

**
89. Babyxo Adi
"ayeee about to do the challenge !"

**
90. Adriane Russ
"I love the beat that thing go hard"

**
91. Oops Boops
"This needs to be on iTunes I neeeeeeedddd iiiitttt!"

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92. Jasmin Laureano
"Should've been casted for Bring it On."
-snip-
The commenter may have been joking. Bring It On is a rather influential series of movies about high school cheerleading competitions." The "Shabooya" cheer was featured in one of the Bring It On movies.

**
93. April Dobbs
"ARE THOSE MEN DRESSED UP AS CHERRLEADERS"

**
94. LuvMeHateMe Spice
"I love this video so much I am trying to learn the dance cos I love it soo much its unbelievable but I am getting stuck on the part when she mashes up all of those work songs and stuff. But he is so funny I am subscribing on all of my friends channels (this comment is followed by a smiley face and a heart emoticons.)

**
95. The Original
"anyone else think this actually has a good beat?"

**
96. Nayelli Estrada1
"I love the remix part. I gotta say that's great. The whole video is hilarious though" (The comment is followed by two smiley face emoticons).

**
97. Marcus McElhaney
"Them mr.Brown legs lol"
-snip-
"Mr. Brown legs" is probably a reference to the American television show Meet The Browns which has a Black cast.

**
98. Amyah Hoover
They slayed that 24/7" (followed by four smiley face emoticons)
-snip-
In the context of this comment "slayed" has the same meaning as "killed" or "murdered", meaning to do some thing exceptionally well.

**
99. Princess Arroyo
"yooo this is me.. everyone says my petty level is on 10000 which is true"

**
100. Talia Simons
"What is going on with the knees?"

**
Reply
101. Angelica 454
"black girls' nightmare"

**
Reply
102. Angelica 454
"lol jkjk"

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103. Samantha Liz
"wat happen to there knees"

**
Reply
104. Revolt KofKen
"there black so there knees are ashy, its a joke"

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105. RaKesha Crawford
"this song is so tite"
-snip-
"Tite" ("tight") means the same thing as "on point" and "sick".

**
106. Shesly fuentes
"Tell me why they dance better that original cheerleaders today"

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RELATED LINKS
Here's an example of dance challenges for the Starrkeisha cheer: https://www.youtube.com/watch?v=LvIteVDlWKc Starrkeisha Cheer Squad! Dance Petty Song Funny REMAKE

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